scholarly journals Diasporic mobilization and post-war uplift: an inquiry into the global Sri Lankan Tamil diaspora's influence in post-war Sri Lanka

2021 ◽  
Author(s):  
Sinthu Vimaladasan
Keyword(s):  
Sri Lanka ◽  
Sri Lankan ◽  
Structural Barriers ◽  
Level Of Involvement ◽  
Depth Of Knowledge ◽  
Sri Lankan Tamils ◽  
Post War ◽  
Transnational Space ◽  
Tamil Diaspora ◽  
Data Informed

This study illustrates the changing nature of the global Sri Lankan Tamil diaspora; it’s social, political and economic influence on Sri Lanka, and its participation in post-war resettlement and sustainable development initiatives. Moreover, it seeks to investigate if the perceptions of the diaspora are reflective of the ground realities in their homeland. This is evidenced by the accumulated data informed by key Tamil actors and organizations in Sri Lanka, Canada and England. Furthermore, this study reviews contemporary courses and conflicting opinions of diasporic engagement, and investigates the structural barriers that impede on positive peacebuilding. The results of this study suggest that such barriers frustrate diasporic mobilization, ultimately reducing the anticipated influence on the Sri Lankan state. Additionally, due to the digitized transnational space, ground realities are difficult to conceal; however, the level of involvement determines the depth of knowledge concerning the ground realities for the Tamil populace in Sri Lanka. Key words: post-war, development, diaspora, Sri Lankan Tamils (SLT), militarization, identity

scholarly journals Diasporic mobilization and post-war uplift: an inquiry into the global Sri Lankan Tamil diaspora's influence in post-war Sri Lanka

2021 ◽  
Author(s):  
Sinthu Vimaladasan
Keyword(s):  
Sri Lanka ◽  
Sri Lankan ◽  
Structural Barriers ◽  
Level Of Involvement ◽  
Depth Of Knowledge ◽  
Sri Lankan Tamils ◽  
Post War ◽  
Transnational Space ◽  
Tamil Diaspora ◽  
Data Informed

This study illustrates the changing nature of the global Sri Lankan Tamil diaspora; it’s social, political and economic influence on Sri Lanka, and its participation in post-war resettlement and sustainable development initiatives. Moreover, it seeks to investigate if the perceptions of the diaspora are reflective of the ground realities in their homeland. This is evidenced by the accumulated data informed by key Tamil actors and organizations in Sri Lanka, Canada and England. Furthermore, this study reviews contemporary courses and conflicting opinions of diasporic engagement, and investigates the structural barriers that impede on positive peacebuilding. The results of this study suggest that such barriers frustrate diasporic mobilization, ultimately reducing the anticipated influence on the Sri Lankan state. Additionally, due to the digitized transnational space, ground realities are difficult to conceal; however, the level of involvement determines the depth of knowledge concerning the ground realities for the Tamil populace in Sri Lanka. Key words: post-war, development, diaspora, Sri Lankan Tamils (SLT), militarization, identity

Blood Pressure values of Sri Lankan Tamils in Jaffna District, Sri Lanka

2015 ◽  
Vol 2 (3) ◽  
pp. 66-71
Author(s):  
Balasubramaniam M ◽  
◽  
Sivapalan K ◽  
Tharsha J ◽  
Sivatharushan V ◽  
...  
Keyword(s):  
Blood Pressure ◽  
Sri Lanka ◽  
Sri Lankan ◽  
Sri Lankan Tamils

scholarly journals Hybridity and integration: a look at the second-generation of the Sri Lankan Tamil diaspora in Toronto

2021 ◽  
Author(s):  
Akalya Atputharajah
Keyword(s):  
Cultural Values ◽  
Second Generation ◽  
Ethnic Origin ◽  
Sri Lankan ◽  
Power Structures ◽  
Dominant Group ◽  
Potential Benefits ◽  
Sri Lankan Tamils ◽  
Identification Practices ◽  
Tamil Diaspora

This study illustrates that many second-generation members of the Sri Lankan Tamil diaspora in Toronto display an identity of hybridity. This is evidenced by their self-identification practices as well as their conscientiousness in navigating around dominant cultural values and the Canadian society's general lack of knowledge about their ethnic origin. It further shows that these diasporic members believe that successful navigation may result in greater equality and subsequent integration in the realms of economy and politics. The results of this study confirm that hybridization instead brings about deception that the second-generation has the tools to re-negotiate power, when it is not the case - rather cultural ambivalence and ascription prevent the diaspora from challenging dominant cultures. In fact, the discourse on hybridity and its potential benefits may itself be a tool for the dominant group to reinforce oppressive power structures and uphold the barriers to true integration and equality. Keywords: diaspora, identity, hybridity, second-generation, Sri Lankan Tamils, Toronto, integration

scholarly journals Languages Speak Reconciliation: An Interdisciplinary Study on the Impact of National Language in Post War Reconciliation Sri Lanka

