GIVING A NAME TO ISLAM SOUTH OF THE SAHARA: AN ADVENTURE IN TAXONOMY

2014 ◽  
Vol 55 (1) ◽  
pp. 3-15 ◽  
Author(s):  
Jean-Louis Triaud

AbstractThis article revisits the concept ofislam noir(black Islam) crafted in the context of French rule of sub-Saharan Muslims. For the French colonial administration,islam noirconnoted the idea of a degraded Islam tainted by animist practices and therefore different from the pure Islam practiced in Arab countries. This differentiation was a way to separate it from ‘Arab Islam’, which was considered a subversive model. This distinction was not entirely new for it had already a long history behind it. Arabic sources had often shown a high distrust of sub-Saharan Africans who converted to Islam; they never really enjoyed a status equal to that of Arab Muslims. After the end of colonial rule, the story still continues. The theme of a specific sub-Saharan Islam (African Islam) remained a convenient category that was used by scholars, regardless of old prejudices. In the latest period, some African intellectuals have also embraced this concept, conjoining it with the pride of blackness, as a kind of Islamde la négritude, while praising its orthodoxy. It is this long epistemological and taxonomical adventure ofislam noirthat is examined here.

2010 marked the 50th anniversary of the ‘Year of Africa’. All France’s colonies in sub-Saharan Africa gained their independence in that year. This book brings together leading scholars from across the globe to review ‘Francophone Africa at Fifty’. It examines continuities from the colonial to the post-colonial period and analyses the diverse and multi-faceted legacy of French colonial rule in sub-Saharan Africa. It also reviews the decolonization of French West Africa in comparative perspective and observes how independence is remembered and commemorated fifty years on.


2012 ◽  
Vol 54 (4) ◽  
pp. 890-913 ◽  
Author(s):  
Mairi S. MacDonald

AbstractMuch postcolonial theory assumes a continuity of both behavior and representation between colonial rule and what has succeeded it across sub-Saharan Africa. The maltreatment of political prisoners in Guinea in the wake of its brief invasion by Portuguese troops in November 1970 provides a challenging but ultimately fruitful empirical record against which to test this theory. I use an analytical approach informed by history, law, anthropology, and communications theory to explore continuities between the legal practices of French colonial and contemporary revolutionary regimes, on one hand, and Guinea's pursuit of supposed traitors, on the other. Though there is more discontinuity than direct inheritance in the administration of justice, the article argues that the representation of Guinea's colonial heritage was a central part of how President Sékou Touré legitimized his state and his own rule. I suggest that the colonial legacy operated more as a benchmark of what behavior might be acceptable in a postcolonial revolutionary state such as Guinea than as a linear precedent from French colonial rule to the Guinean revolution. The regime's representation of its colonial legacy also helps to explain the form, medium, and content of the political prisoners' broadcast confessions.


Author(s):  
Neeraj G Baruah ◽  
J Vernon Henderson ◽  
Cong Peng

Abstract Institutions persisting from colonial rule affect the spatial structure and conditions under which 100s of millions of people live in Sub-saharan African cities. In a sample of 318 cities, Francophone cities have more compact development than Anglophone, overall, in older colonial sections, and at clear extensive margins long after the colonial era. Compactness covers intensity of land use, gridiron road structures and leapfrogging of new developments. Why the difference? Under British indirect and dual mandate rule, colonial and native sections developed without coordination. In contrast, integrated city planning and land allocation were featured in French direct rule. These differences in planning traditions persist.1


Africa ◽  
2000 ◽  
Vol 70 (1) ◽  
pp. 49-78
Author(s):  
Colin Murray ◽  
Peter Sanders

AbstractThis article analyses an acute moral crisis in the colonial administration of Basutoland in the late 1940s. It was provoked by a contagious rash of what became known as ‘medicine murders’, apparently perpetrated by senior chiefs. Two particular murders of this kind are examined in detail, as a result of which, in 1949, two very senior chiefs and some of their followers were hanged. This harshly dramatic episode brought into stark question the meaning of generations of the ‘civilising mission’, the fitness of the chiefs as leaders of the people, the moral integrity of the Basotho nation and the legitimacy both of colonial rule in general and of certain specific practices of the police. The political context of the murders is outlined, and the judicial process is dissected with special reference to the question of the validity of accomplice evidence.


2018 ◽  
Vol 36 (2) ◽  
pp. 28-52 ◽  
Author(s):  
Elise Franklin

During the Algerian War, Nafissa Sid Cara came to public prominence in two roles. As a secretary of state, Sid Cara oversaw the reform of Muslim marriage and divorce laws pursued by Charles de Gaulle’s administration as part of its integration campaign to unite France and Algeria. As president of the Mouvement de solidarité féminine, she sought to “emancipate” Algerian women so they could enjoy the rights France offered. Though the politics of the Algerian War circumscribed both roles, Sid Cara’s work with Algerian women did not remain limited by colonial rule. As Algeria approached independence, Sid Cara rearticulated the language of women’s rights as an apolitical and universal good, regardless of the future of the French colonial state, though she—and the language of women’s rights— remained bound to the former metropole.


