The early philosophical discourse on language and reality and Lu Ji’s and Liu Xie’s theories of literary creation

2011 ◽  
Vol 5 (4) ◽  
pp. 477-510
Author(s):  
Zong-qi Cai
Keyword(s):  
Literary Creation ◽  
Philosophical Discourse

A Confrontation between Two Doctrines: The Birth of Struggle for Hegemony in Hebrew Children's Literature during the 1930s and 1940s

2008 ◽  
Vol 1 (2) ◽  
pp. 139-155 ◽  
Author(s):  
YAEL DARR
Keyword(s):  
Children's Literature ◽  
Educational System ◽  
Single Channel ◽  
Children’S Literature ◽  
The Political ◽  
Literary Creation ◽  
History Of ◽  
High Level ◽  
First Time ◽  
Literary Quality

This article describes a crucial and fundamental stage in the transformation of Hebrew children's literature, during the late 1930s and 1940s, from a single channel of expression to a multi-layered polyphony of models and voices. It claims that for the first time in the history of Hebrew children's literature there took place a doctrinal confrontation between two groups of taste-makers. The article outlines the pedagogical and ideological designs of traditionalist Zionist educators, and suggests how these were challenged by a group of prominent writers of adult poetry, members of the Modernist movement. These writers, it is argued, advocated autonomous literary creation, and insisted on a high level of literary quality. Their intervention not only dramatically changed the repertoire of Hebrew children's literature, but also the rules of literary discourse. The article suggests that, through the Modernists’ polemical efforts, Hebrew children's literature was able to free itself from its position as an apparatus controlled by the political-educational system and to become a dynamic and multi-layered field.

Kant and a Philosophical History of Logic

2018 ◽  
Author(s):  
Huaping Lu-Adler
Keyword(s):  
Eighteenth Century ◽  
Historical Narrative ◽  
History Of Logic ◽  
Philosophical Discourse ◽  
Systematic Philosophy ◽  
History Of ◽  
Early Eighteenth Century ◽  
Kantian Theory

This chapter discusses certain exegetical challenges posed by Kant’s logic corpus, which comprises the Logic compiled by Jäsche, Kant’s notes on logic, transcripts of his logic lectures, and remarks about logic in his own publications. It argues for a “history of philosophical problems” method by which to reconstruct a Kantian theory of logic that is maximally coherent, philosophically interesting, and historically significant. To ensure a principled application of this method, the chapter considers Kant’s conception of history against the background of the controversy between eclecticism and systematic philosophy that shaped the German philosophical discourse during the early eighteenth century. It thereby looks for an angle to make educated decisions about how to select materials from each of the periods considered in the book and builds a historical narrative that can best inform our understanding of Kant’s theory of logic.

Coetzee’s Quest for Reality

2018 ◽  
Author(s):  
Alice Crary
Keyword(s):  
Philosophical Discourse ◽  
The Real ◽  
Philosophical Investigations ◽  
Literature And Philosophy ◽  
Universal Truth

In this chapter, Alice Crary argues that a truly ‘realist’ work of literature might be one that, instead of conforming to familiar genre-specifications, attempts by other means to expose readers to the real—that is, to how things really are. Crary highlights Coetzee’s efforts to elicit what she calls ‘transformative thought’: a process that involves both delineating the progress of individual characters in their quests for reality, and, in formal terms, inviting readers to, for instance, imaginatively participate in such quests. With regard to The Childhood of Jesus, she highlights resonances between these features of Coetzee’s writing and Wittgenstein’s procedures in the Philosophical Investigations. In doing so, Crary brings out a respect in which literature and philosophy are complementary discourses: literature can deal in the sort of objective or universal truth that is philosophy’s touchstone, and philosophical discourse can have an essentially literary dimension.

Paludes

2018 ◽  
Author(s):  
Sam Ferguson
Keyword(s):  
Literary Creation ◽  
Mise En Abyme ◽  
The Status ◽  
Diary Writing ◽  
New Form

Gide’s experimentation with diary-writing continues in Paludes. Like Les Cahiers d’André Walter, it is the diary (journal intime) of a character writing a novel (in this case also entitled ‘Paludes’, creating a structure of mise en abyme). The work’s exploration of diary-writing depends on a dizzying, comical instability in the text’s structure: first, the status of the main narrative (as a diary or some other sort of narrative) is never resolved; secondly, the relation between the main narrative and the narrator’s own literary creation (‘Paludes’) remains unclear. Paludes continues some of the theoretical themes from Les Cahiers d’André Walter, but the narrator of Paludes is more focused on embracing the contingency of diary-writing, as a way to escape the deterministic necessity of existence and achieve some sort of action and freedom in writing. The work calls for a new form of literary œuvre that can accommodate this diaristic contingency.

Toward a Tradition of Ghanaian Political Philosophy

2019 ◽  
pp. 124-145
Author(s):  
Martin Odei Ajei
Keyword(s):  
Political Philosophy ◽  
Political Power ◽  
African Philosophy ◽  
Philosophical Discourse ◽  
Kwame Nkrumah ◽  
Relative Status ◽  
Convergence And Divergence

This chapter discusses the contributions of Kwame Nkrumah, Kwasi Wiredu, William. E. Abraham, and Kwame Gyekye to the corpus of African philosophy. It elaborates their normative perspectives on three themes: the relevance of tradition to modernity, the appropriate form of democracy as means of legitimating political power in Africa, and the relative status of person and community; it also reflects on the significance of these themes in postcolonial African social and political philosophical discourse. The chapter then points out points of convergence and divergence among these individuals and how they relate with Western philosophical perspectives and argues that their work configures a coherent discourse that justifies joining them in a tradition of Ghanaian political philosophy.

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