scholarly journals Exploitation of traditional healing properties, using the nanotechnology’s advantages: The case of curcumin

Author(s):  
Angeliki Liakopoulou ◽  
Elena Mourelatou ◽  
Sophia Hatziantoniou
Keyword(s):  
2004 ◽  
Vol 3 (1) ◽  
pp. 13-23 ◽  
Author(s):  
Roxanne Struthers ◽  
Valerie S. Eschiti
Keyword(s):  

2019 ◽  
pp. 41-47
Author(s):  
Michelle Foltz ◽  
Geoffrey Walker

2020 ◽  
Vol 11 (4) ◽  
pp. 1-20
Author(s):  
Teresa Naseba Marsh ◽  
David C. Marsh ◽  
Lisa M. Najavits

Intergenerational trauma in Indigenous Peoples was not the result of a targeted event, but rather political and governmental policies inflicted upon entire generations. The resultant effects of these traumas and multiple losses include addiction, depression, anxiety, violence, self-destructive behaviors, and suicide, to name but a few. Traditional healers, Elders, and Indigenous facilitators agree that the reclamation of traditional healing practices combined with conventional interventions could be effective in addressing intergenerational trauma and substance use disorders. Recent research has shown that the blending of Indigenous traditional healing practices and the Western treatment model Seeking Safety resulted in a reduction of intergenerational trauma (IGT) symptoms and substance use disorders (SUD). This article focuses on the Indigenous facilitators who were recruited and trained to conduct the sharing circles as part of the research effort. We describe the six-day training, which focused on the implementation of the Indigenous Healing and Seeking Safety model, as well as the impact the training had on the facilitators. Through the viewpoints and voices of the facilitators, we explore the growth and changes the training brought about for them, as well as their perception of how their changes impacted their clients.


Medical Care ◽  
2012 ◽  
pp. 1 ◽  
Author(s):  
John C. Fortney ◽  
Carol E. Kaufman ◽  
David E. Pollio ◽  
Janette Beals ◽  
Carrie Edlund ◽  
...  

Author(s):  
Bair Z. Nanzatov ◽  
◽  
Marina M. Sodnompilova

Goals. The article seeks to analyze healing techniques developed in nomadic culture and reveal the logic of such actions. Methods. The study employs the comparative historical method which proves instrumental in identifying common features of understanding and interpreting natural and cultural phenomena by Turko-Mongols; fruitful enough is the method of cultural-historical reconstruction which reveals the logic of archaic views. Materials. Mongols tend to view any deviation from norm in human body as disease, the latter divided into obvious and non-obvious ones, i.e. those the nature of which was unknown to people. Origins of most diseases were reduced to harmful activities of supernatural beings living next to humans. Thus, such personification somewhat facilitated the healing: a deity or spirit of disease could be frightened, persuaded, or appeased. Conclusions. The key idea underlying a significant number of traditional healing techniques was the intention to scare disease.


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