2022 ◽  
Vol 27 ◽  
pp. 665-679
Author(s):  
Aruna Jayathilaka ◽  
Thisiri Medagama ◽  
Udeshini Panadare ◽  
Prawardhani Menike
Keyword(s):  
Sri Lanka ◽  
Ethnic Groups ◽  
National Language ◽  
Sri Lankan ◽  
Huge Impact ◽  
Post War ◽  
Mixed Approach ◽  
National Languages ◽  
The Impact

The Role of National Language is endorsed in different contexts and it has triggered an inspirited debate within the Sri Lankan political history when its discriminatory nature policies marked a triumph of linguist nationalism. The recognition of the Sinhala language as the only National Language in Sri Lanka and its dominance, drifted both communities apart causing frustration and tension among ethnic groups, which have ultimately culminated in ethnic strife that lasted almost three decades. National Languages, hence wield as a sociopolitical tool that demands a balance among languages, recognition, and policies. Similarly, Sri Lanka, in its path to reconciliation also demands a balance among National Languages, policies, and its recognition among the communities. This study thus explores the Role of National Language in promoting social cohesion and coexistence among ethnic groups to achieve anticipated “Reconciliation” within Sri Lankan social fabric.  The paper draws upon a mixed approach employing qualitative methods, including in-depth interviews. Data were gathered from interviewing 20 undergraduates from the Faculty of Social Sciences and Languages at the Sabaragamuwa University of Sri Lanka. Data were coded and analyzed using thematic analysis.   Findings revealed that the recognition of National languages in their due status will make a huge impact on fostering reconciliation within Sri Lankan Society. It is further not to be confused with the Link Language as a National Language since its duty in social integration is relatively limited in the cases where the understanding of cultural, traditional, and historical attributes of an ethnic community is more pronounced especially in grappling with attitudinal problems inherited within ethnic communities.

scholarly journals Caste within the Sri Lankan Tamil Diaspora: Ūr Associations and Territorial Belonging

2018 ◽  
Vol 18 (1) ◽  
Author(s):  
Thanges Paramsothy
Keyword(s):  
Sri Lanka ◽  
Sense Of Community ◽  
Armed Conflict ◽  
Historical Context ◽  
Sri Lankan ◽  
Caste Group ◽  
Native Place ◽  
Kinship Ties ◽  
Tamil Diaspora ◽  
Do So

This article considers data on London Tamils from Jaffna peninsula, northern Sri Lanka, to examine caste interactions in relation to their efforts to reconnect with people in the diaspora and ‘at home’. The Tamils are part of a substantial number of ūr (home/native place) associations in London and areas outside London. I consider their efforts through changing and unchanging attitudes to caste to recreate a sense of community away from home. They do so by forming associations comprising members of a specific caste group, hailing from a particular village, region, or island in Sri Lanka. I examine the diaspora communities’ understanding of the institution of caste as a wider landscape of belonging. This further considers how caste divisions in the ūr become re-territorialized among the Tamil diaspora. The historical context of these activities relate to the wide dispersal and separation of Tamils from their Sri Lankan homeland during the upheaval of the armed conflict. The article also demonstrates how caste-based relationships and kinship ties shape the lives of members of the Tamil diaspora in London, and how caste-based and fragmented identities operate in such transnational Tamil diaspora localities.

scholarly journals Post-War Religious Violence, Counter-State Response and Religious Harmony in Sri Lanka

2019 ◽  
Vol 9 (3) ◽  
pp. 211-223
Author(s):  
Mohammad Agus Yusoff ◽  
Athambawa Sarjoon
Keyword(s):  
Sri Lanka ◽  
Religious Violence ◽  
Sri Lankan ◽  
Religious Tolerance ◽  
Religious Nationalism ◽  
Religious Groups ◽  
State Response ◽  
Religious Intolerance ◽  
The Government ◽  
Post War

