Attempts at DRAMATIC MUSIC in England, previous to the Establishment of the Italian Opera there

2012 ◽  
pp. 180-193
Author(s):  
Charles Burney
Keyword(s):  
Author(s):  
Harry White

This chapter considers Handel’s invention of the English oratorio in relation to its Italian antecedents and seeks to demonstrate how Samson (1743) in particular reimagines the Italian oratorio as an English genre. Samson’s engagement with and emancipation from the ordinances of Italian opera and oratorio connect Handel to Fux, whose biblical oratorio La fede sacrilega nella morte del Precursore, San Giovanni Battista (1714) is examined in detail in order to define the axis that lies between generic servitude (in this work) and imaginative autonomy (in Samson). The comparative analysis of both works is contextualized by an appraisal of Handel’s reputation as an “entertainer,” a reputation which has eclipsed his radical transformation of genre and his liberation of English dramatic music from the servitude of Italian opera, an enslavement of which his contemporaries had long complained.


2015 ◽  
Vol 33 (2) ◽  
pp. 143-158
Author(s):  
Jeremy Barlow ◽  
Moira Goff

John Gay's The Beggar's Opera was accepted for production by John Rich, manager at the Theatre Royal, Lincoln's Inn Fields, and received its premiere in January 1728. With its twin satirical targets of Italian opera and political corruption, and its fresh approach to musical entertainment, the opera had an unprecedented success during its first season and continued to be performed every year in London for the remainder of the century. Alongside the many songs, the libretto indicates three contrasting ensemble dances, introduced at key moments of the drama. These dances have been overlooked in most studies of The Beggar's Opera. The article investigates the significance of the dances within the ballad opera, the dancers who may have performed them and what they may have been dancing. Each dance and its music is analysed in detail, and placed within the context of the dance repertoire and wider theatrical background at Lincoln's Inn Fields. The authors also demonstrate the importance of dance in attracting audiences at Lincoln's Inn Fields; and show how, as box office receipts for The Beggar's Opera eventually declined, Rich stimulated demand by introducing divertissements and entr'acte dances unrelated to the show.


Author(s):  
Jutta Toelle

This chapter outlines how a fundamental crisis arose in Italian opera houses by 1900, shaped by the focus on canonic repertory as it was defined by the leading theaters and music publishers. Planning of repertory became focused on specific kinds of operas—in effect a canonic typology—from which a work was chosen as appropriate to a specific season or social context. Eventually, this repertory came to be perceived as finite, establishing certain canonic types as standard choices for the organization of a theater’s repertory or a publisher’s list. The leading such framework took shape most significantly in Milan’s Teatro alla Scala, devised by publishers and glorified by key artists, most significantly the conductor Arturo Toscanini. This chapter is paired with Carlotta Sorba’s “Theaters, markets, and canonic implications in the Italian opera system, 1820–1880.”


Author(s):  
Michel Noiray

This chapter explains how a uniquely long-lived canon evolved in revivals of operas by Jean-Baptiste Lully and his immediate successors—chiefly André Campra and André-Cardinal Destouches—right up to the early 1770s. The Académie Royale de Musique was unique as the only theater to resist Italian repertory, except in two brief controversial periods. A dogmatic commitment to the old style and repertory survived after Lully’s death, quite separate from the operas of Jean-Philippe Rameau. Opposition to this unique practice broke out occasionally among the public, but such opinion was not widely supported in the press. It is striking that the main critics of ancienne musique, as it was called—Rousseau, Paul Henri d’Holbach, and Friedrich Melchior von Grimm—all came from outside France. This chapter is paired with Franco Piperno’s “Italian opera and the concept of ‘canon’ in the late eighteenth century.”


1989 ◽  
Vol 1 (3) ◽  
pp. 225-247 ◽  
Author(s):  
Paolo Gallarati

In his trilogy of masterpieces composed to texts by Lorenzo Da Ponte, Mozart radically changed the musical and theatrical nature of Italian opera. The dramma giocoso became a true ‘comedy in music’ through the use of psychological realism: a vivid representation of life in continuous transformation and in all its naked immediacy is now the real protagonist of the story, an all-embracing totality within which each character represents a separate feature. This influx of a non-rationalist sense of life into the classical proportions of sonata form (whose tonal relationships and free approach to thematic development controlled the vocal set pieces) made for an explosive mixture. Even before his collaboration with Da Ponte, Mozart himself seemed well aware of his uniqueness: ‘I guarantee that in all the operas which are to be performed until mine [L'oca del Cairo] is finished, not a single idea will resemble one of mine.’


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