The role of chronic illness and birth control experience in adolescents’ capacity to self-screen for hormonal contraception

Contraception ◽  
2018 ◽  
Vol 98 (4) ◽  
pp. 356 ◽  
Author(s):  
T Wilkinson ◽  
A Meredith ◽  
T Vielott ◽  
C Meagher ◽  
M Ott
1999 ◽  
Author(s):  
Joshua M. Smyth ◽  
Jill Hockemeyer ◽  
Adam Hurewitz ◽  
Arthur A. Stone

2009 ◽  
Vol 29 (02) ◽  
pp. 193-196 ◽  
Author(s):  
H. Rott ◽  
A. Kruempel ◽  
G. Kappert ◽  
U. Nowak-Göttl ◽  
S. Halimeh

SummaryThe risk of thromboembolic events (TE) is increased by acquired or inherited thrombo -philias (IT). We know that some hormonal contraceptives also increase the risk of thrombosis, thus, the use of such contraceptives are discussed as contraindications in women with IT. TEs are infrequent events in children and adolescents and in the majority of cases are associated with secondary complications from underlying chronic illness. Although adolescents are not typically considered to be at high-risk for TE, this cohort is frequently using hormonal contraception, leading to an increased risk in cases with unknown IT. The risk of TE with pregnancy alone is higher than associated with combined hormonal contra -ception. Progestin-only methods have not been found to increase the risk of TE with only moderate changes of coagulation proteins compared to normal reference values. Conclusion: Thrombophilic women are good candidates for progestin-only contraceptive methods.


2006 ◽  
Vol 32 (3) ◽  
pp. 235-253 ◽  
Author(s):  
Jennifer L. Barsky ◽  
Michael A. Friedman ◽  
Raymond C. Rosen

Author(s):  
Iselin Frydenlund

This chapter is about Myanmar’s rapid political and social change, after decades-long isolation under military rule. It raises questions about the role of religious actors in the democratization processes. In 2015, four laws to ‘protect race and religion’ were passed in Myanmar’s Parliament, during a critical time in Myanmar’s political transition to democracy, and in the same year as the country’s first free elections in 25 years. The laws seek to regulate marriages between Buddhist women and non-Buddhist men, to prevent forceful conversion through state control of conversion from one religion to another, to abolish polygamy, and to promote birth control and family planning in certain regions of the country. Drawing on empirical data from Myanmar, the chapter argues that the rise of Buddhist nationalism during Myanmar’s democratization process primarily needs to be understood as a form of cultural defence in times of transition, cultural change, and societal insecurity.


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