Insular, Anglo-Saxon and Early Anglo-Norman Manuscript Art at Corpus Christi College, Cambridge: an Illustrated Catalogue. By Mildred Budny. 290mm. 2 vols. Vol 1: Pp civ + 868. Vol II: 747 pls. Kalamazoo: Medieval Institute Publications, Western Michigan University in association with Research Group on Manuscript Evidence, The Parker Library, Corpus Christi College, Cambridge, 1997. ISBN 1-879288-87-7. Price not stated.

1999 ◽  
Vol 79 ◽  
pp. 417-418
Author(s):  
Janet Backhouse
2018 ◽  
Vol 136 (4) ◽  
pp. 223-238 ◽  
Author(s):  
Francis Young

St Edmund, king and martyr (an Anglo-Saxon king martyred by the Vikings in 869) was one of the most venerated English saints in Ireland from the 12th century. In Dublin, St Edmund had his own chapel in Christ Church Cathedral and a guild, while Athassel Priory in County Tipperary claimed to possess a miraculous image of the saint. In the late 14th century the coat of arms ascribed to St Edmund became the emblem of the king of England’s lordship of Ireland, and the name Edmund (or its Irish equivalent Éamon) was widespread in the country by the end of the Middle Ages. This article argues that the cult of St Edmund, the traditional patron saint of the English people, served to reassure the English of Ireland of their Englishness, and challenges the idea that St Edmund was introduced to Ireland as a heavenly patron of the Anglo-Norman conquest.


1976 ◽  
Vol 5 ◽  
pp. 23-50 ◽  
Author(s):  
David N. Dumville

This collection of Old English royal records is found in four manuscripts: London, British Library, Cotton Vespasian B. vi; London, British Library, Cotton Tiberius B. v, vol. 1; Cambridge, Corpus Christi College 183; and Rochester, Cathedral Library, A. 3. 5. The present paper aims both to provide an accurate, accessible edition of the texts in the first three of these manuscripts and to discuss the development of the collection from its origin to the stages represented by the extant versions. We owe to Kenneth Sisam most of our knowledge of the history of the Anglo-Saxon genealogies. Although his closely argued discussion remains the basis for any approach to these sources, it lacks the essential aid to comprehension, the texts themselves. It is perhaps this omission, as much as the difficulty of the subject and the undoubted accuracy of many of his conclusions, that has occasioned the neglect from which the texts have suffered in recent years.


2020 ◽  
pp. 1-15
Author(s):  
Jill A Franklin

Within the Romanesque abbey church at St Albans (Hertfordshire), the vestiges of an earlier structure have been identified for the first time. A hitherto unrecorded feature in the transept, noted by the author in 2017, indicates that, at some stage, the nave lacked its existing arcade piers and instead had solid walls. The implications of this are considerable, calling for a thorough reassessment of the building’s history. For now, it is important to record the primary evidence, so as to make it available for further research. This article aims to provide a concise account of the evidence and a summary of what it might mean. According to the thirteenth-century chronicler, Matthew Paris, the existing church was begun in 1077 and completed in 1088. New evidence indicates, however, that the Romanesque building, with its aisled nave and presbytery, was preceded by a cruciform structure without aisles. The inference is that the existing building contains the fabric of this unaisled predecessor. The obvious conclusion – that it therefore represents the lost Anglo-Saxon abbey church – does not follow without question; as yet, excavation has yielded no conclusive evidence of an earlier church on the site. The critical diagnostic feature presented here for the first time adds substance to the view that the remodelling of unaisled buildings was not uncommon in the post-Conquest period, including large as well as minor churches, as identified long ago at York Minster and, more recently, at Worksop Priory.


Author(s):  
Juliana Dresvina

Chapter 1 is dedicated to the early distribution of the relics of St Margaret/Marina, the early versions of her passio (Greek, Latin, and Old English), and their interrelations. It also discusses the proper names and the place names found in her legend: of Margaret/Marina herself and its conflation with Pelagia, of her father Theodosius, the evil prefect Olibrius, her executioner Malchus, a matron Sinclitica, the supposed author Theotimus, the dragon Rufus, and of Pisidian Antioch. It then examines the three extant Old English versions of St Margaret’s life from the ninth to the early twelfth century: the Old English Martyrology, the Cotton Tiberius version, and the Corpus Christi life. The chapter proceeds with a discussion of the Anglo-Norman poem about the saint by Wace, an overview of Margaret’s early cult in England, and concludes with a study of the life of St Margaret from the Katherine Group.


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