James Madison and Constitutional Imperfection

Author(s):  
Jeremy D. Bailey
Keyword(s):  
Author(s):  
David Randall

The changed conception of conversation that emerged by c.1700 was about to expand its scope enormously – to the broad culture of Enlightenment Europe, to the fine arts, to philosophy and into the broad political world, both via the conception of public opinion and via the constitutional thought of James Madison (1751–1836). In the Enlightenment, the early modern conception of conversation would expand into a whole wing of Enlightenment thought. The intellectual history of the heirs of Cicero and Petrarch would become the practice of millions and the constitutional architecture of a great republic....


Author(s):  
Nicholas Greenwood Onuf

Foucault’s sense of the modern epoch finds Kant everywhere in the background. If, for Kant, nature appears to accommodate our needs, human reason nevertheless has a purpose beyond ourselves; nature’s purpose dictates our use of reason. Kant had us use reason to progress from savagery to animal husbandry and the cultivation of the land, mutual exchange, culture, and civil society. Better known are Smith’s four stages of human history: the Ages of Hunters, Shepherds, Agriculture, and Commerce. Set back by nomadic barbarians, Europe belatedly developed a novel society of independent nations, ever vigilant (and often enough at war), committed to improving their productive capabilities and reaping the benefits of commerce. Rationalization and positivism marked the final stage, which in turn required a positive legal order grounded in unimpeachable sources of law. These James Madison definitively articulated when he was U.S. secretary of state.


1952 ◽  
Vol 57 (4) ◽  
pp. 853 ◽  
Author(s):  
Irving Brant
Keyword(s):  

1990 ◽  
Vol 52 (1) ◽  
pp. 32-63
Author(s):  
Bradley Kent Carter ◽  
Joseph F. Kobylka

Some interpretations of James Madison tend to treat him as an enemy of “community,” or as indifferent to that concept. These interpretations also tend to base their argument on selected readings from theFederalist Papers. This approach is mistaken because it relies on a part of the Madisonian corpus to define the whole of the Virginian's thought. This mistake leads to a distortion of Madison's treatment of community. Close scrutiny of Madison's life, letters, and essays reveals a theorist-politician committed to building and nurturing community in the new United States, a community linked across time and miles by shared values, common institutions, and ongoing public dialogue.


1957 ◽  
Vol 23 (2) ◽  
pp. 232
Author(s):  
William H. Runge ◽  
Irving Brant
Keyword(s):  

1979 ◽  
Vol 66 (1) ◽  
pp. 130
Author(s):  
James M. Banner ◽  
Robert A. Rutland ◽  
William M. E. Rachal ◽  
Barbara D. Ripel ◽  
Fredrika J. Teute ◽  
...  
Keyword(s):  

1977 ◽  
Vol 10 (01) ◽  
pp. 6-8
Author(s):  
Nicholas Henry

On January 1st, 1978, a new Copyright Act will go into effect. It is the first revision of copyright law since 1909.Copyright is perhaps the oldest public policy extant in America. Indeed, its origins can be traced back to colonial times prior to the adoption of the Constitution in 1787. By that year, only Delaware of the original thirteen colonies had failed to establish its own copyright law. When the Constitution was adopted, Article 1, Section 8 (which likely was penned by James Madison, a person with substantial intellectual interests), stated that “Congress shall have the Power to Promote the Progress of Science and Useful Arts, by securing for Limited Times to Authors and Inventors the Exclusive Right to their respective Writings and their Discoveries.” In 1790, Congress passed the first national Copyright Act.


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