The Frontier Crimes Regulation and Frontier Governmentality

2015 ◽  
Vol 74 (2) ◽  
pp. 369-389 ◽  
Author(s):  
Benjamin D. Hopkins
Keyword(s):  
Twentieth Century ◽  
British India ◽  
Colonial State ◽  
North West ◽  
Imperial Authority ◽  
British Raj ◽  
The North

From the invention of imperial authority along the North-West Frontier of British India, subjects were divided between the “civilized” inhabitants populating the cultivated plains and the “wild tribes” living in the hills. The problem of governing this latter group, the “independent tribes,” proved a vexed one for the British Raj. The mechanism developed by imperial administrators to manage the frontier inhabitants was the Frontier Crimes Regulation (FCR), first promulgated in 1872 and still in effect today. The FCR was designed to exclude the Frontier's inhabitants from the colonial judiciary, and more broadly the colonial sphere, encapsulating them in their own colonially sanctioned “tradition.” Exploring the use of the FCR as an instrument of governance from its first inception into the twentieth century, this article argues that it was key to shaping the nature of frontier rule, which in turn shaped the very nature of the colonial state itself.

Ugliness and Beauty: the Politics of Landscape in Walter Greenwood's Love on the Dole

2013 ◽  
Vol 29 (1) ◽  
pp. 35-47
Author(s):  
Claire Warden
Keyword(s):  
Twentieth Century ◽  
Working Class ◽  
The Other ◽  
Surrounding Area ◽  
North West ◽  
Avant Garde ◽  
The North ◽  
The One ◽  
The University ◽  
Open Fields

The multi-spatial landscape of the North-West of England (Manchester–Salford and the surrounding area) provides the setting for Walter Greenwood's 1934 play Love on the Dole. Both the urban industrialized cityscape and the rural countryside that surrounds it are vital framing devices for the narrative – these spaces not simply acting as backdrops but taking on character roles. In this article Claire Warden reads the play's presentation of the North through the concept of landscape theatre, on the one hand, and Raymond Williams's city–country dialogism on the other, claiming that Love on the Dole is imbued with the revolutionary possibility that defines the very landscape in which it is set. From claustrophobic working-class kitchen to the open fields of Derbyshire, Love on the Dole has a sense of spatial ambition in which Greenwood regards all landscapes as tainted by the industrial world while maintaining their capacity to function independently. Ugliness and beauty, capitalist hegemony and socialistic hopefulness reside simultaneously in this important under-researched example of twentieth-century British theatre, thereby reflecting the ambivalent, shifting landscape of the North and producing a play that cannot be easily defined artistically or politically. Claire Warden is a Lecturer in Drama at the University of Lincoln. Her work focuses on peripheral British performances in the early to mid-twentieth century. She is the author of British Avant-Garde Theatre (Palgrave MacMillan, 2012) and is currently writing Modernist and Avant-Garde Performance: an Introduction for Edinburgh University Press, to be published in 2014.

Questions Raised in Excavating the Recent Dead

2016 ◽  
Author(s):  
Sian Anthony
Keyword(s):  
Twentieth Century ◽  
Material Culture ◽  
Working Life ◽  
North West ◽  
The North ◽  
Large Numbers ◽  
Short Period ◽  
Special Circumstances ◽  
Historic Cemetery ◽  
Large Sections

