The Business of Resistance: Feminist Pornography and the Limits of Leisure Industries as Sites of Political Resistance

2019 ◽  
pp. 237-257
Author(s):  
Corina Medley
Author(s):  
Michael P. DeJonge

The Introduction begins by noting the frequency and ease with which Bonhoeffer is mentioned in contemporary conversations about political resistance. Nonetheless, it would be difficult to derive from these appeals to Bonhoeffer any clear sense of the legacy of his political resistance. This raises the question: What did Bonhoeffer actually say about political resistance? Noting that Bonhoeffer spoke about political life primarily as a Christian pastor and Lutheran theologian, the Introduction sets forth the task of the book, which is a presentation of Bonhoeffer’s resistance thinking in the broader context of his theology. As summarized in the Introduction, this book presents Bonhoeffer’s resistance thinking chronologically according to three phases of development and systematically according to a sixfold typology of resistance.


Thesis Eleven ◽  
2021 ◽  
pp. 072551362110351
Author(s):  
Katariina Kaura-aho

This article analyses the aesthetics of silent political resistance by focusing on refugees’ silent political action. The starting point for the analysis is Jacques Rancière’s philosophy and his theorisation of the aesthetics of politics. The article enquires into the aesthetic meaning of silent refugee activism and interprets how refugees’ silent acts of resistance can constitute aesthetically effective resistance to what can be called the ‘speech system’ of statist, representative democracy. The article analyses silence as a political tactic and interprets the emancipatory meaning of silent politics for refugees. It argues that refugees’ silent acts of political resistance can powerfully affect aesthetic, political subversion in prevailing legal-political contexts.


1972 ◽  
Vol 13 (1) ◽  
pp. 97-118 ◽  
Author(s):  
Edmund Burke

This article marks a beginning at tracing the links between Near Eastern and African Islamic resistance, through an analysis of the ways in which Pan-Islamic agents from Egypt sought to intervene in support of indigenous Moroccan efforts to resist French imperialism during the period 1900 to 1912. The first section explores the general patterns of Pan-Islamic ideology and political action, and places the study of Pan-Islam in the context of studies of African resistance to imperialism. Succeeding sections review Moroccan relations with the Near East, trace the stages of growing Near Eastern involvement in support of Moroccan resistance, which culminated in an abortive general rising in 1912, and assess the strengths and weaknesses of Pan-Islam as a transitional movement of political resistance to imperialism.


Thesis Eleven ◽  
2013 ◽  
Vol 114 (1) ◽  
pp. 48-60
Author(s):  
Renante D. Pilapil

This article examines the critical potential of Honneth’s theory or ethics of recognition by raising two concerns as regards the success of such a project. Firstly, this article argues that Honneth’s ethical turn in critical theory might not be completely warranted and that there are good reasons to supplement his theory of recognition with an account of justificatory practices. Secondly, it argues that the complexity of the beginnings of political resistance proves that an explanative gap remains to be filled to account for the way in which personal experience of disrespect can be transformed into a collective struggle for recognition. By way of conclusion, this article posits that instead of rejecting the critical potential of Honneth’s theory, the concerns raised therein are invitations to specify his theory further, so that contemporary struggles for recognition can be understood more profoundly.


New Space ◽  
2014 ◽  
Vol 2 (2) ◽  
pp. 74-80 ◽  
Author(s):  
Roger D. Launius

Asian Survey ◽  
2013 ◽  
Vol 53 (5) ◽  
pp. 979-1004
Author(s):  
Ying-Kit Chan

This article, a preliminary observation of the kopitiam (coffee shop) in Singapore, argues that the informal and seemingly apolitical kopitiam has engendered a form of political resistance that we have often failed to see. Using a case study, the article examines how local practices could reflect a hitherto neglected understanding of Singaporean politics.


2021 ◽  

Friedrich Schiller, the grand master of the classical aesthetic of autonomy, was also a political thinker. In the 1790s, reading Immanuel Kant upset him, as did the French Revolution: abuse of power, political resistance, conspiracy and tyrannicide are just a few of the genuinely political themes that he repeatedly varies in literary terms. The articles in this volume consider the connection between the political, legal and ethical dimensions of Schiller's work. In addition to his 'big' dramas as well as his philosophical and historical writings, they examine the nexus of ethics, law and politics at the 'margins' of his work, in both his short works and his literary fragments. With contributions by Oliver Bach, Antonino Falduto, Maria Carolina Foi, Markus Hien, Matthias Löwe, Vincenz Pieper, Jens Ole Schneider, Michael Schwingenschlögl, Sebastian Speth, Gideon Stiening and Ludwig Stockinger.


Author(s):  
Tony Tian-Ren Lin

In this immersive ethnography, Tony Tian-Ren Lin explores the reasons that Latin American immigrants across the United States are increasingly drawn to Prosperity Gospel Pentecostalism, a strand of Protestantism gaining popularity around the world. Lin contends that Latinos embrace Prosperity Gospel, which teaches that believers may achieve both divine salvation and worldly success, because it helps them account for the contradictions of their lives as immigrants. Weaving together his informants’ firsthand accounts of their religious experiences and everyday lives, Lin offers poignant insight into how they see their faith transforming them both as individuals and as communities. The theology fuses salvation with material goods so that as these immigrants pursue spiritual rewards they are also, perhaps paradoxically, striving for the American dream. But after all, Lin observes, prosperity is the gospel of the American dream. In this way, while becoming better Prosperity Gospel Pentecostals they are also adopting traditional white American norms. Yet this is not a story of smooth assimilation as most of these immigrants must deal with the immensity of the broader cultural and political resistance to their actually becoming Americans. Rather, Prosperity Gospel Pentecostalism gives Latinos the logic and understanding of themselves as those who belong in this country yet remain perpetual outsiders.


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