Faiths, Fortunes and Feminine Duty: Charity in Parisian High Society 1880–1914

2007 ◽  
Vol 58 (3) ◽  
pp. 482-506
Author(s):  
ELIZABETH C. MACKNIGHT
Keyword(s):  
Catholic Church ◽  
Third Republic ◽  
Upper Class ◽  
The Third ◽  
The Catholic Church

On 4 May 1897 more than a hundred Parisians – mostly women of high society – perished in the Charity Bazaar fire. The records of this terrible accident reveal much about the charitable practices of the nobility in France of the Third Republic. This article explores the place of religion in upper-class charity within the context of republican anticlericalism. It focuses especially on issues of inter-faith collaboration and the role of aristocratic women in supporting the work of the Catholic Church.

Diversité: Challenging or constituting laïcité?

2017 ◽  
Vol 28 (1) ◽  
pp. 123-137 ◽  
Author(s):  
Murat Akan
Keyword(s):  
Catholic Church ◽  
Third Republic ◽  
The Third ◽  
Cultural Imaginary ◽  
Historical Fact ◽  
New Challenges ◽  
The Catholic Church

The debates on laïcité in France have been capped by a claim that French cultural imaginary laïcité has reasserted itself against the ‘new challenge of diversity’, this new challenge explicitly being contrasted to the old challenge of the Catholic Church. There have been plenty of references to the French Third Republic during these debates, yet these references fail to recognise that in fact the concept of diversité was part of the discussions on laïcité during the Third Republic. This is a historical fact that questions the distinction between old and new challenges. This article locates the concept of diversité in the parliamentary deliberations during the making of the ‘Loi du 28 Mars 1882 sur l’enseignement primaire obligatoire’ and the ‘Loi du 9 Décembre 1905 concernant la séparation des églises et de l’État’ and then compares the relations of diversité and laïcité at that time with their relations in contemporary France. The article lays out the move of diversité from a constitutive premise of laïc institutions in the Third Republic to challenging laïcité, and it explores the politics behind this move. I argue that laïcité has not been reasserted but rather has regressed in France.

Lamennais

1947 ◽  
Vol 9 (2) ◽  
pp. 205-229 ◽  
Author(s):  
Waldemar Gurian
Keyword(s):  
Nineteenth Century ◽  
Catholic Church ◽  
Early Church ◽  
The Third ◽  
Vatican Council ◽  
Papal Infallibility ◽  
History Of ◽  
The Church ◽  
The Catholic Church

The history of the Catholic Church includes men who, after brilliant services to the Church, died outside her fold. Best known among them is Tertullian, the apologetic writer of the Early Church; less known is Ochino, the third vicar-general of the Capuchins, whose flight to Calvin's Geneva almost destroyed his order. In the nineteenth century there were two famous representatives of this group. Johann von Doellinger refused, when more than seventy years old, to accept the decision of the Vatican Council about papal infallibility. He passed away in 1890 unreconciled, though he had been distinguished for years as the outstanding German Catholic theologian. Félicité de la Mennais was celebrated as the new Pascal and Bossuet of his time before he became the modern Tertullian by breaking with the Church because Pope Gregory XVI rejected his views on the relations between the Church and die world. As he lay deathly ill, his niece, “Madame de Kertanguy asked him: ‘Féli, do you want a priest? Surely, you want a priest?’ Lamennais answered: ‘No.’ The niece repeated: ‘I beg of you.’ But he said with a stronger voice: ‘No, no, no.

scholarly journals Pedagogia Prymasa Tysiąclecia Kardynała Stefana Wyszyńskiego

2021 ◽  
Vol 7 ◽  
pp. 19-35
Author(s):  
Bogusław Śliwerski
Keyword(s):  
Catholic Church ◽  
Left Wing ◽  
Second Vatican Council ◽  
Vatican Council ◽  
The Catholic Church

Pedagogy of the Primate of the Millennium, Cardinal Stefan Wyszyński An analysis of source texts and selected biographical studies of Cardinal Stefan Wyszyński was carried out from the perspectives of the processes of secularization taking place in Poland in the year AD 2020, the radical attacks of left-wing politicians on the Catholic Church and its relationship with the current governing coalition known as the United Right [Zjednoczona Prawica]. This strikes at the foundations of the Second Vatican Council and the role of the Polish Church in regaining the nation’s freedom from socialist domination in 1989. The author therefore recalls not only the exceptional merits of the Polish Primate during the period of totalitarianism of the „People’s Poland” [Polska Ludowa], but also his message to educator-practitioners, parents, and scientists.

