Overcoming the Other America: José Martí's Immanent Critique of the Unionist Paradigm

This article offers a new interpretation of the Cuban intellectual José Martí's international political thought. It argues that Martí's analysis of early US imperialism and call for Spanish American unity are best understood as an immanent critique of the “unionist paradigm,” a tradition of international political thought that originated in the American independence movements. Martí recognized the impediments that racism had placed in the way of both US and Spanish American efforts to stabilize the hemisphere's republics by uniting them under regional institutions. He argued that, in his own time, Anglo-Saxon supremacism had deprived US-led Pan-Americanism of all legitimacy, causing a crisis of international political order in the Americas. In the context of this crisis, he developed a revised, antiracist unionism that, he argued, would free Spanish America's republics from imperial aggression and interstate conflicts, making the region a global model of stable and inclusive self-rule.

Cynicism as Immanent Critique: Diogenes and the Philosophy of Transvaluation

I argue that Diogenes and early Cynicism can be understood in an explicitly social and political context, where Cynic praxis, performative public action, can be seen to make visible oppositions inherent to the polity. In doing so, Diogenes’ praxis should be understood as a form of immanent critique, one that demonstrates, for example, that nature and custom (phusis and nomos) are interrelated oppositions in the polis. Cynicism here is understood as a form of immanent critique because Diogenes challenges the social norms of the polis without endorsing external universal standards or predetermined models, but from illuminating dynamics from within the polis and polity.

Marxism and the Concept of a Social Formation: An Immanent Critique of the Views of Jairus Banaji

Jairus Banaji associates the concept of a social formation (involving modal combination, or the articulation of modes of production) with “vulgar Marxism.” This includes both the Marxism of the Second International and the structuralist Marxism of Louis Althusser. Banaji is critical of those Marxists who employ the concept because in his view they are insufficiently sensitive to the complexities of history. His reasons for thinking this may be subjected to an immanent critique. Such a critique attempts to show that, given an argument's starting assumptions, a different (perhaps even the opposite) conclusion from that which is drawn by its author is possible. Applying this idea to the work of Banaji, it can be demonstrated that his rejection of the concept of a social formation is not required by his own theoretical assumptions and that endorsement of the concept is consistent with them.

Judaism, Enlightenment, and Ideology

The co-existence of Enlightenment and ideology has long vexed Jews in modernity. They have both loved and been leary of Enlightenment reason and its attending scientific and political institutions. Jews have also held a complex relationship to ideological forms that exist alongside Enlightenment reason and which have both lured and victimized them alike. Still, what accounts for this historical proximity between Enlightenment and ideology? and how does this relationship factor into the emergence of modern anti-Semitism? Can Jewish communities participate in contemporary societies committed to scientific developments and deliberative democracies and neither be targeted by totalizing systems of thought that eliminate Judaism’s difference nor fall prey to the power and seduction of ideological forces that compete with the Jewish life-world? This article argues that Hegel’s discussion of the Enlightenment in the Phenomenology of Spirit as a social practice of critical common sensism provides an immanent critique of Max Horkheimer’s and Theodore Adorno’s analysis of the absolutism of the Enlightenment that can bolster Jewish communal and philosophical hope in the commensurability between Judaism and the contemporary expressions of Enlightenment reason, even if it does not fully eradicate the challenges presented by ideology for Jewish communities and thinkers.

Sergio Caruso. Curiositas as a Passion

The essay explores the work of Sergio Caruso, whose work moved from theories of justice to citizenship, from the notion of ideology to the role of intellectuals. I will retrace some of the fils rouges of Caruso’s production and adopt two main lenses of observation. First, his work will be presented as an example of immanent critique, and secondly, it will be analysed in the light of its more or less explicit normative outcomes.

