African Studies in the Soviet Union

1962 ◽  
Vol 5 (4) ◽  
pp. 35-44
1966 ◽  
Vol 4 (3) ◽  
pp. 359-366
Author(s):  
V. G. Solodovnikov

African studies in the Soviet Union have deep roots in the past. The nature of Africa, the African peoples' way of life, their culture, arts, and crafts have long been of special interest to scholars in the Soviet Union. We have never had any mercenary motives, for our country never had colonies in Africa and never aimed at seizing African lands. No Russian soldier has ever been to Africa. Moreover, many Russian progressive intellectuals strongly protested against any form of exploitation and slavery. More than once they spoke in support of Africans and attacked the slave trade and the policy of turning the vast regions of Africa into what Karl Marx called ‘field reserves’ for the hunting of Africans.


1962 ◽  
Vol 5 (01) ◽  
pp. 9-13
Author(s):  
Mary Holdsworth

African studies in the USSR are at present concentrated in Moscow and Leningrad. The two centers have individual characteristics and, in the case of Africa, fairly defined fields of academic interests. Some introductory remarks on the disciplines concerned and on the general organization of higher studies in the Soviet Union will be relevant, before examining African studies in detail. Regional studies have developed strongly inside the Soviet Union, first because the living material for such studies is within the confines of the state; secondly because a society which is consciously remolding its future to a specific pattern needs such basic knowledge, and thirdly because of a tradition in and love of the study of popular cultures going well back into the 19th century. Such studies cut across academic disciplines; field work is predominantly undertaken by “complex expeditions” which, to the core of ethnographers, add archaeologists, linguists, folk-lorists, art historians, and sociologists. Ethnography in the Russian sense is mainly concerned with material culture; folklore deals entirely with recording oral tradition and poetry. In a paper read at the VIth International Congress of Anthropologists and Ethnographers in Paris in June, 1960, Professor Tolstov, President of the Institute of Ethnography of the Academy of Sciences, explained the Institute's academic conceptions as follows:- “If one can call economic geography the bridge between geography and economics, then ethnography can be called the link between geography and history. We see ethnography as a complex of academic disciplines which branches outward from a core of ethnography proper”.


1977 ◽  
Vol 3 ◽  
pp. 119
Author(s):  
Thomas J. Blakeley

1968 ◽  
Vol 11 (03) ◽  
pp. 248-258
Author(s):  
Ram Desai

Russia's interest in Africa can be traced back to the fifteenth century. Not until the eighteenth century, however, does Russian interest become significant and important, especially through the writings of M. G. Kokovtsev on Tunisia and Algeria. Although these works seemed to be based largely on Kokovtsev's personal experiences in these areas, more formal academic efforts emerged also during this era. In 1790-1791, the Russian Academy of Sciences published The Comparative Dictionary of World Languages. This publication contained information mostly on the North African languages of Arabic, Coptic, Berber, and Fulbe, and some others of the western Sudan. Under the Czarist regime, in the nineteenth century, works by Russian travelers and ethnological and biological studies by scientists appeared. Likewise linguistic studies continued apace through scholarly interest in the ancient Ethiopian language, Geez. Thus, the thrust of systematic scholarship on Africa in the eighteenth and nineteenth centuries centered on linguistics. The triumph of the Bolsheviks, in 1917 and subsequently, greatly altered the thrust of scholarship about and interest in Africa. It is the purpose of this paper, therefore, to examine the institutional and disciplinary efforts of the Soviets to understand and interpret Africa in the context of their established ideology. Emphasis has been placed on the institutions of higher education involved in African studies and the types of concern each has for the continent, especially after World War II.


1963 ◽  
Vol 22 (3) ◽  
pp. 301
Author(s):  
David Morison

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