The Politics of Person-Making: Ethics of Care, Intellectual Impairment Citizenship, and a Reclaiming of Knowledge

Author(s):  
Charlotte Capri
Paragraph ◽  
2017 ◽  
Vol 40 (2) ◽  
pp. 211-227
Author(s):  
Matt Phillips

This essay examines the place of love in grief, staging a relation between a mourner and her lover. Taking as its point of departure Freud's observation that mourning leads to a ‘loss of the capacity to love’, it considers the effects bereavement might have on the bereaved's relations with those that love them, and the possibilities, pitfalls and ethics of care in such a context. This is explored largely through a reading of Roland Barthes's late work (both as a writer of grief and a theorist of love), as well as ideas drawn from Sigmund Freud, Melanie Klein, Sara Ahmed, Hamlet and personal observation. Love and care are thought through alongside notions of ‘tact’, ‘benevolence’ and ‘parrying against reduction’ in late Barthes.


Hypatia ◽  
2002 ◽  
Vol 17 (1) ◽  
pp. 107-129 ◽  
Author(s):  
Lijun Yuan
Keyword(s):  

1987 ◽  
Vol 60 (3_part_2) ◽  
pp. 1099-1105
Author(s):  
Carlo Cipolli ◽  
Ivan Galliani

Rorschach test scores for male heroin users and nonusers ( ns = 15 each) were compared, to ascertain whether use of heroin influences intellectual impairment (as measured by such indicators of intellectual functioning as F+% and W+% responses). While the results show intellectual impairment to be greater in heroin users than in nonusers, the parametric and nonparametric indicators do not consistently show more marked impairment in long-term (4 to 5 yr. of addiction) than in short-term users (1 to 2 yr.). While intellectual functioning clearly seems influenced by heroin use, further research is required to ascertain the effect of the length of use either by comparing test and retest scores over a substantial interval or by matching samples including subjects with even longer careers of addiction.


Humanities ◽  
2021 ◽  
Vol 10 (1) ◽  
pp. 48
Author(s):  
Esteve Giraud

Urban agriculture is often advanced as a sustainable solution to feed a growing urban population, offering a number of benefits: improved fresh food access, CO2 absorption, social justice and social cohesion among others. Going beyond these direct tangible/objective benefits from urban agriculture, in this paper we ask: How can growing food in the cities teach us about taking care of each other and the natural environment? We use the example of urban food autonomy movements to discuss the transformative potential of a grassroots-led initiative promoting permaculture, which is anchored in three “ethics”: care for the earth, care for the people, and fair share. Through examining the philosophical underpinnings of “autonomy” and “care”, we explore how urban food autonomy initiatives can enable the development of an ethics of care, especially using permaculture inspirations. Our theoretical review and case analysis reveal that “autonomy” can never be achieved without “care” and that these are co-dependent outcomes. The urban food autonomy initiatives are directly relevant for the achievement of the three of the UN’s 17 Sustainable Development Goals: “Zero Hunger,” “Life on Land” and “Climate Action”, and contribute to a culture of care. Indeed, urban agriculture can act as a powerful education platform for the engagement of diverse stakeholders while also supporting a collective transformation of values.


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