The Contribution of Responsible Leadership in Raising Funding to Support Organisational Mandate and the SDGs: Case of the Land Bank of South Africa

Author(s):  
Carolien Samson ◽  
Dawie  Bornman
Author(s):  
Julius Gathogo ◽  
Margaret W. Gitumu

In this article, Professor ZK Mathews is not only seen as a responsible leader in his own right but more importantly, he is seen as a prominent educationist in the complex socio-political situation of apartheid South Africa. “Mwendoni-ire Z K” (beloved ZK) became the first African to obtain a Bachelor of Arts Degree (BA) at the University of South Africa, in 1924. His other public roles as ANC founder, Ambassador, an educationist, activist for social justice, a Pan-Africanist, and an ecumenist makes him one of a kind. As both a community and church leader, the article seeks to assess his display of social responsibility in the dark period of African history when separate development was the vogue. Did he act responsibly in addressing social issues during his heydays? What didn’t he do during his lifetimes? Are there critical communal issues that he failed to do yet he had an opportunity which he did not exhaustively utilize? To this end, this article builds on the premise that the spread of Christianity in Africa, its shape and character, has been the by-product of responsible Leadership, both in the Mission Churches/mainline churches and in the African Instituted Churches, and even from within the emerging afro-Pentecostal churches. Without responsible leadership on the part of the Africans themselves, the spread of Christianity in Africa would have nose-dived. In categorising the three brands of Christianity in Africa, it is critical to acknowledge that, Mission Churches are those that evolved directly from the outreach of Western denominations; afro-Pentecostals are those who consciously or unconsciously allow a measure of dialogue between Pentecostalism and some elements of African culture in their discourses; while African initiated Churches are those Churches which were born in Africa, and were primarily begun by Africans themselves as they protested western intrusion and subjugation of their cultures as Africans. In view of this, ZK is viewed as a responsible leader who confronted social ecclesial matters with a reasonable degree of success.


1972 ◽  
Vol 1 ◽  
pp. 27-38
Author(s):  
J. Hers

In South Africa the modern outlook towards time may be said to have started in 1948. Both the two major observatories, The Royal Observatory in Cape Town and the Union Observatory (now known as the Republic Observatory) in Johannesburg had, of course, been involved in the astronomical determination of time almost from their inception, and the Johannesburg Observatory has been responsible for the official time of South Africa since 1908. However the pendulum clocks then in use could not be relied on to provide an accuracy better than about 1/10 second, which was of the same order as that of the astronomical observations. It is doubtful if much use was made of even this limited accuracy outside the two observatories, and although there may – occasionally have been a demand for more accurate time, it was certainly not voiced.


Author(s):  
Alex Johnson ◽  
Amanda Hitchins

Abstract This article summarizes a series of trips sponsored by People to People, a professional exchange program. The trips described in this report were led by the first author of this article and include trips to South Africa, Russia, Vietnam and Cambodia, and Israel. Each of these trips included delegations of 25 to 50 speech-language pathologists and audiologists who participated in professional visits to learn of the health, education, and social conditions in each country. Additionally, opportunities to meet with communication disorders professionals, students, and persons with speech, language, or hearing disabilities were included. People to People, partnered with the American Speech-Language-Hearing Association (ASHA), provides a meaningful and interesting way to learn and travel with colleagues.


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