Herbal Medicine for the Treatmentof Viral Infections: A Systemic Review

The term “Antiviral agents” has been defined in very wide terms as substances other than a virus or virus containing vaccine or specific antibody which can build either a protective or therapeutic effect to the direct measurable advantage of the virus infected host. Viruses are simple in form which are very tiny germs. They comprise of genetic material inside of a protein coating. Viruses cause amicable infectious diseases like common cold, flu and warts. They also cause severe diseases such as HIV/AIDS, Ebola, avian influenzas, dengue virus and COVID-19. Viral diseases are very complex and are easily spread. Herbs and herbal medicines were the foremost in treating infections from centuries over the world in every civilization. Modern science has narrowed the importance of herbal medicine in the past two centuries. But, the side effects and new varieties of diseases creating challenges to modern science. So, usage of herbal medicines is again attaining interests these days. Herbal products for different treatments have achieved a lot of popularity in the last couple of decades. Thus, discovering novel antiviral drugs is of extremely important and natural products are an excellent source for such discoveries. There are many herbs which are excellent sources for the antiviral properties to treat viral infections. This review provides the verified data on the herbal substances with antiviral activity, and some of the herbal marketed antiviral agents like CORONIL TABLETS from Patanjali and different companies had made an attempt to treat viral infections in this pandemic situation. Therefore, herbal plants proved to be a major resort for the treatment of diseases and sickness by traditional healers in many societies.

Updated review on venomous snakebites, therapeutic uses and future prospects of Indian traditional medicine

Herbal medicines can make therapeutic drugs and are an essential part of the worldwide healthcare system. Plants have always been an essential part of many indigenous peoples' life. Snakebite is a typical tropical condition that goes unnoticed. Snakebite is still a significant public health issue in many parts of the world, particularly in India, where the disease is particularly prevalent. Morbidity and mortality rates among rural and indigenous populations in the country are among the highest in the world. The problem is made worse by people delaying or refusing to seek medical care because they believe in traditional healers. People worldwide use plants to treat poisonous snakebites as folk medicine. Five hundred twenty-three plant species belonging to the 122 families are recognized as a source of drugs/compounds recognized as a possible cure for snakebite. However, this assessment is limited to a small number of essential plants used in snakebite poisoning in India. The most important groups from which various plants are employed include Acanthaceae, Amaranthaceae, Apocynaceae, Cucurbitaceae, Euphorbiaceae, and Fab Lamiaceae and Moraceae. In this investigation, phytocompounds with anti-venom action were discovered in 29 plants belonging to 22 families used as a traditional medicine to treat poisonous snakebites.

Primary care doctor and nurse consultations among people who live in slums: a retrospective, cross-sectional survey in four countries

ObjectivesTo survey on the availability and use of primary care services in slum populations.DesignRetrospective, cross-sectional, household, individual and healthcare provider surveys.SettingSeven slum sites in four countries (Nigeria, Kenya, Pakistan and Bangladesh).ParticipantsResidents of slums and informal settlements.Primary and secondary outcome measuresPrimary care consultation rates by type of provider and facility.ResultsWe completed 7692 household, 7451 individual adult and 2633 individual child surveys across seven sites. The majority of consultations were to doctors/nurses (in clinics or hospitals) and pharmacies rather than single-handed providers or traditional healers. Consultation rates with a doctor or nurse varied from 0.2 to 1.5 visits per person-year, which was higher than visit rates to any other type of provider in all sites except Bangladesh, where pharmacies predominated. Approximately half the doctor/nurse visits were in hospital outpatient departments and most of the remainder were to clinics. Over 90% of visits across all sites were for acute symptoms rather than chronic disease. Median travel times were between 15 and 45 min and the median cost per visit was between 2% and 10% of a household’s monthly total expenditure. Medicines comprised most of the cost. More respondents reported proximity (54%–78%) and service quality (31%–95%) being a reason for choosing a provider than fees (23%–43%). Demand was relatively inelastic with respect to both price of consultation and travel time.ConclusionsPeople in slums tend to live sufficiently close to formal doctor/nurse facilities for their health-seeking behaviour to be influenced by preference for provider type over distance and cost. However, costs, especially for medicines are high in relation to income and use rates remain significantly below those of high-income countries.

Ethnomedicinal survey among Kani Tribes and traditional healers in Selected Tribal populations of Trivandrum district

Indian tribes constitute around 8.3% of the total population. The health problems of tribal communities are influenced by the interaction of various socioeconomic and political factors. An attempt is made to document the traditional knowledge of the Kani tribes in the floristically rich Peringamala panchayath of Thiruvananthapuram district. The investigation revealed that the Kani tribes were using 127 species of ethnomedicinal plants, belonging to 57 families. The most cited family was Fabaceae and leaves were the most frequently used plant parts for the treatment of various diseases. Some medicinal plants used by Kani tribes which are included in the list of rare and endangered categories, such as Aristolochia tagala, Holostemma adakodien, Entada scandens, Anaphyllum beddomeii, decalepsis arayalpathra which are vanishing from the tribal settlement areas. So special attention should be given to cultivate and conserve these rare medicinal plants by making them available for mass cultivation, either through conventional methods or other non-conventional methods like micropropagation. The study showed that the Kani tribes have good knowledge about medicinal plants that have been passed orally from generation to generation. Current healers may be the final generation of Kani tribal healers. Due to rapid socio-economic and cultural changes, there is a possibility of losing the treasure of tribal knowledge in near future. The wealth of this tribal knowledge would lead to a greater potential for the Indian system of medicine towards new drug discovery and development.