scholarly journals Ekumeniczna działalność świeckich dworzan cesarza Justyna I (518-527) w świetle ich korespondencji z Rzymem

Vox Patrum ◽  
2003 ◽  
Vol 42 ◽  
pp. 319-325
Author(s):  
Stanisław Koczwara
Keyword(s):  
Catholic Church ◽  
Main Role ◽  
Important Thing ◽  
Apostolic See ◽  
The Catholic Church

Taking over the throne in 518 by the Emperor Justin I impacted on the emperor's court to change politics in order to support of the Chalcedonian Synod. The most important thing was that, the Emperor as well as his supporting courtiers, took into consideration the main role of the Apostolic See in protecting truth religion. Courtly guardians of Chalcedon such as the Empress Eufemia, Justinian's relative a commander of the Court Guard Vitalian, maids of honour: Anastasia, Palmacja Julianan Anicia, Celer, Pompeius, German were successful in making an ecumenical effort to restore the union in the Catholic Church.

Review Essays Recent Books on the Catholic Church in Poland

2000 ◽  
pp. 401-405
Author(s):  
John T. Pawlikowski
Keyword(s):  
Catholic Church ◽  
Concentration Camps ◽  
Ritual Murder ◽  
The Third ◽  
The Catholic Church

This chapter explores four review essays. The first essay considers recent books on the Catholic Church in Poland, which raise issues that are crucial to a continued Polish–Jewish dialogue. The second essay recounts how, in the course of 1997, a handful of publications of a distinctly antisemitic character found their way onto the shelves of bookshops in Poland, and some contain the infamous nonsense about ‘ritual murder’. Some of the publications also talk about a ‘Jewish-masonic plot’ aimed at world domination. The third essay presents a Lithuanian account of life in the Nazi concentration camps. Finally, the fourth essay considers analyses of world antisemitism published between 1991 and 1997.

The Church Ascendant, 1831–1967

2021 ◽  
pp. 16-40
Author(s):  
Tom O’Donoghue ◽  
Judith Harford
Keyword(s):  
Catholic Church ◽  
School System ◽  
Leadership Role ◽  
Irish Society ◽  
The Third ◽  
The United Kingdom ◽  
Great Famine ◽  
New Generation ◽  
The Church

In the latter half of the eighteenth and early decades of the nineteenth century the priests’ leadership role in Ireland increased, aided by the relaxation of the Penal Laws and the eventual granting of Catholic Emancipation throughout the United Kingdom in 1829. Concurrently, a new generation of reforming bishops shook off the approach of caution of their predecessors towards government and became increasingly assertive about Catholic interests, including in education. That assertiveness is central in the considerations of this chapter. Developments in relation to the role of the Catholic Church (the Church) in Irish society from the decades prior to the Great Famine of 1845–48 are outlined. Relations between the Church and the State on education from the establishment of the Irish National School System in 1831 to the advent of national independence in 1922 are then examined. In the third section the activity of ‘the triumphalist Church in Ireland’ for the period from 1922 to the introduction of ‘free second-level education’ in 1967 is detailed.

Master Durand Andree and the Sacrament of Penance as a Moment of Danger

2021 ◽  
pp. 122-143
Author(s):  
Nicole Archambeau
Keyword(s):  
Catholic Church ◽  
The Catholic Church

This chapter considers the sacrament of penance as one of the most dangerous moments Countess Delphine’s witnesses have ever faced. It describes the testimonies of several witnesses that indicated that the sacrament was a moment they believed things could go terribly wrong. It also notes the changes in the sacrament of penance in the fourteenth and fifteenth centuries, which showed extremes presented in the writings of reformers of the Catholic Church. The chapter discusses how the witnesses’ experiences reveal the stresses of the sacrament of penance on pious people who had access to trained confessors or might even be confessors themselves. It elaborates how their testimonies show that it was difficult for them to understand the proliferation of sins and the role of penitential acts in forgiveness.

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