Eastern Traditions, Western Science and Whitehead

2021 ◽  
pp. 171-189
Author(s):  
John Pickering
Keyword(s):  
Western Science ◽  
Eastern Traditions

Cross-border Implications: Transnational Haunting, Gender and the Persistent Look of The Eye

2018 ◽  
Author(s):  
Enrique Ajuria Ibarra
Keyword(s):  
Southeast Asian ◽  
Horror Films ◽  
Film Production ◽  
Visual Preference ◽  
Female Protagonists ◽  
Cross Border ◽  
Film Series ◽  
Eastern Traditions

The Eye (Gin Gwai, 2002) and its two sequels (2004, 2005) deal with pan-Asian film production, gender, and identity. The films seem to embrace a transnational outlook that that fits a shared Southeast Asian cinematic and cultural agenda. Instead, they disclose tensions about Hong Kong’s identity, its relationship with other countries in the region, and its mixture of Western and Eastern traditions (Knee, 2009). As horror films, The Eye series feature transpositional hauntings framed by a visual preference for understanding reality and the supernatural that is complicated by the ghostly perceptions of their female protagonists. Thus, the issues explored in this film series rely on a haunting that presents textual manifestations of transposition, imposition, and alienation that further evidence its complicated pan-Asian look. This chapter examines the films’ privilege of vision as catalyst of a transnational, Asian Gothic horror aesthetic that addresses concepts of identity, gender, and subjectivity.

Roundtable on Eastern Traditions

2015 ◽  
Vol 44 (2) ◽  
pp. 22-25
Author(s):  
Philip Tite
Keyword(s):  
Roundtable Discussion ◽  
Religious Traditions ◽  
Eastern Traditions

The following is a roundtable discussion, where contributors to the panel on "eastern religious traditions" respond to each others work.

The “One Voice” method: Connecting Inuit Qaujimajatuqangit with western science to monitor Northern Canada’s freshwater aquatic environment

2019 ◽  
Vol 1 (1) ◽  
pp. 70-77
Author(s):  
Richard Nesbitt ◽  
◽  
Neil Hutchinson ◽  
Heidi Klein ◽  
Brenda Parlee ◽  
...  
Keyword(s):  
Aquatic Environment ◽  
Western Science ◽  
The One

Reflections into the Spirit of the Islamic Corpus of Knowledge and the Rise of the New Science

1993 ◽  
Vol 10 (2) ◽  
pp. 153-164
Author(s):  
Mahmoud Dhaouadi
Keyword(s):  
Social Sciences ◽  
Third World ◽  
New Physics ◽  
Western Civilization ◽  
Western Science ◽  
New Science ◽  
Scientific Disciplines ◽  
The World ◽  
The Future ◽  
Primary Reference

There is no question that contemporary western civilization has beendominant in the field of science since the Renaissance. Western scientificsuperiority is not limited to specific scientific disciplines, but is rather anovetall scientific domination covering both the so-called exact and thehuman-social sciences. Western science is the primary reference for specialistsin such ateas as physics, chemistry, biology, medicine, economics,psychology, and sociology. It is in this sense that Third World underdevelopmentis not only economic, social, and industrial; it also suffersfrom scientific-cultutal underdevelopment, or what we call "The OtherUnderdevelopment" (Dhaouadi 1988).The imptessive progress of western science since Newton and Descartesdoes not meari, however, that it has everything tight or perfect. Infact, its flaws ate becoming mote visible. In the last few decades, westernscience has begun to experience a shift from what is called classical scienceto new science. Classical science was associated with the celestialmechanics of Copernicus, Kepler, Newton, the new physics of Galileo,and the philosophy of Descartes. Descartes introduced a radical divisionbetween mind and matter, while Newton and his fellows presented a newscience that looked at the world as a kind of giant clock The laws of thisworld were time-reversible, for it was held that there was no differencebetween past and future. As the laws were deterministic, both the pastand the future could be predicted once the present was known.The vision of the emerging new science tends to heal the division betweenmatter and spirit and to do away with the mechanical dimension ...

Decolonizing Science, Digitizing the Occult: Theory from the Virtual South

2021 ◽  
Vol 64 (1) ◽  
pp. 86-104
Author(s):  
Sasha Newell
Keyword(s):  
Social Media ◽  
Intimate Relationships ◽  
Digital Technology ◽  
World Wide ◽  
Western Science ◽  
The World ◽  
University Of Cape Town ◽  
The University ◽  
Second World ◽  
Forms Of Knowledge

AbstractIn this article Newell uses two case studies to explore one of the central threads of Mbembe’s Abiola lecture, the idea that there is a relationship between the plasticity of digital technology and African cosmologies of the deuxième monde. One case concerns the viral YouTube video #sciencemustfall, in which students at the University of Cape Town criticize “Western” science and demand that African forms of knowledge such as witchcraft be incorporated into the meaning of science. The second case considers fieldwork among the brouteurs of Côte d’Ivoire, internet scammers who build intimate relationships on false premises using social media. They acquire shocking amounts of wealth in this way which they display on their own social media accounts. However, they are said to use occult means to seduce and persuade their virtual lovers, trapping their prey in the sticky allure of the world wide web. Newell uses both examples to highlight the overlaps between the transformational efficacies embedded in both occult ontologies and digital worldings, calling for the possibility of using African cosmologies of the second world to produce a ‘theory from the south’ of virtual sociality.

scholarly journals Integrating Indigenous Knowledge and Western Science into Forestry, Natural Resources, and Environmental Programs

2016 ◽  
Vol 114 (6) ◽  
pp. 648-655 ◽  
Author(s):  
Priya Verma ◽  
Karen Vaughan ◽  
Kathleen Martin ◽  
Elvira Pulitano ◽  
James Garrett ◽  
...  
Keyword(s):  
Natural Resources ◽  
Indigenous Knowledge ◽  
Western Science ◽  
Environmental Programs

Western Science and Eastern Wisdom?A Reply

1969 ◽  
Vol 50 (586) ◽  
pp. 291-303
Author(s):  
Ernan McMullin
Keyword(s):  
Western Science
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