Anne Greene, The Catholic Church in Haiti: Political and Social Change (East Lansing: Michigan State University Press, 1993), pp. 312, $28.95. - Claude Souffrant, Sociologie prospective d'Haïti (Montreal: Ed du CIDIHCA, 1995) P. 347. - Michel-Rolph Trouillot, Silencing the Past: Power and the Production of History (Boston, Mass.: Beacon Press, 1995), pp. xix + 191, $22.00. - Georges A. Fauriol (ed), Haitian Frustrations: Dilemmas for U.S. Policy (Washington DC: Center for Strategic and International Studies, 1995), pp. xiv + 236. - The Hopkins-Georgetown Haiti Project, Haiti Briefing Papers Series (Baltimore MD: Johns Hopkins University, 1995).

1996 ◽  
Vol 28 (3) ◽  
pp. 721-724
Author(s):  
David Nicholls
Keyword(s):  
Social Change ◽  
Catholic Church ◽  
Michigan State University ◽  
International Studies ◽  
Washington Dc ◽  
State University ◽  
The Past ◽  
Johns Hopkins University ◽  
The Catholic Church

A Historiographical Critique of The Inquisition by Michael Baigent and Richard Leigh

2012 ◽  
Vol 3 (1) ◽  
Author(s):  
Dongwoo Kim
Keyword(s):  
Catholic Church ◽  
The Past ◽  
Anglo American ◽  
The Catholic Church

Butterfield defined Whig historiography as studying ―the past with reference to the present‖ to make a simple binary categorization of the good and the evil and make history a story of progress. Originally, the Anglo-American historians used Whig historiography to present the Catholic Church as the antithesis of modernity and liberalism in a reductive manner. Baigent and Leigh further this kind of historiography in The Inquisition.

Jews and Christians—Beyond Brotherhood Week

Worldview ◽  
1975 ◽  
Vol 18 (12) ◽  
pp. 31-36
Author(s):  
Henry Siegman
Keyword(s):  
Catholic Church ◽  
Orthodox Christianity ◽  
The Past ◽  
The Catholic Church

Two major events that bracket the past decade like a set of bookends are the Vatican Declaration on the Jews (Nostra Aetate No. 4) in 1965 and “Guidelines for the Implementation of Nostra Aetate No. 4,” issued in January, 1975.There are two striking aspects to these events that immediately invite comment. First, they are both Catholic developments; there seem to have been no comparable developments of similar import for Christian-Jewish relations during this entire decade in Protestant and Orthodox Christianity—certainly none that come to mind as strikingly as do the two Catholic documents. Second, it took a full decade’ for the Catholic Church to issue instructions to its faithful to guide and encourage the implementation of Nostra Aetate.

Message Becomes Incarnate in Song: Church Hymns in the Diocese of Kenge

1990 ◽  
Vol 7 (1) ◽  
pp. 76-86
Author(s):  
Alfons Müller
Keyword(s):  
Catholic Church ◽  
The Past ◽  
Christian Message ◽  
The Catholic Church

AbstractAs one cannot dance without music, so there is no music without dancing - so goes the popular thinking in Zaire. The Zairean Catholics have shown in the past admirable patience to imported European melodies and imposed language structures and their songs, robbed of their natural rhythm, were stilled until vernacular liturgy was approved in 1965. There is now music in the land, rich in the variety of various African traditions. The Catholic Church in Zaire is at last able to express itself in its own culture, and the Christian message becomes incarnate in songs and hymns.

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