The decision to excavate a modern cemetery in the heart of Copenhagen prompted questions which revealed how the sensitive borderlines surrounding the recent dead are dealt with by archaeologists. When the plans for a new metro line were revealed in Copenhagen, the location of one station within a historic cemetery was controversial. Assistens cemetery is an early example of a landscape, or garden, cemetery (Rugg 1998; Tarlow 2000), designed and ordered according to fashionable contemporary garden principles and aesthetics. It has remained a much-loved place where famous personalities are buried as well as many ordinary citizens of Copenhagen. Although burial within the cemetery has become increasingly rare, it is still in occasional use for new interments and for gardens of remembrance for the burial and disposal of ashes. However, in the 1980s changing municipal plans for the cemetery re-designated large sections of it as a park, as described in Helweg and Linnée Nielsen (2010). This change of status enabled the Copenhagen metro company (Metroselskabet) to consider the placement of a station in one corner of the cemetery. Excavation of this site from 2009 to 2011 resulted in the archaeological recording of the material culture of the cemetery including around one thousand burials, their grave-pits, funerary material culture, and some aspects of the working life of the cemetery (Anthony et al. 2016). Assistens cemetery was originally created in 1760 and later expanded in 1805/6. The excavation focused on the north-west corner of the 1805/6 extension, an area surrounding a cemetery administration building (graverbolig). The area was filled by the mid-nineteenth century and continued to be used intensively for the next hundred years. In the latter part of the twentieth century, coffin burial became less frequent but continued until the 1980s. The occasional placement of cremation urns began in the early twentieth century and continued in large numbers into the 1990s (Helweg and Linnée Nielsen 2010). Burial is now uncommon in the entire cemetery and only takes place in special circumstances. In contrast to UK cemetery regulations, Danish law allows for graves to be removed after only twenty years, so there is the possibility of reusing grave plots after this short period by removing the previous coffins.

Federating the Raj: Hyderabad, sovereign kingship, and partition

2019 ◽  
Vol 54 (1) ◽  
pp. 157-198 ◽  
Author(s):  
SUNIL PURUSHOTHAM
Keyword(s):  
Constitutional Law ◽  
Decisive Factor ◽  
British India ◽  
Indian States ◽  
Colonial State ◽  
Colonial India ◽  
British Raj ◽  
Princely State ◽  
Muslim Majority

AbstractThis article explores the idea of federation in late-colonial India. Projects of federation sought to codify the uncodified and fragmented sovereign landscape of the British Raj. They were ambitious projects that raised crucial questions about sovereignty, kingship, territoriality, the potential of constitutional law in transforming the colonial state into a democratic one, and India's political future more broadly. In the years after 1919, federation became a capacious model for imagining a wide array of political futures. An all-India Indian federation was seen as the most plausible means of maintaining India's unity, introducing representative government, and overcoming the Hindu–Muslim majority–minority problem. By bringing together ‘princely’ India and British India, federation made the Indian states central players in late-colonial contestations over sovereignty. This article explores the role of the states in constitutional debates, their place in Indian political imaginaries, and articulations of kingship in late-colonial India. It does so through the example of Hyderabad, the premier princely state, whose ruler made an unsuccessful bid for independence between 1947 and 1948. Hyderabad occupied a curious position in competing visions of India's future. Ultimately, the princely states were a decisive factor in the failure of federation and the turn to partition as a means of overcoming India's constitutional impasse.

Guns in the Hills: Firearms Circulation along the North-East Frontier of British India, 1860s–1910s

2021 ◽  
Vol 19 (4) ◽  
pp. 416-435
Author(s):  
Lipokmar Dzüvichü
Keyword(s):  
Multiple Scales ◽  
British India ◽  
Colonial State ◽  
Complex Processes ◽  
North East ◽  
The North ◽  
Imperial Expansion ◽  
Capital Access ◽  
And Diffusion

This article seeks to examine the significance of firearms in the making of the frontier and the ways in which societies on the North-East Frontier of British India encountered and adapted firearms between the 1860s and 1910s. It will study the complex ways in which the entry of firearms was mediated and galvanised by a range of processes such as imperial expansion, the intrusion of capital, access to resources, the role of violence, and the drawing of new borders. In turn, the circulation and diffusion of firearms also engendered a range of other practices and experiences among the societies on the frontier. Moving along various land and river routes, a range of individuals and traders were involved in circulating arms and ammunition into the imperial margins. They, in turn, linked the frontier geographies to markets, ports, and other larger oceanic networks. A focus on the flow of firearms as such illustrates a web of interconnections that straddled multiple scales and relations. As firearms circulated and gradually made their way into the periphery, various measures were initiated by the colonial state, such as enforcing prohibitive laws and instituting surveillance structures to control and block the flow of firearms along the North-East Frontier. This article examines some of these complex processes, dynamics, and experiences that ensued through the circulation and diffusion of firearms on the North-East Frontier of British India.