Abstract Sri Lankan military forces and government authorities have succeeded to counter measure terrorism by defeating the Liberation Tigers of Tamil Eelam (LTTE). However, their initiatives and efforts to restore peace and harmony among different ethno-religious groups in the post-war context are highly complex. The additional space given to the reemergence of radical religious groups has negatively influenced the process of fostering religious tolerance and harmony, which have been maintained for centuries in the country. Ethno-religious minorities became the major targets of religious hatred and violent attacks. At both the societal and political platforms, majoritarian religious sentiments and discourse have established a dominant presence in opposing the existence and practice of the religious fundamentals of minorities. This study has attempted to investigate the nature and impact of majoritarian religious violence in post-war Sri Lanka, as well as the efforts made by the government authorities to control them in order to foster religious tolerance and harmony in the country. This study argues that religious violence under the shadow of religious nationalism has been promoted by many forces as a mechanism by which to consolidate a majoritarian ethno-religious hegemony in the absence of competing ethnic-groups context in post-war Sri Lanka. In many ways, state apparatuses have failed to control religious violence, maintain religious tolerance and inter-religious harmony, particularly of accommodating minorities in nature. The study concludes that the continuous promotion of majoritarian religious hegemony through anti-minority religious hatred and violence would further promote religious intolerance and radicalism challenging the establishment of religious harmony in the country.

scholarly journals Not your mother’s culture : second generation Tamil women negotiating trauma and identity through art

2021 ◽  
Author(s):  
Ann Satkunam
Keyword(s):  
Civil War ◽  
Sri Lanka ◽  
Key Words ◽  
Young Women ◽  
Second Generation ◽  
Research Paper ◽  
Sri Lankan ◽  
The Impact ◽  
Tamil Diaspora ◽  
Tamil Women

This research paper focuses on the Tamil diaspora community in Canada that developed in the aftermath of the Civil War in Sri Lanka. This paper explores the impact of trauma on children of survivors, and how daughters in particular navigate these traumas. Furthermore, this paper analyzes how young women bear the trauma differently from their male counterparts, as women tend to be seen as carriers of culture. These ideas of women as carriers of culture do not afford Tamil women agency—instead they are left without choice in certain situations. Ultimately, this paper explores if art can be used as a mechanism to release the burden women feel. It uses the interview of eight Tamil women to understand their complex narratives, and to see if they use art as a means to reclaim agency. Key words: Diaspora, Sri Lankan, Art, Second-Generation Tamil Women, Identity, Cultural Purity

scholarly journals THE TORTUOUS PATH OF ACCOUNTABILITY TO ENSURE POST-WAR RECONCILIATION—THE CASE OF SRI LANKA

2016 ◽  
Vol 55 (1) ◽  
pp. 1-12
Author(s):  
Jehan Perera
Keyword(s):  
Sri Lanka ◽  
Religion And Politics ◽  
Sri Lankan ◽  
Counter Measures ◽  
The Past ◽  
Political Resources ◽  
The Government ◽  
Post War ◽  
Main Engine ◽  
Horizontal Inequalities

For the past three decades Sri Lanka was stalemated between governments that were not prepared to devolve power to the Tamil majority provinces and a Tamil militant movement that wanted a separate country. In February 2002, the Sri Lankan government and LTTE signed a ceasefire agreement under Norwegian government auspices that appeared to offer the real prospect of a final end to violence as a means of conflict resolution. The ceasefire between the government and the LTTE held for nearly four years despite significant problems affecting the peace process, problems that led to the LTTE’s withdrawal from the peace talks. However, the ceasefire collapsed in early 2006 with a series of ambushes of government soldiers by the LTTE, eventually leading to counter measures and counter attacks by the forces of the government, measures in which the government wrested back control of territory placed under the control of the LTTE by the terms agreed upon by the Ceasefire Agreement. Today Sri Lanka is a country that continues to be deeply divided on lines of ethnicity, religion and politics. Horizontal inequalities, defined as severe inequalities in economic and political resources between culturally defined groups, were undoubtedly a contributing factor for the perpetuation of Sri Lanka’s long-running conflict. No sooner it won the war, the government asserted economic development to be the main engine of reconciliation.

Thinking With Time: Reflections on Migration and Diaspora Studies Through Sri Lankan Tamil Marriage Migration

2020 ◽  
Vol 64 (10) ◽  
pp. 1485-1496
Author(s):  
Sidharthan Maunaguru
Keyword(s):  
Sri Lanka ◽  
Sri Lankan ◽  
Diaspora Studies ◽  
Migration Process ◽  
Marriage Migration ◽  
Migration Patterns ◽  
Future Studies ◽  
Human Movements ◽  
Transnational Marriage ◽  
Sri Lankan Tamils

Most of the migration studies or diaspora studies predominantly focus on migration patterns, human movements and their circulation over space. Recently a shift occurred focusing on nonhumans and immobility to analyze migration and diaspora. In this article by taking one of the features of Sri Lankan Tamil transnational marriage between Sri Lankan Tamils from Sri Lanka and Sri Lankan diaspora, I argue the importance of time and temporality to rethink about migration and diaspora studies. I show how different temporalities of things and humans that get (dis)entangled at different places and different points in the marriage migration process allow us to shift our lens slightly in future studies on migration and diaspora.

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