Medicinal Plants Knowledge and Traditional Healing Practices of Mentawai Indigenous People in Indonesia: An Ethnomedicine Approach

2020 ◽  
Vol 5 (1) ◽  
pp. 44-56
Author(s):  
Narayanam Srikanth ◽  
Kartar S Dhiman ◽  
Anupam K Mangal ◽  
Chinmay Rath ◽  
Gyati Anku ◽  
...  

2010 ◽  
Vol 2 (4) ◽  
pp. 07-11 ◽  
Author(s):  
Armando Enrique GONZÁLEZ-STUART

Mexico has a rich tradition in medicinal plant use within its diverse traditional healing practices. Many people have used medicinal herbs to treat a variety of diseases and ailments for many generations. Located in the northeast, Monterrey is Mexico’s third largest city and one of the most industrialized cities in Latin America. In spite of widespread use of modern pharmaceuticals, and the availability of "scientific" or mainstream medicine in this city, many people still rely on traditional healers, as well as the use medicinal plants to combat illness. This study was undertaken in order to obtain information regarding the most popular medicinal plants used in Monterrey, as well as their uses, forms of application, and origin. Thirteen herbal providers voluntarily accepted to be interviewed within 2 of the city’s largest popular herbal marketplaces. A questionnaire written in the Spanish language was provided to all interviewees, regarding their years in business, their source of information or expertise in recommending herbs, as well as the type of herbs employed for the treatment of various diseases or afflictions. Fifty-six medicinal plants belonging to 27 botanical families, mostly sold as crude herbs, were mentioned by the herbal providers as being the most commonly used to treat various ailments.


Author(s):  
Nilma Carvalho Pereira ◽  
Fábio Pedro S. de F. Bandeira ◽  
Juracy Marques ◽  
Alzeni de Freitas Tomaz ◽  
Paulo Wataru Morimitsu ◽  
...  

The Healer ◽  
2021 ◽  
Vol 2 (1) ◽  
pp. 17-41
Author(s):  
Bishundayal Patel ◽  
Bijendra Shah ◽  
Vikram Basyal ◽  
Shiv Mangal Prasad ◽  
Raj Kishor Shah ◽  
...  

Background: Nepal is rich in culture, tradition, knowledge of traditional health practices. In fact, traditional healing practices have been a strong cultural and scientific heritage in this country. The majority of people (80%) in Nepal continue to rely on these practices of health care. Practitioners of this traditional medical wisdom are called as traditional healers (THs). THs are prevalent in every ethnic group and community. Majority of rural people are very dependent on traditional medical practices of THs who mostly use locally available medicinal herbs and spiritual methods to treat diseases. Therefore, this study had investigated whether traditional healers had the knowledge, skill, practices and technology of diagnosis and treatment of diseases which could be utilized to assist in providing health care services to rural people in Nepal. Materials and Methods: Using a cross-sectional research design a total of 25 traditional healers from Kapilvasttu district of Nepal were interviewed. Responses on the following topics were obtained: socio-demographic characteristics, knowledge, skill and practice regarding medicinal plants use. Descriptive statistics was used to analyze the responses. Results: Traditional healers’ knowledge, skill, practice and technology of diagnosis and treatment of diseases were related to tradition and culture of particular ethnic groups and communities. Majority of THs (n=25) are male (73.33%) and Hindu (88.29%) by religion. They mostly used medicinal plants (85.6%) singly or in combination with shaman, spiritual and others techniques. Less than 22.5% of THs had got training from health related institutions formally. Rest of the THs had acquired the knowledge and skill of traditional healing practices from ancestors, colleagues, self-study, from guru (traditional teachers), grandparents etc. Some of the both trained and untrained traditional healers would treat 52 types of diseases including gastro-intestinal and cardiac disorders, HIV, cancer, mental disorders, fractures and other common diseases with 79 known medicinal plants. Conclusion: The results indicate that traditional healers (THs) have acquired traditional medical knowledge, skill, practice and technology from their ancestors, teachers, trainings etc. They use medicinal plants as a means of treatment for providing primary health care to local people in the communities. This is significant considering, that are serving the health needs of a large percentage of the Nepalese rural population. However, further health policy and development of controlling mechanism for them on the treatment related issues is necessary. Keywords:Traditional healers, medicinal plants, traditional medicines, Nepal  


2017 ◽  
Vol 23 (2) ◽  
Author(s):  
JAMIL AHMED KHAN ◽  
RAJINDER PAUL

Poonch district of Jammu and Kashmir is a reservoir of enormous natural resources including the wealth of medicinal plants. The present paper deals with 12 medicinal plant species belonging to 8 genera of angiosperms used on pneumonia in cattle such as cows, sheep, goats and buffaloes in different areas of Poonch district. Due to poverty and nonavailability of modern health care facilities, the indigenous people of the area partially or fully depend on surrounding medicinal plants to cure the different ailments of their cattles. Further research on modern scientific line is necessary to improve their efficacy, safety and validation of the traditional knowledge.


2020 ◽  
Vol 11 (4) ◽  
pp. 1-20
Author(s):  
Teresa Naseba Marsh ◽  
David C. Marsh ◽  
Lisa M. Najavits

Intergenerational trauma in Indigenous Peoples was not the result of a targeted event, but rather political and governmental policies inflicted upon entire generations. The resultant effects of these traumas and multiple losses include addiction, depression, anxiety, violence, self-destructive behaviors, and suicide, to name but a few. Traditional healers, Elders, and Indigenous facilitators agree that the reclamation of traditional healing practices combined with conventional interventions could be effective in addressing intergenerational trauma and substance use disorders. Recent research has shown that the blending of Indigenous traditional healing practices and the Western treatment model Seeking Safety resulted in a reduction of intergenerational trauma (IGT) symptoms and substance use disorders (SUD). This article focuses on the Indigenous facilitators who were recruited and trained to conduct the sharing circles as part of the research effort. We describe the six-day training, which focused on the implementation of the Indigenous Healing and Seeking Safety model, as well as the impact the training had on the facilitators. Through the viewpoints and voices of the facilitators, we explore the growth and changes the training brought about for them, as well as their perception of how their changes impacted their clients.


Sign in / Sign up

Export Citation Format

Share Document