gays and lesbians
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Author(s):  
Martin Kerby ◽  
◽  
Malcom Bywaters ◽  
Margaret Baguley ◽  
◽  
...  

The Sydney Gay and Lesbian Holocaust Memorial is situated on the western side of Green Park in Darlinghurst, in Sydney, Australia. Darlinghurst is considered the heart of Sydney's gay and lesbian population, having been the site of demonstrations, public meetings, Gay Fair Days, and the starting point for the AIDS Memorial Candlelight Rally. It is also very close to both the Sydney Jewish Museum and the Jewish War Memorial. The planning and construction of the Memorial between 1991 and 2001 was a process framed by two competing imperatives. Balancing the commemoration of a subset of victims of the Holocaust with a positioning of the event as a universal symbol of the continuing persecution of gays and lesbians was a challenge that came to define the ten year struggle to have the memorial built.


2021 ◽  
Author(s):  
◽  
Charlotte Findlay

<p>Published in a time when tragedy was pervasive in gay literature, Patricia Highsmith’s 1952 novel The Price of Salt, published later as Carol, was the first lesbian novel with a happy ending. It was unusual for depicting lesbians as sympathetic, ordinary women, whose sexuality did not consign them to a life of misery. The novel criticises how 1950s American society worked to suppress lesbianism and women’s agency. It also refuses to let that suppression succeed by giving its lesbian couple a future together. My thesis assesses the extent to which the novel broke the conventions of gay literature, and how Highsmith was able to publish such a radical text in the conservative 1950s.  The Talented Mr Ripley, a crime novel published in 1955, is more representative of both Highsmith’s work and 1950s homophobia. Tom Ripley is coded as gay through a number of often pejorative stereotypes, though the novel never confirms his sexuality. This makes it appear far more conventional than The Price of Salt. And yet, it treats Tom sympathetically and gives him a happy ending. Underneath the surface level homophobia is a story of gay survival and success, and once again Highsmith subverts the tradition of gay tragedy. However, because homophobic tropes are central to its narrative, it remains difficult to call Ripley a radical text.  In placing the two novels side by side, my thesis draws out the complexity of Highsmith’s relationship with the gay canon. I find commonalities in the novels based on Highsmith’s interest in disrupting conventional morality. She achieves this disruption by humanising outsiders such as gays and lesbians, and constructing narratives in which they are able to find the freedom and happiness that the literature of the period usually denied them.</p>


2021 ◽  
Author(s):  
◽  
Charlotte Findlay

<p>Published in a time when tragedy was pervasive in gay literature, Patricia Highsmith’s 1952 novel The Price of Salt, published later as Carol, was the first lesbian novel with a happy ending. It was unusual for depicting lesbians as sympathetic, ordinary women, whose sexuality did not consign them to a life of misery. The novel criticises how 1950s American society worked to suppress lesbianism and women’s agency. It also refuses to let that suppression succeed by giving its lesbian couple a future together. My thesis assesses the extent to which the novel broke the conventions of gay literature, and how Highsmith was able to publish such a radical text in the conservative 1950s.  The Talented Mr Ripley, a crime novel published in 1955, is more representative of both Highsmith’s work and 1950s homophobia. Tom Ripley is coded as gay through a number of often pejorative stereotypes, though the novel never confirms his sexuality. This makes it appear far more conventional than The Price of Salt. And yet, it treats Tom sympathetically and gives him a happy ending. Underneath the surface level homophobia is a story of gay survival and success, and once again Highsmith subverts the tradition of gay tragedy. However, because homophobic tropes are central to its narrative, it remains difficult to call Ripley a radical text.  In placing the two novels side by side, my thesis draws out the complexity of Highsmith’s relationship with the gay canon. I find commonalities in the novels based on Highsmith’s interest in disrupting conventional morality. She achieves this disruption by humanising outsiders such as gays and lesbians, and constructing narratives in which they are able to find the freedom and happiness that the literature of the period usually denied them.</p>


