Suspecting the Figures: What Church Leaders Think About Government’s Commitment to Combating COVID-19 in Nigeria

Public trust in government can significantly determine the outcome of health policies in any society. Hence, studies have been gauging peoples’ level of trust in their governments’ commitment and capacity to win the fight against COVID-19. However, these studies have omitted religious leaders. This is despite the fact that religious leaders play key roles in the area of health in many societies. The present study, therefore, explored the opinions church leaders have about the credibility of the COVID-19 statistics and other government responses in Nigeria. Data were collected through semi-structured interviews with 18 church leaders drawn from Anglican, Catholic, and Pentecostal churches in Nigeria. A descriptive narrative approach was employed in the thematic organization and analysis of data. Findings show that only one participant expressed confidence in the credibility of the COVID-19 statistics and other government’s responses. The rest, with the exception of one participant who was uncertain, was distributed between those who believe the statistics and other government efforts are exaggerated and those who believe they are false. The study also found that denominational affiliation mattered with respect to the perceptions about the credibility of the COVID-19 statistics and other government responses. Implications of findings for policy and research are discussed.

“Back to Sender”: Re-Visiting the Belief in Witchcraft in Post-Colonial Zimbabwean Pentecostalism

This paper is a critical analysis of the witchcraft beliefs in Pentecostalism in post-colonial Zimbabwe. While Pentecostals claim “a complete break from the past”, there have emerged new dimensions that show that the belief in witches and witchcraft is deeply entrenched among Pentecostals. It also brings to the fore the underlying aspects of the creativity and innovation that are informed by African spiritual or metaphysical realities. Research since 1980 (when Zimbabwe got her independence from the British) indeed confirmed the existence of witchcraft beliefs and practices, although it was heavily suppressed in the churches. This paper re-visits the belief in witchcraft activities in Pentecostalism through examining new avenues of expression in both older and newer Pentecostal churches. The newer Pentecostal churches, in particular, those founded after 2010, have demonstrated unique innovation in theology. Thus, the belief in witchcraft and witches warrants a fresh examination in light of these new developments. We, therefore argue that the emergence of diverse newer Pentecostal churches in the midst of strong older Pentecostal churches has opened new ways of negotiating the Bible and Shona culture.

Nigerian Pentecostal Diasporic Missions and Intergenerational Conflicts: Case Studies from Amsterdam and London

Since the 1960s, African-led Pentecostal churches have flourished in the UK and Europe, often identifying the evangelisation of White indigenous populations as a key missiological aspiration. This desire has not yet been realised, although by numbers and social engagement, African Pentecostals are making their presence known and returning conversations on religion to the public sphere in Europe. This article, based on case studies in London and Amsterdam, departs from established scholarship on ‘reverse missions’ by arguing that intergenerational conflicts within Nigerian-initiated Pentecostal churches in Europe are a significant obstacle hindering their missional aims. This qualitative study focuses on second- and subsequent-generation Nigerian migrants and their perceptions of the missiological and religious activities of the first generation, exploring intergenerational conflicts relating to leadership; indigenous beliefs/practices; gender/cultural norms, and missiological approaches. It argues that addressing these points of conflict will be an important tool for the missional success of African Pentecostals in Europe.

Implications of Acts 1:8 for Ghanaian Neo-Pentecostal Missiology

The book of Acts is often referred to by many scholars and preachers when discussing Christian missions with emphasis on Acts 1:8 as the centrality of the book. Unfortunately, very little exegetical study is done on the text by scholars in relation to missions. It appears that Luke fails to provide a detailed blueprint strategies or approaches to the command for missions (witnessing) in the text. This article therefore considers Acts 1:8 exegetically to establish its missionary importance. In the light of this, the article assesses the mission strategies of the Early Church, Historic Missions and Neo-Pentecostal/Charismatic Churches in Ghana. The article contends that, a reflection on the current trend of Neo-Pentecostal/Charismatic approaches or strategies to missions in Ghana gives a valuable insight of a departure from the early missionary strategies in general. The article acknowledges that, the recent widespread involvement of Pentecostal and Charismatic churches in the use of radio, social media, television, open-air crusades, street evangelism, preaching in buses, prayer and prophetic meetings/conventions, medical outreach work and social welfare are ways to fulfill missions in the light of Acts 1:8. The article also highlights the need to broaden the understanding and task of Christian missions to meet the challenges of the recent changing Ghanaian Christian religious landscape. Keywords: Missions, Missiology, Neo-Pentecostal Churches, Early Church,Strategy, Book of Acts, Historic Churches.

Lusophony Pentecostal Churches in Berlin: Religious Identities Between Integration and Transatlantic Boundaries

Although migration is a constant in human history, current trajectories have new quantitative and qualitative features with religious implications, which are addressed in this article. What is new and paradoxical about what is commonly referred to as globalization is the diffuse nature of worldwide migration and the mobility of people, ideas, and goods. This article therefore explores how members of Brazilian Pentecostal congregations in Berlin use specific functions and patterns of interpretation communicated or generated by discourses of the churches to cope with the lack of social capital in a new social and cultural environment and how their interpretations and orientations shape everyday actions. This article is an attempt to capture the ambiguous role of religious resources in the process of migration and social integration as well as the actions of community members. Although a growing body of literature explores the influence of migrant organizations on its members, new church actors of Christian migrants in Germany are rarely considered as drivers of religious pluralization. Therefore, this article reflects on the different functions of Brazilian Pentecostal congregations for the integration of Lusophone Pentecostal migrants in Berlin. In order to identify the functions of Pentecostal organizations, a theoretical framework is determined and related to the statements of the interview partners and to findings from observations. To answer the research question, this article draws on field research conducted between November 2019 and June 2020. The empirical analysis uses data from four narrative interviews and over 40 participant observations in four different transnational congregations belonging to a Brazilian Pentecostal network of churches. The results show that individual religiosity and belonging to a particular religious group not only provide social relationships and a network of solidarity for individuals, but also reinterpret the social exclusion and marginalization of migrants.

