Espiritualidad eucarística en los Sermones de Pascua de san Agustín

This article studies Augustine’s Eucharistic Spirituality as it emerges from primarily from his preaching, in his catechesis during the Easter Season. It investigates how the bishop of Hippo explains the transformation that makes bread and wine into the Body and Blood of Christ to the neophytes. It further considers the spiritual disposition necessary for the reception of the sacrament and its effects in the life of those who worthily share in the Sacred Banquet. Finally, the article explores the link Augustine establishes between the Eucharist and the Church to demonstrate the importance of Unity among those who approach the altar of the Lord.

'In domo disciplinae': una relectura integral del 'De disciplina christiana' de Agustín de Hipona

The article offers a comprehensive reading of Augustine’s 'De disciplina christiana'. After an introduction, the article makes a review of the studies on the 'De disciplina christiana'. Afterwards, the article presents a rhetorical analysis of the Work, stressing particularly the inuentio and the dispositio. In a third part, the article presents a careful examination of the contents of 'De disciplina christiana'. Finally, the article presents a comprehensive reading of 'De disciplina christiana', letting aside ethical or moral aspects, and mainly highlighting its ecclesiological elements in relationship to other works of Augustine, both earlier and contemporary to the 'De disciplina christiana'. The article finally offers some conclusions, stressing the possibilities of research on Augustine’s 'De disciplina christiana'.

La metáfora de la 'ecclesia mater' en la literatura antidonatista

The modern scholars have studied the maternity of the Church independently from the anti-Donatist literature. But a careful study of the anti-Donatist documents reveals many interesting elements. According to Optatus and Augustine the notion of mother was abscribed to all believers, because the body of Christ was formed of all those the Church bore as children through the baptism. According to both African bishops also the donatists gave a valid baptism, but only Augustine demonstrated how the salvation could be found outside of the viscera Ecclesiae. Then this article deals with the image of the Ecclesia mater as illustrated in the Adversus Donatistas of Optatus published in answer to the donatist bishop Parmenianus and in all that Augustine penned against the schismatics (Tractatus, Sermones, Epistulae). By doing so, it presents a picture of the African theology of the fourth century.

La imagen de Dios como mito del origen

This essay offers a critical survey of recent research into Augustine’s interpretation of Gn 1.26. The first part contextualizes the discussion within the broader landscape of world creation narratives and origin myths. Against this background, the second part analyzes recent learned discussion on Augustine’s (anti-Manichean) interpretation of Gn 1.26 for the period 387-400. By way of preface, the study offers a concise state of the art on the study of Gn 1.26 in the work of Augustine. The survey suggests the image of God functions as an origin myth during the period in question. The conclusion suggests exploring the neglected communal embedding of Augustine’s interpretation of Gn 1:26 as a fruitful venue for future research.