Author(s):  
Michael J. Rosenfeld

The Rainbow after the Storm tells the story of the rapid liberalization of attitudes toward gay rights that made same-sex marriage the law of the U.S. sooner than almost anyone thought was possible. The book explains how and why public opinion toward gay rights liberalized so much, while most other public attitudes have remained relatively stable. The book explores the roles of a variety of actors in this drama. Social science research helped to shift elite opinion in ways that reduced the persecution of gays and lesbians. Gays and lesbians by the hundreds of thousands responded to a less repressive environment by coming out of the closet. Straight people started to know the gay and lesbian people in their lives, and their view of gay rights shifted accordingly. Same-sex couples embarked on years-long legal struggles to try to force states to recognize their marriages. In courtrooms across the U.S. social scientists behind a new consensus about the normalcy of gay couples and the health of their children won victories over fringe scholars promoting discredited antigay views. In a few short years marriage equality, which had once seemed totally unrealistic, became realistic. And then almost as soon as it was realistic, marriage equality became a reality.


2021 ◽  
pp. 102-114
Author(s):  
Michael J. Rosenfeld

Chapter 7 provides a variety of social science data analysis to show that contact between gays and lesbians and their straight family and friends was responsible for the dramatic liberalization of attitudes toward gay rights in the U.S. When Americans were asked why they became more supportive of marriage equality, they overwhelmingly explained that having a gay friend or family member helped them see the issue more positively. Having a gay friend was influential even to people who were not predisposed to support gay rights. Data show that gays and lesbians in the U.S. were coming out of the closet for the first time in the 1990s, and the 1990s is also when American attitudes toward gay rights started to liberalize.


2021 ◽  
pp. 217-227
Author(s):  
Michael J. Rosenfeld

If coming out of the closet was so effective for gays and lesbians, could the same strategy work for abortion rights, undocumented immigrants, and people who have been victims of sexual assault and harassment? Chapter 16 explores the potential and the potential limitations of coming out of the closet for different kinds of groups. Women victims of assault and harassment have organized around #MeToo and #TimesUp and have managed, by coming out of the closet in numbers, to force many prominent people to be held accountable for their actions. Undocumented immigrants face segregation and status disadvantages, so their ability to change minds by coming out of the closet is limited. Womens’ abortion experiences are almost entirely closeted and this veil of secrecy has allowed opponents of abortion to remain unaware of how many people in their personal circles have actually had abortions. The closet for abortion histories has constrained the ability of abortion rights activists to win a fierce and ongoing public debate with abortion opponents. Marriage equality also had the advantage of being nondisplacing while some other kinds of movements have to displace the rights of others in order to succeed.


2021 ◽  
Vol 13 (2) ◽  
pp. 1-32
Author(s):  
Shara May T. Espinol ◽  
Carl Reman M. Maranan ◽  
Rosemarie Mayanne Q. Manalo ◽  
Ronel Marcelo

As part of the marginalized and minority group, members of the LGBTQ++ community have a lot of different experiences compared to heterosexual males and females. Being in the stage of identity formation, adolescent gays and lesbians have conflicting and complicated experiences. Their motivation to achieve self-actualization is affected by societal expectations and peer influences. This study aimed to explore how adolescent gays and lesbians try to achieve self-actualization and how the school environment could assist them since they spend most of their time inside the walls of educational institutions. This is done by using thematic analysis. The results indicate that self-worth, gender, coming-out, and motivation are the dominant themes related to the self-actualization of gay and lesbian adolescents. The results also indicated that an inclusive campus climate could promote self-actualization. The role of peers, family members, and the school community is very important in the process. A program that includes a proposed school policy for members of the LGBTQ++ community had been developed in response to the results of the current study. It is recommended that schools should take into consideration the LGBTQ++ students in formulating policies for the entire student body. Schools should also promote the creation of groups and facilitation of activities for LGBTQ++ students.


2021 ◽  
pp. 1-34
Author(s):  
Richard C. M. Mole ◽  
Agnieszka Golec de Zavala ◽  
Mahmut Murat Ardag

Abstract Opposition to sexual minority rights in Poland is among the highest in the EU. Populist political actors in the country repeatedly scapegoat gays and lesbians, presenting them as a threat to the Polish nation and its shared norms and values, particularly those derived from religion. Building upon previous research which shows how discourse constructing homosexuality as a threat to the nation has been used by social and political actors to legitimize homophobic rhetoric and behaviour, our paper shows whether nationalism—understood here as national collective narcissism—predicts prejudice towards gays and lesbians at the level of individual beliefs.


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