North-West Frontier: Kohistan, Hindu Kush, Pamirs

2013 ◽  
Author(s):  
Mike Searle
Keyword(s):  
Soviet Union ◽  
British India ◽  
The West ◽  
North West ◽  
Border Regions ◽  
The North ◽  
The Soviet Union ◽  
North West Frontier Province ◽  
Hindu Kush ◽  
Tribal Areas

The Hindu Kush Mountains run along the Afghan border with the North-West Frontier Province of Pakistan. Following the First Anglo-Afghan war of 1839– 42 the British government in Simla decided that the North-West Frontier of British India had to have an accurate delineation. Sir Mortimer Durand mapped the border between what is now Pakistan and Afghanistan in 1893 and this frontier is known as the Durand Line. Unfortunately it is a political frontier and one that splits the Pathan or Pushtun-speaking lands into two, with the North-West Frontier Province and Waziristan in Pakistan to the east and the Afghan provinces of Kunar, Nangahar, Khost, Paktiya, and Kandahar to the west. The border regions north of Baluchistan in Quetta and Waziristan are strong tribal areas and ones that have never come under the direct rule of the Pakistani government. Warlords run their drug and arms businesses from well-fortified mud-walled hilltop fortresses. During the period that Lord Curzon was Viceroy of India from 1899 to 1905 the entire border regions of British India were mapped out along the Karakoram, Kashmir, Ladakh, and south Tibetan Ranges. During Partition, in 1947, once again an artificial border was established separating mostly Muslim Pakistan from India. Lord Mountbatten, the last Viceroy, gave Sir Cyril Radcliffe the invidious task of delineating the border in haste to avoid a civil war that would surely have come, and on 17 August 1947 Pakistan inherited all the territory between the Durand Line and the new Indian frontier, the Radcliffe Line. In the north, the disputed Kashmir region still remained unresolved and the northern boundary of Pakistan ran north to the main watershed along the Hindu Kush, Hindu Raj, and Karakoram Ranges. To the west, Afghanistan was a completely artificial country created by the amalgamation of the Pathans of the east, Hazaras of the central region, the Uzbeks in the Mazar-i-Sharif area, and the Tadjiks of the Panjshir Valley along the border with Pakistan’s North-West Frontier Province. The British lost three wars trying to invade this mountainous land between 1839 and 1919, and the Soviet Union which occupied Afghanistan for ten years from 1979 also withdrew across the Oxus River in failure in February 1989.

scholarly journals Empire on their Backs: Coolies in the Eastern Borderlands of the British Raj

2014 ◽  
Vol 59 (S22) ◽  
pp. 89-112 ◽  
Author(s):  
Lipokmar Dzüvichü
Keyword(s):  
Labour Force ◽  
Public Works ◽  
Colonial State ◽  
Labour Relations ◽  
British Raj ◽  
North East ◽  
The North ◽  
Forced Labour ◽  
Colonial Order ◽  
The Hill

AbstractIn the nineteenth century, colonial officials relied heavily on coercion to recruit “coolie” labour for “public works” and to provide various support services in the North-East Frontier of British India. “Treaties” with defeated chiefs and the subsequent population enumeration and taxation were strongly oriented to the mobilization of labour for road building and porterage. Forced labour provided the colonial officials with a steady supply of coolies to work on the roads as well as carriers for military expeditions. In mobilizing labour resources, however, colonial officials had to create and draw upon native agents such as the headmen and interpreters who came to play a crucial role in the colonial order of things. Focusing on the Naga Hills, this article will examine the efforts of the colonial state to secure a large circulating labour force, the forms of labour relations that emerged from the need to build colonial infrastructure and the demand for coolies in military expeditions, the response of the hill people to labour conscription and its impact on the hill “tribes”.

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