Background and History of Violence in Matebeleland

Author(s):  
Dumisani Ngwenya
2020 ◽  
Vol 10 (2) ◽  
pp. 48-65
Author(s):  
Alan G. Hartman

Abstract Colombia is a South American nation that has captured the imagination of the world. It is a land of beautiful colonial cities and towns, famous for coffee production, rich emerald mines, and the literature of José Asunción Silva and Gabriel García Márquez. Colombia’s beauty and rich literary history, however, are often overshadowed by the memory of Pablo Escobar, a notorious drug lord, and numerous deadly guerilla groups. Their roles in the international drug trade made Colombia the top producer and exporter of cocaine, which resulted in terrorism and violence that left the country one of the world’s most dangerous.1 In this article, I will explore how violence in Colombia has perpetuated the theme of hopelessness in the nation’s literature beginning in the mid-twentieth century. I will show this in three parts. Firstly, I will trace the history of violence in Colombia through the nineteenth and twentieth centuries and show that a literary genre of violence was absent in the nation until 1946, when the period known as “la Violencia” commenced. Secondly, I will explore how hopelessness resulted from violence in Colombia beginning in the period of “la Violencia.” Thirdly, I will show how violence is depicted as an evil that traps the protagonists of the contemporary Colombian novels La Virgen de Los Sicarios and Satanás in a state of hopelessness due to their powerlessness to truly change themselves because of the frustrated society in which they live.


1998 ◽  
Vol 42 (2) ◽  
pp. 192
Author(s):  
Stephanie Cole ◽  
David Peterson del Mar

2013 ◽  
Vol 17 (2) ◽  
pp. 215-234
Author(s):  
Craig Douglas Albert

One of the more interesting aspects of world concern during “Operation Iraqi Freedom” was how to incorporate Iraq’s Kurdish population into an American military strategy. Furthermore, as the war was winding down, and the United States and Iraq began to construct a new Iraqi state, government, and Constitutional regime, the focus shifted on what role would the Kurds play in the new government, or even if they should be included in a government. But for most policy-makers, it was unclear who were the Kurds. How were they different than the other ethnic and religious populations of Iraq and the region generally? What was their history with the Iraqi regime under Saddam Hussein? The purpose of this paper is to provide answers to these most important questions through the lens of Political Science. As Iraq continues to form its new identity, it is important to understand what constitutes the identity of one of its most prominent ethnic groups, the Kurds. In tracing and describing Kurdish ethnic attributes, it is also important to delineate the history between the Iraqi government under Saddam Hussein, how Iraqi identity was constructed in opposition to Kurdish identity (often oppressing it), and to understand the tense relationship between the two, a relationship that is most aptly described as having a history of violence.


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