scholarly journals A Convenient Category of Locally Preordered Spaces

2008 ◽  
Vol 17 (5) ◽  
pp. 445-466 ◽  
Author(s):  
Sanjeevi Krishnan
Keyword(s):  
1967 ◽  
Vol 14 (2) ◽  
pp. 133-152 ◽  
Author(s):  
N. E. Steenrod

2016 ◽  
Vol 2 (2) ◽  
pp. 122
Author(s):  
Christmas Warastiko

ABSTRAK Pendahuluan: Setiap hari, di setiap rumah sakit di seluruh dunia banyak pasien yang butuh dimandikan oleh perawat karena kondisi yang lemah dan sakit untuk memenuhi kebutuhan kebersihan diri mereka sendiri. Trend memandikan pasien saat ini sudah mengalami perubahan di beberapa rumah sakit. Beralih dari metode konvensional bed bath kepada disposible bed bath. Konvensional bed bath adalah metode memandikan pasien dengan cara tradisional yaitu menggunakan air dan sabun dalam menjaga kebersihan diri. Metode disposable bed bath adalah metode memandikan dengan menggunakan washcloth sekali pakai yang aman bagi kulit pasien. Penelitian ini bertujuan untuk membandingkan antara kenyamanan pasien yang menerima metode konvensional bed bath dan prepacked disposible bed bath dalam pemenuhan kebutuhan kebersihan diri di Rumah Sakit Advent Bandung. Metode: Penelitian ini temasuk dalam jenis quasi exsperiment dengan desain penelitian crosover design. Pengambilan sampel menggunakan teknik purposive sampling yang berjumlah 20 orang pasien yang dirawat di South Wing III dan West Wing III Rumah Sakit Advent Bandung. Perbandingkan dua variabel tersebut menggunakan rumus paired t-test. Hasil: Hasil penelitian menunjukan bahwa terdapat perbedaan yang signifikan dimana nilai p-value adalah 0,000 < dari nilai α (0,05). Meskipun kedua metode berada dalam rentang kategori baik tetap terdapat perbedaan yang bermakna dimana metode konvensional bed bath lebih membuat pasien merasa lebih nyaman setelah dimandikan. Saran: Hasil penelitian ini diharapkan dapat digunakan oleh bagian keperawatan dalam memberikan pelayanan pada pasien dalam pemenuhan kebutuhan personal hygiene yang membuat pasien merasa lebih nyaman.   Kata kunci: personal hygiene, konvensioanl bed bath, prepacked disposible bed bath, kenyamanan.   ABSTRACT The Problem: Trend of bathing patients currently undergoing changes in some hospitals such as Bandung Adventist Hospital and Bandar Lampung Adventist Hospital. The transition from how to bath with conventional methods of bed bath (water and soap) to the prepacket disposable bed bath use disposible washcloth give an extensive impact on the comfort of the patient. This study aims to comparing the comfort of patients receiving conventional methods of bed bath and prepacked disposible bed bath in fulfillment of self hygiene needs in Bandung Adventist Hospital. Method: This research included in pre-experiment type with crossover research design. For retrieving the sample this research used purposive sampling that have the total of 20 patients that is hospitalized in South Wing III and West Wing III Bandung Adventist Hospital. A comparison these two variables using independent t-test formula. Result: result of the comparison that there are significant differences between the comfort of the patients who received conventional bed-bath and disposible bed-bath. This two methods is in the same level of convenient category, however there is still a valuable difference where the conventional method is better in making the patients feel more comfortable after having a bed bath. Suggestion: Hopefully the result of this research is used by the nursing unit on giving more comfortable care to fulfill the patients’ personal hygienic needs. Keywords: Personal hygiene, conventioanl bed bath, prepacked disposible bed bath, comfortnes.


2007 ◽  
Vol 172 ◽  
pp. 69-99 ◽  
Author(s):  
Ingo Battenfeld ◽  
Matthias Schröder ◽  
Alex Simpson
Keyword(s):  

2014 ◽  
Vol 55 (1) ◽  
pp. 3-15 ◽  
Author(s):  
Jean-Louis Triaud

AbstractThis article revisits the concept ofislam noir(black Islam) crafted in the context of French rule of sub-Saharan Muslims. For the French colonial administration,islam noirconnoted the idea of a degraded Islam tainted by animist practices and therefore different from the pure Islam practiced in Arab countries. This differentiation was a way to separate it from ‘Arab Islam’, which was considered a subversive model. This distinction was not entirely new for it had already a long history behind it. Arabic sources had often shown a high distrust of sub-Saharan Africans who converted to Islam; they never really enjoyed a status equal to that of Arab Muslims. After the end of colonial rule, the story still continues. The theme of a specific sub-Saharan Islam (African Islam) remained a convenient category that was used by scholars, regardless of old prejudices. In the latest period, some African intellectuals have also embraced this concept, conjoining it with the pride of blackness, as a kind of Islamde la négritude, while praising its orthodoxy. It is this long epistemological and taxonomical adventure ofislam noirthat is examined here.


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