Documentation of medicinal plants used by the traditional healers, mayannur forest, thrissur district, kerala, india

The study was carried out to document the medicinal plants used by the traditional healers in Mayannur Forest, Thrissur District, Kerala, India. In the present study, 107 plant species belonging to 46 families were documented in the Mayannur forest, Kerala. The informants of an age group ranging from 50-80 were selected for collecting data of the plants in the forest. The medicinal plants such as herbs (36%), shrub (19%), trees (27%) and climbers (18%) were mainly used by traditional healers for the treatment of fever, wound healing, skin diseases and menstrual problems. Saraca asoca was mainly in the traditional medicines to cure diseases and for treating menstrual problems. Medicinal plants used by the traditional healers were documented along with their scientific name, common name and medicinal uses. The present study shows that, the plant material mainly used was leaves for the treatment of diseases. Among the 107 plant species Rare Endangered Threatened (RET) plant species were also documented. Documentation of knowledge and conservation of the endangered plants helped for the sustainable development.

Medicinal Plants Used in Ethnoveterinary Practices in Adea Berga District, Oromia Region of Ethiopia

In Ethiopia, locally available materials, mainly medicinal plants, are commonly utilized to manage livestock diseases. However, this practice is currently being threatened by several factors including loss of traditional knowledge and depletion of plant resources. This calls for an urgent need to document the ethnoveterinary knowledge in the country and conserve the associated medicinal plants. The purpose of this study was, therefore, to document traditional knowledge on use of medicinal plants in the Adea Berga district, Oromia region of Ethiopia, to manage livestock ailments. Ethnobotanical data were collected largely through semistructured interviews conducted with purposively selected traditional healers of the district. The study identified 59 medicinal plants used in ethnoveterinary practices in the district. The great majority (90.4%) of the medicinal plants were used in fresh forms, which were mainly administered orally. The majority (65.4%) of the medicinal plants were gathered from the wild. Data revealed that yoke sore (wound) had the highest informant consensus factor (ICF) value (1.00), followed by leech infestation (0.92) and endoparasite infections (0.90). The highest fidelity level (FL) (100%) and rank order priority (ROP) (100%) values were obtained for the plants Nicotiana tabacum, Malva parviflora, and Calpurnia aurea that were used to treat leech infestation, retained placenta, and snake poisoning, respectively. Priority for further pharmacological and phytochemical investigations needs to be given to the aforementioned three plants with the highest FL and ROP values as such values may indicate their higher potency against the respective ailments.

Cupping: A Healing Method in West Sumatra (Indonesia) A Semiotic Perspective

This article investigates cupping a widespread traditional healing method in West Sumatra. However, the way cupping is used in some areas of the Malay-speaking region is unique in the sense that it uses buffalo horns during the cupping process. The author argues that for the matrilineal society of the Minangkabau in West Sumatra, the buffalo horn has a special connotation as it is crucial in many elements of their culture. By considering a semiotic research approach, the author wants to offer a new perspective on the Minangkabau and their culture. By doing so, the author intends to participate in the discussion about signs and symbols in the field of Minangkabau studies. In qualitative research that comprised fieldwork, traditional healers were observed and interviewed. The peculiar cupping technique was analysed, and a semiotic perspective seemed most fitting. It was detected that the usage of horns contains a specific meaning for the Minangkabau culture.

MEMAHAMI PUISI-PUISI HERBAL DALAM ANTOLOGI NAMAKU BUNGA KARYA L.K. ARA [Understanding Poetry with Herbal Theme in L.K. Ara’s Namaku Bunga Anthology]

This study aims to describe L.K. Ara’s poetries about the benefits of herbs in traditional medicines (jamu). For centuries, it is a cultural fact that traditional medicines had been used to maintain health in Indonesian (Nusantara) society. The research problem is to describe L.K. Ara’s poetries that mention beneficial herbs to maintain health and that it has become a cultural fact in Nusantara. The method used in this research was descriptive-qualitative. This method was used to solve problems by describing findings of the research. The results showed that literature works apparently play a significant role in maintaining and preserving the natural environment, especially when it deals with herbal plants. The use of herbs in traditional medicine (jamu) for healing the sick is a part of our life so literature ia also also used to represent the used of herbal plants for human health. Herbal remedies such as juice of spices and herbs, remedies for women, herbal remedies in the form of powder, betel chewing, traditional massage with herbal concoctions, and going to traditional healers are cultural facts in Nusantara society. Penelitian ini bertujuan untuk mendeskripsikan puisi-puisi karya L.K. Ara tentang manfaat herbal untuk kesehatan telah menjadi fakta budaya dalam masyarakat Nusantara sudah berabad-abad. Masalah penelitian ini adalah bagaimana gambaran puisi-puisi karya L.K. Ara yang menyajikan herbal bermanfaat untuk kesehatan telah menjadi fakta budaya. Metode yang digunakan dalam penelitian ini adalah deskriptif kualitatif. Metode ini digunakan untuk kebutuhan memecahkan masalah dengan cara memaparkan objek penelitian. Hasil penelitian menunjukkan bahwa karya sastra berperan dalam pemeliharaan dan pelestarian alam lingkungan terutama pada tanaman jenis herbal. Pemanfaatan herbal untuk pengobatan guna penyembuhan orang sakit merupakan bagian yang tidak terpisahkan dengan kehidupan sehingga sastra ikut berperan mempresentasikan fungsi tanaman untuk kesehatan manusia. Pengobatan secara herbal seperti cekok, uyup uyup, tapel, menginang, pijat dengan ramuan herbal, dan peyembuhan melalui dukun dengan herbal tertentu merupakan fakta budaya dalam masyarakat Nusantara.