Towards Effective Interpreter-Mediated Biblical Sermons in English and Kiswahili in the Tanzanian Charismatic and Pentecostal Churches: Any Challenge or Complexity Faced by the Church Interpreter?

Interpretation is considered to be one of the most challenging professions in the world. This is due to its involvement of several abilities beyond language competence. Church interpretation is done predominantly by the untrained volunteering interpreters who in return, face a number of challenges. This paper examined the stakeholders’ perceptions towards the interpretation challenges facing the church interpreters by drawing examples from Charismatic and Pentecostal churches in the Tanzanian context. The study was conducted in Dar es Salaam, one of the largest commercial cities located in the Eastern Coastal regions of Tanzania in Africa. Data were collected through observation, interviews, questionnaires, and focus group discussions. It was found out that church interpreters encountered numerous challenges due to a lack of linguistic competence, experience, and professional training. Some of these challenges include; lack of enough biblical knowledge, difficulties in pronunciation, the use of difficult vocabulary, and poor preparations. It is recommended that church sermon interpreters should be provided with professional training in Translation and Interpretation Studies.

Pentecostal Theology, Identity Politics, and Racialized Xenophobia: Claiming A New Social Order

Applying the methodological lens of ethnographic theology, the article argues that grounded Pentecostal theologies participate in reimagining a new social order, particularly in relation to racialized xenophobia. This argument is made in the specific context of two Pentecostal churches in Johannesburg, South Africa, both led and frequented by people who have come to Johannesburg from other parts of the African continent. The argument is outlined by unpacking three theological themes prominent in the collected ethnographic data: positive confession, Word-centred ecclesiology, and Christlike lifestyle. Taken together, these themes highlight a social conscience that other societal actors would do well to take seriously when considering combatting xenophobia. Overall, the article challenges the scholarly emphasis on Pentecostal theologies as uninterested in life-affirming structural change, building on Nimi Wariboko’s formulation of blackness, chosenness, and Nigerian Pentecostalism ‘that reads against the existing social order’ within the particular context of xenophobia in urban South Africa.

“Freely you have received, freely give”: A Socio-Ethical Analysis of Charismatic Engagements and Pentecostalism in Nigeria

The manifestation and demonstration of spiritual gifts have always generated a lot of argument among Christians and non-Christians in Nigerian society. While some people deny the reality of the gifts thereby camping with the cessationists, other parties submit to the continuation of the spiritual gifts among the contemporary Christians. However, in scholarship the discourse has taken different dimensions which include the theological, effectual, biblical and philosophical perspectives with little attention paid to the socio-ethical aspect of the matter which is the major concern of this paper. The work is premised on Thomas Hobbes’ Theory of Psychological Egoism, which emphasises the benefit or reward as the motivating factor for every action performed by man, this article intends to investigate the alleged commercialization of prophetic gifts among the Nigerian pastors and to determine whether this is the major cause for the increase of the demonstration of charismatic gifts in the country. Interviews were conducted with Christians and ministers for data collection; which were complemented with relevant literature. The paper pays attention to charismatic display and Pentecostalism, current level of charismata in Nigerian Pentecostal churches, encouraging factors of charismatic activities and socio-ethical assessment of the display of spiritual gifts in Nigeria’s churches, while Christian morally pertinent ways of demonstrating spiritual gifts in an ethical manner is recommended

Menghayati Peristiwa Pentakosta: Upaya Stimulasi Solidaritas Gereja

Pentecostal churches are known to put more emphasis on the spiritual aspect of their teaching than on the social aspect. The social activities carried out are also more widely understood as a means to win souls. This paper aimed to recollect the awareness of the Pentecostal spirit that cannot be separated from social solidarity. The method used in this study was an interpretive descriptive method on Acts 2:41-47. Through this study, it could be concluded that social solidarity is not a strategy to win souls, but is an inherent essence of a congregation filled with the Holy Spirit.Gereja-gereja aliran Pentakosta dikenal lebih banyak memberikan penekanan pada aspek rohani dalam pengajarannya dibandingkan terhadap aspek sosial. Kegiatan sosial yang dilakukan juga lebih banyak dipahami sebagai sarana untuk memenangkan jiwa. Tulisan ini bertujuan untuk mengingatkan kesadaran akan roh Pentakosta yang tidak dapat dilepaskan dari solidaritas sosial. Metode yang digunakan dalam kajian ini adalah metode deskriptif interpretatif terhadap teks Kisah Para Rasul 2:41-47. Melalui kajian ini dapat disimpulkan bahwa solidaritas sosial bukanlah suatu strategi untuk memenangkan jiwa, namun adalah hakikat yang sifatnya inheren dalam diri jemaat yang dipenuhi oleh Roh Kudus.