Bleeding Hell! Women in Theatre!

2020 ◽  
pp. 93-111
Author(s):  
Amy Bonsall
Keyword(s):  
1983 ◽  
Vol 35 (4) ◽  
pp. 563
Author(s):  
Noreen Barnes Lenz ◽  
Karen Malpede
Keyword(s):  

2020 ◽  
Vol 24 (2) ◽  
pp. 366-379
Author(s):  
Eglė Keturakienė

The article is based on the reception theory by Hans Robert Jauss and analyses how Shakespeare’s works were read, evaluated and interpreted in Lithuanian literature in the 19th to 21th centuries. Some traces of Shakespeare’s works might be observed in letters by Povilas Višinskis and Zemaitė where Shakespearean drama is indicated as a canon of writing to be followed. It is interesting to note that Lithuanian exodus drama by Kostas Ostrauskas is based on the correspondence between Višinskis and Zemaitė. The characters of the play introduce the principles of the drama of the absurd. Gell’s concept of distributed personhood offered by S. Greenblatt is very suitable for analysing modern Lithuanian literature that seeks a creative relationship with Shakespeare’s works. The concept maintains that characters of particular dramas can break loose from the defined interpretative framework. Lithuanian exodus drama reinterprets Shakespeare’s works and characters. The plays by Ostrauskas and Algirdas Landsbergis explore the variety of human existence and language, the absurd character of the artist, meaningless human existence and the critique of totalitarianism. Modern Lithuanian poetry interprets Shakespeare‘s works so that they serve as a way to contemplate the theme of modern writing, meaningless human existence, the tragic destiny of an individual and Lithuania, miserable human nature, the playful nature of literature, the clownish mask of the poet, the existential silence of childhood, the topic of life as a theatrical performance, the everyday experience of modern women in theatre. The most frequently interpreted dramas are Hamlet, King Lear and Macbeth – Lithuanian literary imagination inscribed them into the field of existentialist and absurd literature.


2006 ◽  
Vol 27 (1) ◽  
pp. 56-80
Author(s):  
Rebecca Burton ◽  
Reina Green
Keyword(s):  

1994 ◽  
Vol 10 (38) ◽  
pp. 122-131 ◽  
Author(s):  
Jacky Bratton

This is the text – appropriately, a ‘performance text’ – of the inaugural lecture delivered at Royal Holloway College, University of London, on 9 March 1993, by Jacky Bratton, following her appointment as Professor of Theatre and Cultural History. Although she holds her chair at a former women's college, Jacky Bratton reflects that the introduction of co-education in such institutions has in practice left them as male-dominated as the rest. Ironically, this continued marginalizing of women in academic life reflects the common view of theatre studies as itself a marginal discipline – almost as suspect as Jacky Bratton's own specialist concern with its more popular aspects. Looking at the ways in which women have been marginalized within theatre history, she challenges in particular the received wisdom that the alleged ‘decline of the drama’ in the nineteenth century was reversed by a striving for respectability usually traced to the rattle of cups-and-saucers on box sets, and apotheosized in Irving's knighthood: instead, she reflects upon the radical impulses of earlier nineteenth-century theatre, and at the ways in which the gender of three women who worked within it influenced their theatrical careers, their social standing, and their own attitudes towards both.


2004 ◽  
Vol 20 (3) ◽  
pp. 216-224 ◽  
Author(s):  
Jung-Soon Shim

The distinctively Korean concept of Han evokes a pervasive sense of sorrow, traditionally in need of shamanistic purging in the spirits of the dead, but also describing the sense of national trauma induced first by the Japanese occupation, then by the post-war division of the country. Han has also become an important feature of modern Korean drama, and in this article Jung-Soon Shim describes how Park Joh-Yeol's play The Toenails of General Oh (1974) revisits the concept, integrating indigenous cultural traditions – notably the shamanic ritual Gut – and how, in the production by Sohn Jin-Chaek, the director utilized a western style of epic theatre to create a ‘distanced’ style of Gut on the proscenium stage. Jung-Soon Shim is Professor of English at Soongsil University in Seoul, and a founding member of the Korean Association of Women in Theatre (KAWT), of which she is currently President. Her books include the two-volume Globalization and Korean Theatre (2003), which won the Best Book of the Year Award of the Korean Ministry of Culture. She also received the Best Critic Award for 2004 from the Korean Association of Theatre Critics. Her research for this article was supported by Soongsil University.


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