An exploration into Historical and Political factors for the deviation of the Early Church from Scriptural Principles of Government in Reformed Church perspective

The question of church government deals with order and authority of the church. The basic principles for sound church polity base on the Scriptural conviction of the Sovereignty of God and Christ as Head and Ruler of the church. The church moved away from this Scriptural principle due to historical and political factors beyond her authority. The study holds that nowhere in the Scriptures do we find an exclusive picture related to any of the fully developed systems of church government today. The New Testament Scriptures suggest a flexible evolving format of plurality of elders in church polity. The aim of the study is to investigate how some ideas and concepts of church government evolved and developed in the history of the church, how historical and political factors forced the church to shift away from principles of Scripture to advocate for a prelacy theory of government practiced over the centuries. In reformed traditional view, the characteristics of hierarchicalism and clericalism in church structures are not accepted. There is no such a thing as highly hierarchical and clerical or ecclesiastical power in the church of Jesus Christ.

Celebrating the sacrament of Holy Communion during COVID-19: A Methodist perspective

This article forms part of the change agents special collection. It investigates the way the Methodist Church of Southern Africa (MCSA) has engaged the question of practicing Holy Communion in the context of the coronavirus disease 2019 (COVID-19) lockdown. Mainly using communiques by the Office of the Presiding Bishop and contributions made by clergy and laity on the practice of online worship services, and Holy Communion in particular, the article not only describes points of contention but also matters for consideration in balancing church polity whilst being contextually present and relevant. The article then celebrates the work of the Doctrine, Ethics and Worship Commission (DEWCOM) of the MCSA in potentially providing a way forward for the denomination that holds polity and relevance together in meaningful tension.Contribution: This research contributes to the ongoing dialogue within the Methodist Church of Southern Africa on how the sacrament of Holy Communion should be practiced in the context of a social lockdown as precipitated by the COVID-19 pandemic.

The Defence of Grace after the 1626 Proclamation

Chapter 4 establishes the ongoing promotion of the Reformed Conformist approach to grace during the 1630s, in the face of an attempt to stifle such opinions by royal proclamation in 1626. Using Ward’s professorial determinations at the Cambridge Commencement, it shows how he ensured that the Reformed vision of grace still held a prominent place within Cambridge and exhibited its compatibility with English Church polity. The chapter also explores Ward’s editorial collaboration with Davenant in the publication of Davenant’s academic works. It underlines that their work ensured that the University press remained a vehicle for Reformed Conformity throughout the 1630s.

Ecclesiological Renewal for a Relevant Ministry and Church Polity, with reference to UCCSA and UPCSA in Zimbabwe

This article is a critique of Reformed Ecclesiology, particularly as regarding ministry and church polity. It is argued herein that a static ecclesiology results in church ministry that is seemingly deficient in responding to the context. This is seen in the current church polities and ways in which different denominations explain and carry out their ministry in the face of the new religious environment of the 21st century. This critique demands imperatives from the church, especially now in the advent of the emerging church, virtual ministry and such pandemics as Covid-19. The church cannot afford to remain ambivalent; her relevance is at stake. This article deals with Reformed Ecclesiology and polity in the context of Zimbabwe, with a special focus on the United Congregational Church of Southern Africa (UCCSA) and the Uniting Presbyterian Church in Southern Africa (UPCSA) in Zimbabwe. These two denominations are in a “prolonged” engagement for church unity. From a strategic perspective, a possible ecclesiology will be proposed that can facilitate this renewal in the context of a Calvinistic ecclesiology. It is argued that a change in ecclesiology will result in a refined church ministry and polity. This is done by investigating the “church as epiphany.”

Not in Our Church

Chapter 1 explores the tensions that arose in southern evangelicalism between local church congregations and state- and nation-level bodies in the wake of the 1954 Brown decision. Such tensions reveal how Southern Baptists and Methodists negotiated the heightened antagonism emerging between denominational leaders and the people in the pews over civil rights in the mid-1950s. The chapter opens with South Carolina Southern Baptist churches rejecting broader Southern Baptist Convention efforts to advocate for civil rights in religious language and concludes with lay South Carolina Methodists defending the White Citizens’ Councils against criticism from a small number of Methodist clergy. Both these studies reveal the effective authority of local congregations in directing southern white churches’ responses to matters of race in the civil rights years. This chapter highlights that the congregational-level perspective gives the best vantage point for understanding white evangelicalism’s response to the civil rights movement, regardless of church polity.

Benjamin Franklin and the Reasonableness of Christianity

While much has been written on Benjamin Franklin's view of religion, less has been written on his Christian theology. This article first situates Franklin as an important figure in the religious Enlightenment, connecting his own view of philosophy to his teachings on Christian revelation. Providing historical context on the subscription debates, it then gives a comprehensive treatment of Franklin's Christian theology in the 1735 Hemphill affair. New scholarship on Franklin's transatlantic sources confirms that, far from attempting to undermine Christianity, he appealed to popular European writers in an attempt to bend it to reasonable ends. Moreover, Franklin's own views on church polity and liturgy developed over time. As he rose from a middling artisan to political power, he saw both the need for religious appeals and the threat that competing sects posed to political unity. His focus shifted from religious freedoms in private associations to institutionalizing elements of Christian teachings in education, charity, commerce, and defense. His experiences with rigid Presbyterian orthodoxy and chaotic New Light enthusiasm also awakened him to the need for more reasonable forms of worship, and he set to the task of experimenting with Christian liturgies to achieve both the tranquility of parishioners’ minds and social unity.

Redefining a relevant Church Government Model for the Contemporary Church: An Analysis of Church Polity Principles in the New Testament Church

The church government in the New Testament deals with how ecclesiastical authority, operations and order were exercised in the church. The historical and Scriptural principles for church government suggest flexibility in orientation. Evidence for church government from the early New Testament Church is inconclusive. Nowhere in the Scriptures do we find an exclusive picture related to any of the fully/ officially developed systems of church government today. In the New Testament Church, there was no such a thing as highly hierarchical, clerical and ecclesiastical power. The principles of church government for the Supremacy of the reign of Christ in organization and operation characterized the New Testament Church. From a Reformed church perspective, the characteristics of hierarchicalism, clericalism and ecclesiastical power are rejected in entirety.

Dort, Doleantie and Church Order

This article attends to the relationship between minor and major assemblies as prescribed by the foundational principles of Reformed church polity proposed by Mary-Anne Plaatjies-Van Huffel. It reviews the limited autonomy of local congregations and the authority of broader assemblies in the Church Order of Dordrecht (1618/19), the touchstone of Dutch Reformed church polity. It considers the challenge to historic Reformed church polity posed by the ecclesiology of the Doleantie, a secession from the Nederlandse Hervormde Kerk (NHK) in 1886 under the leadership of Abraham Kuyper. Finally, it evaluates a contemporary church order (of the United Reformed Churches in North America), that explicitly codifies Doleantie ecclesiology. The church order fails to embody the principles of Reformed church polity set forth by Plaatjies-Van Huffel. This article concludes that it cannot be considered a Reformed church order.