Hair and Scalp Disorders in Women of African Descent

2013 ◽  
pp. 213-240 ◽  
Author(s):  
Ophelia E. Dadzie ◽  
Nonhlanhla P. Khumalo
2019 ◽  
pp. 166-184
Author(s):  
Felice Blake

This chapter explores the transnational circulation of notions of black hypersexuality in Brazil and beyond. It focuses on three sites of analysis that explore how cross-cultural perceptions of sexual difference are produced and perpetuated in the tourism industry. First, it examines Oswaldo Sargentelli’s Oba-Oba mulata shows, which situated the mulata on stage as an eroticized spectacle for the consumption of white male foreigners. Second, it analyzes a YouTube video that depicts a young Arnold Schwarzenegger on stage dancing with a woman of African descent who is dancing samba. Seeing her scantily clad, he takes the opportunity to grab her behind. Finally, the presentation reflects on the Marcha das Vadias (Slut Walk) that occurred in Salvador for the three years (2011-2013). In these three sites of analysis, women of African descent, like “sluts” and sex workers, are seen as having no bodily rights worth protecting. This presentation draws upon often overlooked scholarship on black Brazilian feminisms to address how black Brazilian women “recuperate and re-imagine their own sexualities” within a transnational tourism industry that depends upon their bodies and their emotional and sexual labor.


2015 ◽  
Author(s):  
Candice A.M. Sauder ◽  
Jillian E. Koziel ◽  
MiRan Choi ◽  
Brittney-Shea Herbert ◽  
Susan E. Clare

2019 ◽  
Vol 71 (4) ◽  
pp. 530-544
Author(s):  
Marilia A. Schüller

Author(s):  
Erica Lorraine Williams

This chapter examines the motivations, experiences, and subjectivities of sex tourists in Salvador by considering the experiences of a young white heterosexual male sex tourist from New York and an African American man who is not a sex tourist but who provides insights into the imagination of Brazilian women as exotic and hypersexual. More specifically, the chapter asks how sex tourists understand and articulate their racialized desires, how the tourist experience is characterized by liminality, and how the desire for “touristic intimacy” plays out in Salvador's touristscape. Drawing on the stories of the two men, the chapter shows how discourses of black hypersexuality circulate both in Brazilian sex tourism and in the transnational tourism industry. In particular, the (imagined) hypersexuality of Brazilian women of African descent plays an important role in the experiences of foreign tourists, regardless of whether or not they actually have sex with Brazilian women.


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