Zeno’s Paradoxes of Motion and Plurality

Keyword(s):  
1969 ◽  
Vol 36 (1) ◽  
pp. 106-107
Author(s):  
Peter Caws

2007 ◽  
Vol 26 (1) ◽  
pp. 37-61 ◽  
Author(s):  
Daniël Strauss

Philosophy and all the academic disciplines are sensitive to the aim of sound reasoning – except for the dialectical tradition which sanctions contradictions and antinomies (Heraclitus, Nicolas of Cusa, Hegel, Marx, Vaihinger, Simmel, Rex, and Dahrendorf). A brief overview is presented of conflicting theoretical stances within the various academic disciplines before an assessment is given of the positive and negative meaning of ‘reductionism.’ Against the background of historical lines of development the multiple terms employed in this context are mentioned and eventually positioned within the context of the normativity holding for logical thinking. It is argued that the logical contrary between logical and illogical serves as the foundation of other normative contraries, such as legal and illegal and moral and immoral. Through the discovery of irrational numbers the initial Pythagorean conviction that everything is number reverted to a geometrical perspective that generated a static metaphysics of being which challenged the ideas of plurality and motion. This development uncovered the problem of primitive terms in scientific discourse as an alternative for those theoretical attempts aimed at reducing whatever there is to one single mode of explanation. Zeno’s paradoxes are used to demonstrate an alternative understanding of the difference between the potential and the actual infinite as well as the nature of (theoretical) antinomies. It is argued that genuine antinomies are inter-modal in nature (such as is found in the attempt to reduce movement to static positions in space) and therefore differ from logical contradictions (such as a ‘square circle’ which merely confuses two figures within one modal aspect). Although every antinomy does entail logical contradictions, the latter do not necessarily presuppose an antinomy. The implication is that logic itself has an ontic foundation – as is seen from the nature of the principle of sufficient reason (ground) and the principle of the excluded antinomy – and therefore only acquires meaning on the basis of a non-reductionist ontology. When the method of immanent critique unveils genuine antinomies, the way is opened for meaningful intellectual interaction between different philosophical stances. In distinguishing between contradiction and antinomy philosophers are actually challenged to contemplate the implications of a non-reductionist ontology, such as avoiding the stance of monistic isms. 


1987 ◽  
Vol 54 (2) ◽  
pp. 295-302 ◽  
Author(s):  
Jean Paul Van Bendegem
Keyword(s):  

Author(s):  
Ian Stewart

‘Historical views of infinity’ focuses on historical attitudes to infinity in philosophy, religion, and mathematics, including Zeno’s famous paradoxes. Infinity is not a thing, but a concept, related to the default workings of the human mind. Zeno’s paradoxes appear to be about physical reality, but they mainly address how we think about space, time, and motion. A central (but possibly dated) contribution was Aristotle’s distinction between actual and potential infinity. Theologians, from Origen to Aquinas, sharpened the debate, and philosophers such as Immanuel Kant took up the challenge. Mathematicians made radical advances, often against resistance from philosophers.


1968 ◽  
pp. 387-501
Author(s):  
Richard M. Gale
Keyword(s):  

Philosophy ◽  
2020 ◽  
Vol 95 (2) ◽  
pp. 185-209
Author(s):  
Martin Pleitz

AbstractI will use paradox as a guide to metaphysical grounding, a kind of non-causal explanation that has recently shown itself to play a pivotal role in philosophical inquiry. Specifically, I will analyze the grounding structure of the Predestination paradox, the regresses of Carroll and Bradley, Russell's paradox and the Liar, Yablo's paradox, Zeno's paradoxes, and a novel omega plus one variant of Yablo's paradox, and thus find reason for the following: We should continue to characterize grounding as asymmetrical and irreflexive. We should change our understanding of the transitivity of grounding in a certain sense. We should require foundationality in a new, generalized sense, that has well-foundedness as its limit case. Meta-grounding is important. The polarity of grounding can be crucial. Thus we will learn a lot about structural properties of grounding from considering the various paradoxes. On the way, grounding will also turn out to be relevant to the diagnosis (if not the solution) of paradox. All the paradoxes under consideration will turn out to be breaches of some standard requirement on grounding, which makes uniform solutions of large groups of these paradoxes more desirable. In sum, bringing together paradox and grounding will be shown to be of considerable value to philosophy.1


Mind ◽  
1965 ◽  
Vol LXXIV (296) ◽  
pp. 563-570 ◽  
Author(s):  
HAROLD N. LEE
Keyword(s):  

Analysis ◽  
1999 ◽  
Vol 59 (1) ◽  
pp. 1-2 ◽  
Author(s):  
G. Priest
Keyword(s):  

Sign in / Sign up

Export Citation Format

Share Document