scholarly journals High politics in the Low Countries: COVID‐19 and the politics of strained multi‐level policy cooperation in Belgium and the Netherlands

2020 ◽  
Vol 6 (2) ◽  
pp. 305-317 ◽  
Author(s):  
Toon Van Overbeke ◽  
Diederik Stadig
Author(s):  
Judith Pollmann ◽  
Alastair Duke ◽  
Geert Janssen

The Low Countries have a special place in Reformation history, both because of the great diversity of the religious landscape and because they experienced a genuine Reformation “from below,” as well as fierce repression of Protestant heresies. Protests against the latter helped to trigger the revolt that resulted in the split of the Habsburg Netherlands. In the northern Netherlands, the Dutch Republic gave the Reformed Church a monopoly of worship but also guaranteed freedom of conscience to dissidents. The southern Netherlands, once “reconciled” with the Habsburgs and having expelled its Protestant inhabitants, became a bulwark of the Counter-Reformation. For more on the revolt, see the Oxford Bibliographies in Renaissance and Reformation article “The Netherlands (Dutch Revolt/Dutch Republic)” by Henk van Nierop.


2012 ◽  
pp. 119-147 ◽  
Author(s):  
Karen Celis ◽  
Joyce Outshoorn ◽  
Petra Meier ◽  
Joz Motmans

Author(s):  
Raphaël Ingelbien

This chapter compares Henri Moke’s Le Gueux de Mer (1827) and Thomas Colley Grattan’s The Heiress of Bruges (1830), two historical novels set at the time of the Dutch Revolt and written in the final years of the United Kingdom of the Netherlands. The comparison provides insights into the respective priorities of British and ‘Netherlandic’ writers who dealt in images of Spain in the early nineteenth century. Beyond some clear differences in the ideological urgency of their work, the authors’ liberal politics, their sympathy towards Catholicism and the influence of Romantic Orientalism create important nuances in their versions of the Black Legend, which are ultimately denunciations of bigotry and tyranny rather than expressions of wholesale Hispanophobia.


2018 ◽  
Vol 71 (4) ◽  
pp. 1391-1429
Author(s):  
Steven Thiry

AbstractPhilip II’s death in September 1598 coincided with the restoration of Habsburg authority in the southern Low Countries after decades of revolt. Local obsequies for the deceased ruler therefore reclaimed ecclesiastical infrastructure and revived urban cohesion. In contrast to previous funerals, the Brussels service did not significantly stage a transfer of power. Instead, by selectively drawing on traces of former ceremonies, particularly Charles V’s 1558 funeral, the ritual overcame the recent upheavals and soothed the anxieties surrounding the cession of sovereignty to the archdukes. Simultaneously, each important urban center also staged its own ceremonial, thereby stressing local privilege.


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