Quaker women. Personal life, memory and radicalism in the lives of women Friends, 1780–1930. By Sandra Stanley Holton. (Women's and Gender History.) Pp. xiii+290 incl. 15 ills. London–New York: Routledge, 2007. £24.99 (paper). 978 0 415 28143 0; 978 0 415 28144 7

2008 ◽  
Vol 59 (1) ◽  
pp. 164-165
Author(s):  
Doreen Rosman

There has never been an interdisciplinary collection of essays that focuses specifically on the women of the Quaker movement—their experiences and their voices, their bodies and their texts. This book, an essential addition to the studies of Quakerism, religion, and gender, offers groundbreaking archival research and analysis about women Friends that ranges from the movement’s British origins to early American revolutions. The fourteen contributors illuminate the issues and challenges early Quaker women faced, addressing such varied topics as the feminization of religion; dissent and identity; transatlantic scribal and print culture; abolitionism and race; and the perception of women Friends by anti-Quaker spectators. Divided into three sections entitled ‘Revolutions’, ‘Disruptions’, and ‘Networks’, this collection explores the subversive and dynamic ways that Quaker women resisted persecution, asserted autonomy, and forged barriers through creative networks. It enhances and expands the position of Quaker women in the early transatlantic world, accentuating their difference from other religious orthodoxies—across time, across cultures, and across continents.


Author(s):  
Annamaria Motrescu-Mayes ◽  
Heather Norris Nicholson

In the rapidly growing study of amateur film, this groundbreaking book addresses the development of British women's amateur visual practice. Drawing upon social and visual anthropology, imperial and postcolonial studies and British, Commonwealth and gender history, the authors explore how women in Britain and overseas, used the evolving technologies of moving imagery to create visual stories about their lives and times. Locating the making, watching and sharing of women's recreational film-making against wider societal, technological and ideological changes, British Women Amateur Filmmakers discloses how women from varied backgrounds negotiated changing lifestyles, attitudes and opportunities as they created first personal visual narratives about themselves and the world around them. Using non-fictional films and animations, the authors invite readers to view films through different interpretative lens and provide detailed contexts for their case-studies and survey of over forty women amateur filmmakers. Whether in remote communities, suburban homes, castles, missionary or diplomatic enclaves, or simply travelling as intrepid sightseers, women filmed their companions, other people and their surroundings, not only as observers but often displaying agency, autonomy and aesthetic judgment during decades when careers, particularly after marriage, were often denied in film and other professions. Research across Britain on films in private hands and specialist archives, interviews and extensive study of the Institute of Amateur Cinematographers (IAC's) collections enable the authors to reposition an activity once thought of as overwhelmingly male and middle class.


2010 ◽  
Vol 3 (3) ◽  
pp. 355-375 ◽  
Author(s):  
Michelle Billies

The work of the Welfare Warriors Research Collaborative (WWRC), a participatory action research (PAR) project that looks at how low income lesbian, gay, bisexual, transgender, and gender nonconforming (LG-BTGNC) people survive and resist violence and discrimination in New York City, raises the question of what it means to make conscientization, or critical consciousness, a core feature of PAR. Guishard's (2009) reconceptualization of conscientization as “moments of consciousness” provides a new way of looking at what seemed to be missing from WWRC's process and analysis. According to Guishard, rather than a singular awakening, critical consciousness emerges continually through interactions with others and the social context. Analysis of the WWRC's process demonstrates that PAR researchers doing “PAR deep” (Fine, 2008)—research in which community members share in all aspects of design, method, analysis and product development—should have an agenda for developing critical consciousness, just as they would have agendas for participation, for action, and for research.


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