Interrogating the Liberal Peace in East Timor

<p>Peace operations from the 1990s have increasingly been driven by the assumption that conflict and social unrest can be ‘solved’ through the establishment and support of liberal structures. Known academically as liberal peace, this approach advocates the liberalisation of politics and economics, and the establishment of rule of law and international human rights norms, claiming such liberal structures offer the necessary foundation to lasting peace. This claim has become unquestioned logic for many of the international bodies and individual actors that participate in the peace industry and has led to a standardised approach to post-conflict situations. However, is this “peacebuilding consensus” justified? Does liberal peace foster sustainable peace? This thesis interrogates the concept and application of liberal peace to assess the extent to which liberal peacebuilding delivers on its claims and provides the foundations of sustainable peace. Due to the enormous size of such a project and the limitations of this thesis, I focus on one case study in my analysis of the liberal peace approach – East Timor. Relying on a single example of peacebuilding allows for a more in depth discussion of efforts, however, it is insufficient to draw broader conclusions about liberal peace. This body of research, therefore, is intended to contribute to existing academic work that evaluates liberal peace. Where this thesis deviates from existing research, however, is in the application of an immanent critique to assess liberal peacebuilding in East Timor...</p>

Interrogating the Liberal Peace in East Timor

<p>Peace operations from the 1990s have increasingly been driven by the assumption that conflict and social unrest can be ‘solved’ through the establishment and support of liberal structures. Known academically as liberal peace, this approach advocates the liberalisation of politics and economics, and the establishment of rule of law and international human rights norms, claiming such liberal structures offer the necessary foundation to lasting peace. This claim has become unquestioned logic for many of the international bodies and individual actors that participate in the peace industry and has led to a standardised approach to post-conflict situations. However, is this “peacebuilding consensus” justified? Does liberal peace foster sustainable peace? This thesis interrogates the concept and application of liberal peace to assess the extent to which liberal peacebuilding delivers on its claims and provides the foundations of sustainable peace. Due to the enormous size of such a project and the limitations of this thesis, I focus on one case study in my analysis of the liberal peace approach – East Timor. Relying on a single example of peacebuilding allows for a more in depth discussion of efforts, however, it is insufficient to draw broader conclusions about liberal peace. This body of research, therefore, is intended to contribute to existing academic work that evaluates liberal peace. Where this thesis deviates from existing research, however, is in the application of an immanent critique to assess liberal peacebuilding in East Timor...</p>

The Book “Die Kavaliere von Illuxt”. The New Discovery for XXI Century Reader

The article examines the historical and literary significance of the memoirs of a Baltic German about Latgale. The space between Ilukste and Daugavpils has been little studied. The data about individual estates and their owners is fragmentary. The study is a separate part of a large regional and literary study dedicated to the Baltic Germans living in the territory of Latgale and in Daugavpils region. The aims of the study are to establish a connection between the text of the book and geographical and personal realities, as well as to reveal the relationship of the Baltic Germans with the population of Latgale from a perspective of self-reflection. Understanding “myself” in the eyes of others and “others” in one’s personal perception is getting more relevant as studying these interactions on the basis of literary texts opens for understanding of the current processes in modern society. The specific tasks are to promote a national issue on the material of the given text as well as to determine a link between the memoir text and the jokes of the Baltic Germans (Pratchen), the features of which have been defined in the authorized studies. The text is understood as an object of scientific cognition in which there are no random linguistic or substantive units. The methodology of research is based on the interpretation of a literary text as well as the synthesis of statistical analysis, immanent critique and content analysis. In the course of the study, it was possible to establish a structural and substantive link between individual episodes of the book with the Baltics jokes (Pratchen). For the peoples who inhabited Latgale (southeastern part of Latvia) in the 18th and 19th centuries, the national issue was not decisive, especially among rural people. Difference in perception of oneself and “myself” in the eyes of others was determined by different social status: Germans are the landowners, the rest are servants and badgers. The mental character of the Baltic Germans was shaped, first and foremost, by the family upbringing and education level, commonly university. The key values were love for their native land, pride for their ancestors, honor and service to the state, and faithfulness to the word. On the basis of the life realia described in the book, it is possible to reconstruct the way of life of the people who disappeared from the map of modern Latgale. The research is funded by the Latvian Council of Science, project “The Baltic Germans of Latgale in the context of socio-ethnic relations from the 17th till the beginning of the 20th century” project No. lzp-2020/2-0136.