The Slaves of Salaga

1986 ◽  
Vol 27 (2) ◽  
pp. 341-362 ◽  
Author(s):  
Marion Johnson
Keyword(s):  
West Africa ◽  
Slave Trade ◽  
Black And White ◽  
The Veil

Salaga was one of the leading slave-markets of West Africa in the 1880s. The story of the slaves – where they came from, who brought them to Salaga, who bought them, and what happened to them afterwards – can be pieced together from the reports of a great variety of travellers, black and white, officials, soldiers, merchants and missionaries, of various nationalities, African and European. Thus, on the eve of the European occupation which put an end to it, it is possible to lift the veil that usually conceals the internal slave trade of pre-colonial Africa, and gain some idea of its scale and workings, and of the range of attitudes towards slavery and the slave trade.

Slave Traders by Invitation

2018 ◽  
Author(s):  
Finn Fuglestad
Keyword(s):  
West Africa ◽  
Slave Trade ◽  
Human Settlement ◽  
Local Setting ◽  
Slave Traders ◽  
Atlantic Slave Trade

The small Slave Coast between the river Volta and Lagos, and especially its central part around Ouidah, was the epicentre of the slave trade in West Africa. But it was also an inhospitable, surf-ridden coastline, subject to crashing breakers and devoid of permanent human settlement. Nor was it easily accessible from the interior due to a lagoon which ran parallel to the coast. The local inhabitants were not only sheltered against incursions from the sea, but were also locked off from it. Yet, paradoxically, this small coastline witnessed a thriving long-term commercial relationship between Europeans and Africans, based on the trans-Atlantic slave trade. How did it come about? How was it all organized? Dahomey is usually cited as the Slave Coast's archetypical slave raiding and slave trading polity. An originally inland realm, it was a latecomer to the slave trade, and simply incorporated a pre-existing system by dint of military prowess, which ultimately was to prove radically counterproductive. Dahomey, which never controlled more than half of the region we call the Slave Coast, represented an anomaly in the local setting, an anomaly the author seeks to define and to explain.

scholarly journals Robin Law (ed.): From Slave Trade to ‘Legitimate ’ Commerce. The Commercial Transition in Nineteenth-century West Africa

1999 ◽  
Author(s):  
Quentin Gausset
Keyword(s):  
Nineteenth Century ◽  
West Africa ◽  
Slave Trade

The Commercial Transition in Nineteenth-century West Africa Anmeldes af Quentin Gausset

West Africa in the anti-slave trade era

1977 ◽  
pp. 200-221
Author(s):  
J. F. Ade Ajayi ◽  
B. O. Ọlọruntimẹhin
Keyword(s):  
West Africa ◽  
Slave Trade

Samuel Ajayi Crowther, 1806–1891

2021 ◽  
Author(s):  
Oluwatoyin Oduntan
Keyword(s):  
West Africa ◽  
Sierra Leone ◽  
19Th Century ◽  
Slave Trade ◽  
The Other ◽  
Modern State ◽  
European Colonization ◽  
History Of ◽  
Christian Missionary ◽  
The 19Th Century

The case for narrating the history of slavery and emancipation through the biography of enslaved Africans is strongly supported by the life and experiences of Samuel Ajayi Crowther. Kidnapped into slavery in 1821, recaptured and settled in Sierra Leone in 1822, he became a missionary in 1845, founder of the Niger mission in 1857, and Bishop of the Niger Mission in 1864. His life and career covered the span of the 19th century during which revolutionary forces like jihadist revolutions, the abolition of the slave trade, the rise of a new Westernized elite, and European colonization created the roots of the modern state system in West Africa. He was intricately tied to the Christian Missionary Society (CMS), Britain’s antislavery evangelical movement, resulting in Ajayi becoming the poster face of slavery, its acclaimed product of abolitionism, the preeminent advocate of evangelical emancipation, and the organizer of practical emancipation in West Africa. The leader of a very small group of Africans who worked diligently against the slave trade and domestic slavery, Ajayi also became a victim of the use of that agenda by imperialists. Thus, the contrasts of his life (i.e., slavery/freedom, nationalist/hybrid, preacher/investor, leader/weakling, linguist/literalist, etc.) were celebrated by himself, his patrons, and his evangelical followers on one hand, and denounced by his critics on the other. They underline the disagreements over his legacy, and indeed over the understanding of the institution of slavery, abolition, and emancipation in West Africa.

Our Boastings of Liberty and Equality Are Mere Mockeries

2017 ◽  
Author(s):  
Chris Myers Asch ◽  
George Derek Musgrove
Keyword(s):  
American Politics ◽  
Slave Trade ◽  
Political Power ◽  
War Of 1812 ◽  
Veto Power ◽  
Race Riot ◽  
Local Council ◽  
Black And White ◽  
National Leaders ◽  
The City

This chapter shows how, in the decades after the War of 1812, slavery and the slave trade in the city invited domestic and international criticism as the movement to abolish slavery focused its efforts on the District. As abolitionism became a national force in American politics in the 1830s, the national battle over slavery was waged in large part in and about the nation’s capital, and local abolitionists, black and white, actively challenged slavery within the city itself. Washington became the national battleground over slavery not only because it was the seat of government but also because of the city’s political impotence. Because Congress had veto power over any legislation passed by the city’s local council, national leaders could (and did) use Washington as a pawn in their political power struggles. Escalating political and racial tensions erupted in an 1835 race riot that concludes the chapter.

Conclusion

2019 ◽  
pp. 191-202
Author(s):  
Mary Wills
Keyword(s):  
West Africa ◽  
Slave Trade ◽  
Royal Navy ◽  
The West ◽  
Cultural Attitudes ◽  
The Impact ◽  
Naval Officers

The final chapter assesses the cultural and political significance of the West Africa squadron and the work of the naval officers involved in its operation, looking at the wider implications of the question of ‘success’ in discussions about the impact of the squadron both at the time of its operation and since. It examines the shifts and changes that took place during the sixty years of the squadron’s operation, including: perceptions of the slave trade and the best methods of suppressing it; the position of the Royal Navy in Britain’s imperial ambitions; and racial and cultural attitudes of Britons towards Africans and ‘others’. This chapter discusses the ways in which notions of duty and professionalism had changed, and how what it meant to be a Royal Navy officer in 1870 had altered as compared to 1807. It asserts the individuality and independence of naval officers, and their engagement with themes of anti-slavery, empire and identity.

Human Sacrifice

2021 ◽  
pp. 139-154
Author(s):  
John Parker
Keyword(s):  
Seventeenth Century ◽  
West Africa ◽  
Slave Trade ◽  
West African ◽  
The Self ◽  
Gold Coast ◽  
Human Sacrifice ◽  
The West ◽  
Southeastern Nigeria ◽  
Forms Of Violence

This chapter recounts the broader Akan world's or Asante's human sacrifice. It notes that the practice, as established by Law, was widespread in those parts of the West African coastal and forest zones largely untouched by Islam, both in powerful states such Benin, Dahomey and Asante and among non-centralized peoples such as the Igbo in present-day southeastern Nigeria. The chapter presents evidence suggesting that human sacrifice may well have increased in magnitude in the era of the Atlantic slave trade, as increasing levels of militarization and accumulation generated new forms of violence, predation and consumption. The earliest evidence for human sacrifice in the region, however, came from the Gold Coast itself, where, as elsewhere in West Africa, it was identified as an integral part of mortuary customs for the wealthy and powerful. The chapter then shows seventeenth-century accounts about the slaves who composed the majority of those immolated at royal funerals. It also explores how the self-sacrifice of certain individuals served on the early Akan states.

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