Map 1: Events of the Hijrat and other local and Islamic resistance in the North-West Frontier Province and trans-border tribal territories of British India in 1920.

1995 ◽  
pp. 6-6
Author(s):  
Mike Searle

The Hindu Kush Mountains run along the Afghan border with the North-West Frontier Province of Pakistan. Following the First Anglo-Afghan war of 1839– 42 the British government in Simla decided that the North-West Frontier of British India had to have an accurate delineation. Sir Mortimer Durand mapped the border between what is now Pakistan and Afghanistan in 1893 and this frontier is known as the Durand Line. Unfortunately it is a political frontier and one that splits the Pathan or Pushtun-speaking lands into two, with the North-West Frontier Province and Waziristan in Pakistan to the east and the Afghan provinces of Kunar, Nangahar, Khost, Paktiya, and Kandahar to the west. The border regions north of Baluchistan in Quetta and Waziristan are strong tribal areas and ones that have never come under the direct rule of the Pakistani government. Warlords run their drug and arms businesses from well-fortified mud-walled hilltop fortresses. During the period that Lord Curzon was Viceroy of India from 1899 to 1905 the entire border regions of British India were mapped out along the Karakoram, Kashmir, Ladakh, and south Tibetan Ranges. During Partition, in 1947, once again an artificial border was established separating mostly Muslim Pakistan from India. Lord Mountbatten, the last Viceroy, gave Sir Cyril Radcliffe the invidious task of delineating the border in haste to avoid a civil war that would surely have come, and on 17 August 1947 Pakistan inherited all the territory between the Durand Line and the new Indian frontier, the Radcliffe Line. In the north, the disputed Kashmir region still remained unresolved and the northern boundary of Pakistan ran north to the main watershed along the Hindu Kush, Hindu Raj, and Karakoram Ranges. To the west, Afghanistan was a completely artificial country created by the amalgamation of the Pathans of the east, Hazaras of the central region, the Uzbeks in the Mazar-i-Sharif area, and the Tadjiks of the Panjshir Valley along the border with Pakistan’s North-West Frontier Province. The British lost three wars trying to invade this mountainous land between 1839 and 1919, and the Soviet Union which occupied Afghanistan for ten years from 1979 also withdrew across the Oxus River in failure in February 1989.


Pakistan ◽  
2020 ◽  
pp. 131-144
Author(s):  
Mariam Abou Zahab

This chapter attempts to analyse the dynamics of the Pashtun–Punjabi nexus and the areas of competition and cooperation between Sunni sectarian groups and the Pakistani Taliban. It outlines the links between Sunni sectarian groups and the Afghan Taliban, the impact of the collapse of the Taliban regime in Afghanistan and the implications of the relocation of Punjabi jihadi/sectarian groups in the North West Frontier Province (NWFP) and the Federally Administered Tribal Areas (FATA). It also focuses on the consequences of the storming of Islamabad's Lal Masjid in July 2007, and it investigates the re-emergence of sectarian groups in Karachi and in the Punjab and its implications for Pakistan. The Punjab and Karachi have been the primary hubs of sectarian violence in Pakistan since the 1980s, but in the post-9/11 environment the Sunni-Shia conflict has assumed a new dimension.


2017 ◽  
pp. 1-69
Author(s):  
Ramin Jahanbegloo ◽  
Romila Thapar ◽  
Neeladri Bhattacharya

In this section Romila Thapar talks about her childhood and family background. Her childhood was spent in various places from the North West Frontier Province of British India to school and college in Pune, before reaching Delhi, from where she went to London. She reflects on the Indian independence movement and the development of her interests in politics. This was almost inevitable among teenagers growing up in the years just before independence and influenced by Indian nationalism. She discusses her reading at that time both of the classics and of popular novels, and describes how she gradually developed an interest in early India. Thapar also shares her experience of the much-discussed Nehruvian ideal of building a new nation and the growth of radical ideas. She describes her years in London, slowly becoming a historian. This brings her to joining Jawaharlal Nehru University and working at the Centre for Historical Studies.


Antiquity ◽  
1947 ◽  
Vol 21 (82) ◽  
pp. 57-65
Author(s):  
R. E. M. Wheeler

The Government of Afghanistan recently sent two missions to India, where they were warmly welcomed and made many friends. In September 1946, the Government of India sent in return a small mission to Afghanistan to establish contact between the respective archaeological and historical activities of the two countries, with a view if possible to securing closer cultural collaboration. The Indian mission consisted of the Director General of Archaeology in India and his wife ; the Honourable Mr Justice N. G. A. Edgely, President of the Royal Asiatic Society of Bengal—the oldest learned society in Asia; and Mr M. A. Shakur, Curator of the Pesh#x0101;war Museum, sent by the Government of the North-West Frontier Province as the immediate neighbour of Afghanistan. The mission travelled in two ex-U.S.A. Army vehicles, a six-wheeled personnel-carrier and a jeep, with two Indian drivers and two Indian attendants.


1970 ◽  
Vol 107 (4) ◽  
pp. 395-398 ◽  
Author(s):  
D. R. C. Kempe ◽  
M. Qasim Jan

SummaryAlkaline microgranites and granite, containing aegirine, riebeckite and astrophyllite, from north-west Pakistan, are briefly described, and tentatively correlated with other alkaline rocks in the region.


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