2018 ◽  
Vol 01 (03) ◽  
pp. 1850017
Author(s):  
Siham Matallah

Algeria strongly welcomed cooperation with China along with its search for an economic and political partner that respects Algeria’s sovereignty, ethnicity, religious, and cultural peculiarities, especially as Algeria suffered a bitter experience under the French colonial rule that deprived it of a window into global markets even after the achievement of independence, and China’s partnership seemed like an auspicious beginning for the Algerian economy. Indeed, China opened its arms to Algeria and became its largest trading partner, surpassing France that has traditionally been Algeria’s number one supplier. Both countries are committed to carrying forward their friendship in a spirit of equality and mutual respect, mutual trust, mutual benefit, and common gain. On the one hand, China attaches great importance to its bilateral relations with Algeria, which were raised to a comprehensive strategic partnership level in February 2014, and on the other hand, the Algerian government played a very important role in encouraging Chinese companies to invest in various fields, adding new depth to the Sino-Algerian relationship.


Author(s):  
David T. Buckley

How did Senegal arrive at the twin tolerations after independence from French colonial rule? This chapter the existence of benevolent secularism in Senegal’s post-World War II founding documents, and traces its impact on Senegal’s Muslim majority, Catholic minority, and secular elites. Evidence draws on communication between political and religious elites during the independence period, with special attention to communication between Léopold Sédar Senghor and Muslim and Catholic elites. The chapter closes with an examination of tensions in Senegal’s benevolent secularism manifested in the controversy over the Code de la Famille.


2018 ◽  
pp. 38-78
Author(s):  
Vijaya Ramadas Mandala

This chapter offers a brief account of the institution of the hunt, or shikar, and its significance as an allegory of rule in pre-colonial and colonial India, by illustrating the transition of hunting from the Mughals to the East Indian Company period. Further, this study moves away from the purely recreational focus on hunting, and places it within the world of everyday colonial administration and rule. It firmly establishes the link between shikar and governance, particularly how the British positioned and employed big-game hunting and conservation at various levels, and in different situations, aimed at the establishment and stabilization of colonial rule, and in ordering and redrawing Indian marginal territories. Another key aspect is how shikar served as an essential platform, where power and rule operated in a recreational situation. Here, the chapter illustrates the way the hunting field aided and enabled the British to formulate their political and imperial agendas in an expedient way. The sporting lives of the Company administrators like John Malcolm and James Outram are studied in detail to demonstrate the nature of high imperial decades and British military credence in the Indian hunting field.


Author(s):  
Ahmed El Gody

Information communication technologies (ICT) have become an effective force for accelerating political, economic, and social development, decreasing poverty, and fostering trade and knowledge; however the uneven distribution, usage, and implementation of ICT resulted in what is known as the “digital divide” between those who have access to and utilization of information resources and those who do not (Internet.com, 2004). The Middle East, with the exception of Israel, is the least ICT connected area worldwide with only 1.4% of the global share (less than half of the world average of 5.2%). ICT adoption and access in the Arab world are far from adequate; only 6% of the Arab world population uses the Internet, while the penetration rate of personal computers is 2.4%, and less than 4 % of the Arab population has access to a ground telephone line (Ajeeb, 2006; NUA, 2005). The trend of globalization forced Arab countries to realize the power of ICT as one of the most important factors in achieving sustainable growth. During the past decade, genuine efforts have been implemented by Arab governments to utilize ICT; as of May 2005, every country in the Arab world (as seen in Table 1)—except Iraq and Libya—has a clear strategy or at least a plan for promoting ICT (Dutta & Coury, 2003). In her book, Technology Strategies for Putting Arab Countries on the Cyber Map, Reem Hunaidi (2002) stated that despite Arab world efforts to utilize ICT, Arabs are still far from bridging the digital divide. Hunaidi stated that the Arab world is still scoring low on the Digital Access Index (as seen in Table 2), adding that bridging the digital divide requires commitment from all development stakeholders, not only Arab governments. The Hunaidi study concluded that development should start within the Arab society through liberating Arab human capabilities, especially those of women questioning how a society can compete in an increasingly globalized world if half of its people remain marginalized (Hunaidi, 2002). The UNDP 2004 report on human development in the Arab world added to Hunaidi’s question stating that the first step in human ICT development is to bridge the gender divide within the Arab world and make use of the latent 50% of the Arab population. The Arab world has the lowest Gender Empowerment Measure (GEM) worldwide next to Sub-Saharan Africa. Nancy Hafkin and Nancy Tagger (2001), in their study “Gender, Information Technology, and Developing Countries”, stated that the degree of gender bias can be vividly seen across the Arab region. Figures indicate that Arab users constitute 4% of Internet users in comparison to 22% of users in Asia, 25% in Europe, 38% in Latin America, and 50% in the United States. Hafkin and Tagger (2001) concluded that several challenges of socio-cultural, political, economic, and education disparities need to be addressed towards advancing Arab women’s active participation in the new networked information society.


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