“I Don’t Like Going To Gay Pride”: Experiences of Negotiating LGBTQIA Mormon Identity in Utah

2020 ◽  
Vol 25 (1) ◽  
pp. 235-254
Author(s):  
Debjani Chakravarty ◽  
Monica English
Keyword(s):  
1994 ◽  
Vol 39 (3) ◽  
pp. 285-287 ◽  
Author(s):  
Kenneth J. Zucker
Keyword(s):  

2009 ◽  
Author(s):  
Jennifer J. Ratcliff ◽  
Kimberly Gawron
Keyword(s):  

Author(s):  
Jonah Winn-Lentsky

On a sweltering day in early July 2006 two events took place that would seemingly have little relationship to one another. England lost the World-Cup game against Portugal that would seal their fate for that season and EuroPride was celebrated throughout London's West End. On this particular day these two events did come together, violently. A third happening also took place that night, an event that had been planned months before and yet seemed to take both events into account in its critique of sexual citizenship and nationality. EuroShame, a night of instillations and satire held at a large Vauxhall warehouse, was intended to critique the codification and corporatization of the GLBTI community.


Author(s):  
Andrew E. Stoner

Shilts enrols at University of Oregon and quickly engages with the Eugene Gay People’s Alliance. Early attempts to start a gay liberation movement among Oregon students, including the university’s first-ever Gay Pride Week. He loses a later bid for Student Body President under a theme of “Come Out for Shilts.” Shilts embraces a “gay centric” approach to schoolwork and his life, living fully out despite some miscues, convinced heterosexuals are unaccepting of homosexuals because they lack understanding or knowledge of gays and lesbians. Oregon classmates recall Shilts’s transition from student politics to journalism. Shilts finds being “out” in conflict with his dreams of a career in mainstream journalism. Shilts writes about a summer job at a gay bathhouse.


2020 ◽  
pp. 123-150
Author(s):  
Melanie C. Hawthorne

Throughout the course of the twentieth century and into the twenty-first, women's claims to citizenship in their own right have gradually been recognized in Europe and the US, though some exceptions still remain (as charted in a parallel chronology). Yet citizenship remains tied to broad cultural assumptions about gender and enforces gender norms. The resurgence of nationalism in the twenty-first century suggests and the success of "gay pride" movements may have shifted shame away from sexual orientation and onto national belonging, but the question remains whether the underlying structural ideological isomorphism has shifted.


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