The will to Power - Laurence Lampert: Nietzsche's Task: An Interpretation of Beyond Good and Evil. (New Haven and London: Yale University Press, 2001. Pp. 303. $40.00.)

2002 ◽  
Vol 64 (3) ◽  
pp. 552-555
Author(s):  
Paul F. Glenn
Author(s):  
Krzysztof Michalski

This book provides a reexamination and new interpretation of Nietzsche's philosophy and the central role that the concepts of eternity and time, as he understood them, played in it. According to this book, Nietzsche's reflections on human life are inextricably linked to time, which in turn cannot be conceived of without eternity. Eternity is a measure of time, but also, the book argues, something Nietzsche viewed first and foremost as a physiological concept having to do with the body. The body ages and decays, involving us in a confrontation with our eventual death. It is in relation to this brute fact that we come to understand eternity and the finitude of time. Nietzsche argues that humanity has long regarded the impermanence of our life as an illness in need of curing. It is this “pathology” that Nietzsche called nihilism. Arguing that this insight lies at the core of Nietzsche's philosophy as a whole, the book seeks to explain and reinterpret Nietzsche's thought in light of it. It maintains that many of Nietzsche's main ideas—including his views on love, morality (beyond good and evil), the will to power, overcoming, the suprahuman (or the overman, as it is infamously referred to), the Death of God, and the myth of the eternal return—take on new meaning and significance when viewed through the prism of eternity.


The Agonist ◽  
2021 ◽  
Vol 15 (2) ◽  
pp. 61-74
Author(s):  
Bradley Kaye

When Nietzsche writes in Ecce Homo: “Theologically speaking - listen closely, for I rarely speak as a theologian - it was God himself who at the end of his days work lay down as a serpent under the tree of knowledge: thus he recuperated from being God. - He had made everything too beautiful. - The devil is merely the leisure of God on that seventh day.”  (Ecce Homo, “Beyond Good and Evil,” §2) He is insinuating an alliance with an uncited source - Pelagianus Hereticus who believed there was no ‘original sin’ but that the will power of human beings could bring humanity to salvation.  A method that bears stark affinities with Nietzsche’s writings on will to power in the sense that human will power wills a transcendence to what is, rather than the metaphysics of a transcendent God providing grace to those in need of salvation from above. This marks an interesting detour in church orthodoxy, a path not taken and one has to wonder that given Nietzsche’s reputation as a well read historian of ideas and theology whether he was writing a sort of theological exegesis through ressentiment.  A history of ideas for the future through the eyes of those who lost as a kind of error, a kind of pathos. In this paper, I try to explore this treatment of Nietzsche’s work to bring a new interpretation onto his work, one that is hidden in plain sight in lieu of his work on pushing ethics beyond good and evil, his views on phantasmagoria, and the penultimate writings at the end of his productive years where he describes his writings as “Dionysus versus the Crucified.”


2018 ◽  
Vol 47 (1) ◽  
pp. 465-472
Author(s):  
Aldo Venturelli

Abstract Reading and commenting on Nietzsche. New interpretations of Beyond Good and Evil. Two recent volumes on Nietzsche’s text highlight its fundamental ambivalence. On the one hand, Beyond Good and Evil is marked by a dynamic openness for experiment, critique of dogmatism, and stylistic sophistication; on the other hand, the argument centers on themes, such as the opposition between slaves and nobles, exploitation and new forms of tyranny, decadence and will to power, harshness and cheerfulness. Following the two volumes under discussion, I examine how and whether these diametrically opposed aspects of Nietzsche’s text can be brought together in a way that also allows us to reassess other basic themes of Nietzsche’s thought. The latter include the oppositions between the unity and the plurality of the will to power, Nietzsche’s emphasis on the „free spirit“ and his search for a „higher type“, his critique of morality and the creation of new values, his commitment to Europe and authoritarianism.


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