Persuasion, Rhetoric and Roman Poetry

Author(s):  
Irene Peirano Garrison
Keyword(s):  
Ramus ◽  
2003 ◽  
Vol 32 (2) ◽  
pp. 102-121
Author(s):  
Barbara P. Weinlich

Why does the Propertian speaker include a celebration of Rome,Elegy3.22, in his third book of love elegies? Why does he address himself to Tullus, a name that appeared the last time inElegy1.22, the closing poem of theMono-biblos?By paying attention to the nature of the elegy's topic rather than to the nature of the elegiac discourse, past and current Propertian scholarship fails to recognise the subtle and, at first sight, hidden links between the praise of Rome, the choice of the addressee, and the Propertian speaker's effort to re-locate himself in the realm of elegiac love and poetry inElegy3.22.Past scholarship has readElegy3.22 either as a palinode toElegy3.21, the Propertian speaker's decision to leave Rome, or as an indication that Cynthia has been substituted by Rome as another theme. The latter interpretation entailed a discussion about whetherElegy3.22 should be considered pro- or anti-Augustan or a sincere but unsuccessful elegiac tribute to Rome. All contributions offer hermeneutic readings that stem from a time before the critical tools of the ‘New Latin’ movement provided new possibilities for the re-contextuali ation of Roman poetry. Furthermore, both the past and the most recent interpretations ofElegy3.22 are theme-centred as they focus on the praise of Rome, and not on the nature of the Propertian speaker's discourse.


2020 ◽  
Vol 12 (1) ◽  
pp. 105-122 ◽  
Author(s):  
Rob Gallagher
Keyword(s):  

Tabitha Nikolai’s Shrine Maidens of the Unseelie Court and Ineffable Glossolalia are impure specimens of the walking sim. While these are still first-person games that see players exploring eerily underpopulated environments and archiving textual fragments, they are at once more aesthetically reflexive and more referentially dense than many walking sims. Accommodating giant spiders, Weimar sexologists, messageboard trolls and quotations from Roman poetry, Nikolai’s unorthodox spins on the ‘archival adventure’ reflect her interest in queer and trans history and her commitment to interrogating discourses of purity, progress and redemption. Reviewing critical discussions of the walking sim alongside queer, trans and decolonial perspectives on archives, identity and subjectification, the article argues that while walking sims have often been praised for telling emotionally engaging stories, in Nikolai’s hands the form assumes different function: that of reckoning with history and exploring subjectivity.


2021 ◽  
Vol 12 (4) ◽  
Author(s):  
I Vakulyk ◽  

Abstract. The works of Ukrainian neoclassicists as the representatives of the era of «Executed Renaissance», who left an invaluable heritage and made a tremendous contribution to the enrichment of not only Ukrainian but also world literature, have repeatedly become the subject of scholars’ research. The purpose of the study is to analyze the sonnet as a phenomenon that appeared in the first third of the last century: what caused its «rigidity» and «severity», as well as what is its poetic beauty. Materials and methods of research. This article is based on the analysis of archival materials, letters, memoirs, the press of the twenties («Chervonyi Shliakh», «Nova Hromada», etc.), published and unpublished editions of works by Ukrainian neoclassicists. The severity of life dictated its own rules, its own style and its own norms. Sonnets of Ukrainian neoclassicists were also rigit or «strict». Comparative-historical and descriptive methods are used in the work. Discussion. The representatives of the informal society «neoclassicism», which was formed in Ukraine in the 20s of the 20th century, professed an aesthetic concept of spiritual renewal of the writer’s consciousness and the nation in general, disciplined the cardiocentric element of the «executed Renaissance» generation of artists, combining the Dionysian tradition with the Apollonian culture. The aesthetic platform that united the neoclassicists was the love to the word, to the strict form, to the great heritage of the world literature. They realized the sonnet as a «strict style», as a «severe» form. Ukrainian neoclassicists set the task of creating a «great style of Ukrainian literature» based on Greco-Roman antiquity and European Parnassians; hence there is a cult of strict classical forms (sonnet, octave, Alexandrine verse, elegiac distich). When Ukrainian neoclassicists spoke, they did not declaim ideological and aesthetic manifestos. Ukrainian neoclassicists, in contrast to the Russian ones, were distinguished by greater creative conservatism: if the latter put Pushkin as a role model, the first were oriented towards Greco-Roman antiquity and French Parnassians (the first edition of Ukrainian neoclassicism was «The Anthology of Roman Poetry» by M. Zerov, 1920), strictly adhered to canonical classical forms. Conclusions. The genre canon of the sonnet implies conceptuality that must be realized through a certain compositional rhythm according to the universal scheme: thesis – antithesis – synthesis. Such scheme of the sonnet dramatic line development «tells» the poet the most general direction in the development of thought, mood, and contemplation. The sonnet allows to resolve contradictions. Consequently, it is a balance between the stable and the variable, a dialogue with yourself, with the world; this is the beauty of dramatic trembles of poetic content. Finally, this is a distinctive stylistic thinking which attracts primarily the poets of the rationalist mindset.


2020 ◽  
Author(s):  
RICHARD F. THOMAS
Keyword(s):  

Author(s):  
Nora Goldschmidt

This chapter explores biographical receptions of Greek and Roman poets in the twentieth century. Classical scholarship has now begun to recognize ancient biography as a creative mode of reception in Antiquity. In the twentieth century and into the twenty-first, reading the texts of Greek and Roman poetry for the lives of their authors has been an especially rich and multifaceted mode of reception, providing for many readers a means of grappling with the ancient texts within the changing cultural landscape of modernity. Yet, unlike the medieval and early modern traditions of literary biography, in the twentieth century, academic and creative Lives have tended to part company. When it comes to Greek and Roman poets, though a few full-length literary biographies that still attempt to claim factual status have been produced, conventional narrative biographies that aim to set out the ‘facts’ are generally only found in isagogic contexts such as introductions to texts and translations, or textbooks of literary history. Moreover, partly because modern authors are acutely aware that there are few ‘facts’ beyond the poets’ works themselves on which to base their material, and partly as a broader consequence of modern preoccupations with fragmentation and the limits of knowledge, creative life-writing about the ancient poets in this period is found more frequently in ludic snapshots rather than full-blown narrative biographies.


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