The Early Reception of Karl Barth's Theology in Britain: A Supplementary View

2001 ◽  
Vol 54 (4) ◽  
pp. 504-527
Author(s):  
D. Densil Morgan

One of the axioms of modern church history in Britain is that whereas Anglo-Saxon thought was on the whole impervious to the appeal and achievement of Karl Barth, it was among the Scots alone that the Swiss theologian's theories found any real resonance and creative response. Stephen Sykes in a 1979 volume of studies in Barth's theological method, mentions the somewhat bewildered response to his publications in Britain and the United States between 1925 and the mid-1980s and goes on to say that ‘from now onwards it is in Scotland that Barth is taken with the greatest seriousness in the English speaking world’. In a later volume of centenary essays, R. H. Roberts traced the reception of the theology of Karl Barth ‘in the Anglo-Saxon world’ by quoting the evidence of such late 1920s and early 1930s figures as J. H. Morrison, John McConnachie, H. R. Mackintosh, Norman Porteous and A. J. MacDonald to claim that ‘it is clear from an early stage that enthusiasm for Barth's work … was primarily a Scottish attribute’. In another essay in the same volume, Colin Gunton contrasted the usual English attitude to Barth with that of theologians from other lands: ‘For the most part and despite exceptions’, he claimed, ‘the English find it difficult to come to terms with the theology of Karl Barth’, while in a companion volume Geoffrey Bromiley noted that this was hardly the case for theologians and pastors ‘in such diverse lands as Switzerland, Germany, France, Holland, Hungary, and Scotland’. Again and again, it is Scotland which is emphasised as being the place within the British Isles where Barth's ideals took root.

Itinerario ◽  
1994 ◽  
Vol 18 (2) ◽  
pp. 116-129
Author(s):  
A.J.R. Russell-Wood

In this year marking the sexcentenary of the birth of Prince Henry, known erroneously to the English speaking world as ‘the Navigator’, and the 450th anniversary of the Portuguese arrival in Japan, it is fitting to take stock of what has been achieved and what remains concerning research on Portuguese overseas history. In November 1969 a conference was held at the Newberry Library in Chicago to ‘stimulate in the United States scholarly interest in research on Brazil's colonial past’. In November 1978 an International Seminar on Indo-Portuguese History was held in Goa occasioned by ‘an awareness of a relative stagnation in the field of Indo-Portuguese historical studies, especially in India’. This was prompted by the feeling of a dearth of new interpretations, shortage of studies in English, and neglect of political history, biography and social and economic history. Whereas the tone of the Newberry Library meeting was upbeat as to what junior scholars were achieving, and Charles Boxer pointed with pride to scholarly accomplishments since 1950, by 1984 a lecture to mark the occasion of the centennial of the American Historical Association noted grounds for concern regarding studies in the United States on colonial Brazil and this situation has deteriorated further during the decades of the 80s and early 90s. By way of contrast, in 1981 Charles Boxer noted the vitality of the Estado da India in its broadest geographical meaning as a subject for historical research by Portuguese and how ‘after years — I might even say centuries – of neglect by foreigners, the history of the old Estado da India has lately come into its own in the wider world’. This was seconded by M.N. Pearson who noted that ‘Goan historiography seems to be on the verge of a renaissance’.


1997 ◽  
Vol 38 (1) ◽  
pp. 123-177
Author(s):  
A. D. ROBERTS

This expensive little book, originally a thesis for the University of Illinois, is an artless but sometimes perceptive account of certain library endeavours in British East and West Africa, based on archival and library research in Britain and the United States. It is not a history of libraries per se so much as a study of instances of external aid to the development of libraries beyond the sphere of teaching institutions. In the 1930s, one such source – as in so much of the English-speaking world – was the Carnegie Corporation. Grants to Kenya underpinned a system of circulating libraries, the depot for which was housed in the McMillan Memorial Library, Nairobi; membership was confined to whites until 1958. In Lagos, Alan Burns, as chief secretary, secured a grant to start an unsegregated but fee-charging library: in 1934 just 43 of its 481 members were African. The grant ended in 1935, but the library was still going forty years later.


