A history of biblical interpretation, II: The medieval through the Reformation periods. Edited by Alan J. Hauser and Duane F. Watson (with Schuyler Kaufman). Pp. xi+570. Grand Rapids, Mi–Cambridge: Eerdmans, 2009. £27.99 ($50). 978 0 8028 4274 9

2011 ◽  
Vol 62 (2) ◽  
pp. 371-371
Author(s):  
Crawford Gribben
1933 ◽  
Vol 2 (4) ◽  
pp. 211-226 ◽  
Author(s):  
Donald Wayne Riddle

The impression which is likely to be derived from the reading of a history of biblical interpretation is that modern criticism is a goal which has been attained by an evolution in which the curve of progress is fairly steady and constant. There seems to be a tacit assumption that such adjectives as “modern,” “critical,” and “scientific” as applied to biblical studies are synonymous and equally deserved. The occasional appearance of a critical judgment in the work of ancient worthies is regarded as an “anticipation” of modern views. In most histories of interpretation the beginnings of modern criticism are found in the Renaissance and the Reformation, so that Luther and Calvin are regarded as biblical scholars; the importance of New Testament studies in the work of Erasmus is exaggerated, and processes of scientific criticism are pictured as in effect before the impact of discovery brought a new world-view into being.


2016 ◽  
Vol 72 (3) ◽  
Author(s):  
Wim A. Dreyer

In this contribution, the author reflects on historical theology as theological discipline. After a short introduction to the precarious situation of church history as a theological discipline in South Africa and the question of faith and history, the contribution presents an analysis of Gerhard Ebeling’s 1947 publication on church history in which he proposed that church history should be understood as a history of Biblical interpretation. Based on some of the principles Ebeling delineated, the author proposes that historical theology could be applied to five areas of research: prolegomena, history of the church, history of missions, history of theology and church polity. The point is made that historical theology, when properly structured and presented, could play a major role in enriching the theological and ecclesial conversation and in assisting the church in the process of reformation and transformation.Keywords: Gerhard Ebeling; Hermeneutics; Church History


2018 ◽  
Vol 98 (3-4) ◽  
pp. 367-386
Author(s):  
Steven W. Tyra

AbstractThis article examines Martin Luther’s interpretation of Saint Mary Magdalene throughout his career, from his Psalms lectures of 1513 to his sermons on John’s Gospel in 1529. In particular, it will be argued that Luther both adopted and reshaped the exegetical tradition flowing from the twelfth-century theologian, Bernard of Clairvaux. The final result was a Reformation reading of the Magdalene that was neither fully medieval nor “Protestant” as the tradition would later develop. Luther’s journey with the saint thus illumines his ambiguous place in the history of biblical interpretation, as well as his fraught relationship to the medieval past.


1999 ◽  
Vol 33 (4) ◽  
Author(s):  
H.J.M. Van Deventer

Rhetorical criticism and the interpretation of the Old Testament Modern history of Biblical interpretation presents us with two basic approaches to the text of the Bible, viz. historical and literary approaches. This article proposes rhetorical criticism as a process of interpretation that analyses both the historical and literary features of a text. After a short overview of the modern use of the term, especially within the field of Biblical interpretation, this article investigates various “forms” of rhetorical criticism as proposed by scholars working in the fields of general literary theory, a well as Biblical (Old and New Testament) interpretation. The article concludes by proposing a form of rhetorical criticism for interpreting texts from the Old Testament.


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