Getting to a Utopian World Beyond Gender

2018 ◽  
Author(s):  
Barbara J. Risman
Keyword(s):  
Social Movements ◽  
Social Change ◽  
Utopian Vision ◽  
Structure Framework ◽  
And Gender ◽  
Inclusive Society ◽  
Fourth Wave ◽  
Different Levels

This final chapter suggests that the incompatibilities of expectations and realities at different levels of the gender structure create “crises tendencies” that may provide leverage that future activists can use to push for social change. While some contemporary social movements agitating for a more feminist and gender inclusive society appear to conflict with each other, Risman argues that using a gender structure framework allows seemingly contradictory feminist and gender inclusive movements to understood they are not alternatives but rather a tapestry, each one taking aim at a different level of our complex gender structure. The chapter concludes with a utopian vision: a call for a fourth wave of feminism to dismantle the gender structure. Since the gender structure constrains freedom, to move toward a more just future we must leave it behind.

scholarly journals Is Reducing Car Use a Utopian Vision?

2017 ◽  
Vol 25 ◽  
pp. 3944-3956 ◽  
Author(s):  
Ashley Hayden ◽  
Miles Tight ◽  
Michael Burrow
Keyword(s):  
Utopian Vision ◽  
Car Use

Addiction to medical aesthetic procedures

2018 ◽  
Vol XIV ◽  
pp. 233-249
Author(s):  
Jolanta Kozaczyńska
Keyword(s):  
Social Functioning ◽  
Human Body ◽  
Surgical Intervention ◽  
Common Phenomenon ◽  
Aesthetic Medicine ◽  
Utopian Vision ◽  
Frequent Contact ◽  
The Media ◽  
Body Shapes ◽  
Aesthetic Procedures

Today’s media disseminate a narcissistic cultivation of beauty and promote a focus mainly on appearance and satisfaction from its improvement. The human body assumes a form in the media that is often impossible to achieve without surgical intervention. When people are in frequent contact with a utopian vision of the perfect body, this can lead to many disorders in both social functioning and self-perception. In extreme cases, striving to preserve beauty and youth may lead to an addiction to aesthetic medicine treatments. It is an increasingly common phenomenon. People who are addicted to treatments improving their beauty or changing their body shapes are not aware of the problem that affects them. They lose their rational judgement and their assessment is far from the opinions of people around them and socially accepted norms. All signs of concern from others are perceived as an attack on their independence and this further deepens their sense of loneliness and isolation from society. With time, undergoing further beautifying procedures becomes the only way they know to achieve a momentary sense of happiness.

Between the utopian imaginaries of literature and international law: The question of the insurgent child in international legal discourse and Kris Montañez’s Youth

2021 ◽  
pp. 1-20
Author(s):  
José Duke S. Bagulaya
Keyword(s):  
Civil War ◽  
International Law ◽  
Legal Discourse ◽  
The State ◽  
The Other ◽  
State Of Exception ◽  
Utopian Vision ◽  
The World ◽  
Realistic Representation ◽  
The One

Abstract This article argues that international law and the literature of civil war, specifically the narratives from the Philippine communist insurgency, present two visions of the child. On the one hand, international law constructs a child that is individual and vulnerable, a victim of violence trapped between the contending parties. Hence, the child is a person who needs to be insulated from the brutality of the civil war. On the other hand, the article reads Filipino writer Kris Montañez’s stories as revolutionary tales that present a rational child, a literary resolution of the dilemmas of a minor’s participation in the world’s longest-running communist insurgency. Indeed, the short narratives collected in Kabanbanuagan (Youth) reveal a tension between a minor’s right to resist in the context of the people’s war and the juridical right to be insulated from the violence. As their youthful bodies are thrown into the world of the state of exception, violence forces children to make the choice of active participation in the hostilities by symbolically and literally assuming the roles played by their elders in the narrative. The article concludes that while this narrative resolution appears to offer a realistic representation and closure, what it proffers is actually a utopian vision that is in tension with international law’s own utopian vision of children. Thus, international law and the stories of youth in Kabanbanuagan provide a powerful critique of each other’s utopian visions.

scholarly journals Is Experiencing History Possible? Between “Dark Tourism” and “the Holocaust Industry:” The Case of Terezín

2019 ◽  
pp. 123-134
Author(s):  
Urszula Kowalska-Nadolna
Keyword(s):  
Public Space ◽  
Fundamental Question ◽  
Concentration Camp ◽  
Dark Tourism ◽  
Utopian Vision ◽  
Actual Reality ◽  
The Holocaust ◽  
Terezin Concentration Camp ◽  
Educational Sources ◽  
Past Experiences

The article focuses on the representation of Terezín (Theresienstadt) concentration camp in contemporary Czech literary, historical, and educational sources. We should treat the ways of presenting Terezín in Czech public space as a beginning of the discussion about the popular, mass need for “adapting” memory about past experiences to the abilities of a new recipient. The basis for the following considerations is the 2009 novel by Jáchym Topol, The Devil’s Workshop (original title: Chladnou zemí), that presents the process of the revitalization of Terezín concentration camp, which seems to be another stage of a theatricalization or reconstruction of memory. The fundamental question is: How far is it from the Topol’s utopian vision to the actual reality, full of commercialized or institutionalized memory?

Introduction

2017 ◽  
Author(s):  
Melissa Anne-Marie Curley
Keyword(s):  
Critical Force ◽  
Nation State ◽  
Edward Said ◽  
Specialized Training ◽  
Pure Land ◽  
Utopian Vision ◽  
Pure Land Buddhism ◽  
Medieval Japan

The utopian vision of the Pure Land that flourished in medieval Japan becomes a problem for some thinkers in the modern Shinshū tradition who, like other religious modernists, find utopianism embarrassing. Theodore Adorno and Edward Said suggest a way of preserving the critical force of utopianism by tying it to exile. Japanese thinkers working during the war years also seize on this possibility, using ideas drawn from Pure Land Buddhism to imagine alternatives to the nation-state. Thinkers without specialized training in ritual or doctrine are able to make use of Buddhism in this way as a result of the same processes of secularization that make the Pure Land a problem for Shin modernizers.

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