1976 ◽  
Vol 77 ◽  
pp. 33-49

It is now clear that output in the OECD countries rose even faster in the early stage of the recovery than we had previously supposed. Between the third quarter of 1975 and the first quarter of 1976 their aggregate GDP appears to have increased at an annual rate of 7 per cent and their industrial production at 12 per cent. By the second quarter, however, stock movements were probably making a substantially smaller contribution to the expansion of demand. The rate of growth of industrial production has slowed down considerably since the spring and the same is probably true of GDP, particularly in view of the effects of the drought on European agricultural output. By the second half of next year we expect the deceleration to become more pronounced in the major countries, particularly the United States. The smaller countries have, however, been lagging behind their bigger trading partners in the recent cycle and their phase of rapid recovery is probably yet to come. In all we expect OECD countries' aggregate GDP to increase in volume by 5½–6 per cent this year and 5 per cent in 1977.


2020 ◽  
pp. 357-394
Author(s):  
Duncan Bell

This concluding chapter steers a different course, reflecting on some of the ways that time and history have underpinned visions of Anglo-America. It outlines a discourse of racial union which was usually predicated on a specific account of both space and historical temporality. The chosen people — whether designated Aryan, Teutonic, Anglo-Saxon, or English-speaking — was imagined as superior to all others, their greatness ordained by their unique historical trajectory and extant racial characteristics. They had been, and remained, the pioneers of human progress. This historical story produced stratified global geography: the vanguard of modern humanity was concentrated in specific places, chiefly Britain and its past and present settler colonies in North America and the South Pacific. Ultimately, the chapter discusses W. E. B. Du Bois and T. E. Scholes' ideas about race and empire. While the steampunk literature renarrates the history of Anglo-modernity by erasing the primacy of the United States, Afro-modernists sought to destabilize the historical validation of racial domination, clearing the ground for imagining alternative futures.


2017 ◽  
Vol 48 (1) ◽  
pp. 33-39
Author(s):  
Steve Fuller

This introduction to the Socrates Tenured symposium reflects on the history of philosophy’s institutionalization as a specialized academic discipline, noting its relative recency in the English-speaking world. Despite occasionally paying lip service to its German idealist origins, philosophy in the United States is best understood as an extension of the Neo-Kantian world-view which came to dominate German academic life after Hegel’s death. Socrates Tenured aims to buck this trend toward philosophy’s academic specialization by a strategy that bears interesting comparison with the anti-professionalism of Robert Maynard Hutchins at the University of Chicago.


2021 ◽  
pp. 1-27
Author(s):  
Jordan Goldstein ◽  
Graeme Thompson

Professional golf architects emerged in the early twentieth century across the English-speaking world. These new professionals coalesced around ideas that promoted a Scottish national conception of proper golf. When golf first migrated from the Scottish coasts inland, south into England, and across the oceans to the United States and the British Dominions in the latter half of the nineteenth century, no standardized form or set of ideals on Golf course architecture existed. Through their collective writings, professional golf architects from Britain, the United States, and Canada codified the values, design principles, and the romance of the ancient Scottish linksland courses as the standard way to design and construct golf courses. We therefore position golf courses as important sites of historical inquiry into the transmission of national styles. These Golden Age (1910–37) golf architects thus encouraged the transnational exchange of sport through the construction of golf courses in a peculiarly Scottish sense.


1998 ◽  
Vol 7 (2) ◽  
pp. 271-279
Author(s):  
Donna R. Gabaccia

The English-speaking world tends to privilege the United States as the paradigmatic “nation of immigrants” produced by two subsequent waves of international migration—the first between 1830 and 1930 and the second between 1965 and the present. Still, foreigners have never represented more than 14% of the US population. Scholars now acknowledge that the US was only one of many nations formed in the cauldron of the massive global migrations of the nineteenth and twentieth centuries. Argentina, Switzerland, France, Canada, and Australia have all, at various times, had proportionately more foreigners among their populations than the United States.


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