German Literature of the Early Middle Ages. Brian Murdoch German Literature of the High Middle Ages. Will Hasty

Speculum ◽  
2007 ◽  
Vol 82 (4) ◽  
pp. 1021-1024
Author(s):  
Francis G. Gentry
2017 ◽  
Vol 77 (1-2) ◽  
pp. 88-116
Author(s):  
Philippus H. Breuker

The Frisian Clay area consists of a northern part, the Bouwhoek (‘arable corner’), and a southern and older part, the Greidhoek (‘grassland corner’). In both areas, the terpen are the original areas of residence, containing the farms. The terpen formed hamlets which during the Middle Ages expanded to villages. In the Greidhoek, the corresponding land stretched in all directions, whereas in the Bouwhoek, it stretched in elongated parcels on either side. The land in the Greidhoek was bordered by natural streams, slenken, whereas the Bouwhoek land was delimited by dug maren, dating from the early Middle Ages. The Greidhoek also has dug waters, the leien, mainly dating to the early and high Middle Ages. The land of a hamlet was called hemrik: some of it was the fixed property of the farms (the staten), whereas the land further afield was used commonly. Later, hemrik changed its meaning and came to indicate only the common land. The word then coincided with meenschar and fell into disuse. From 1200 the meenscharren became ever smaller in size due to their continuous assignment to farms, until they had nearly all been divided up in the sixteenth century.


2008 ◽  
Vol 103 (1) ◽  
pp. 264
Author(s):  
Annette Volfing ◽  
Will Hasty

2019 ◽  
Vol 60 (1) ◽  
pp. 9-36
Author(s):  
Gesine Mierke

The article builds on current discussions about the status of the Early Middle Ages German philology and demonstrates on the basis of various thematic areas the research perspectives for the Old High German literature. Along three subject areas (historical narratology, interdisciplinarity, mediation of Old High German in school and college), currently discussed topics such as coherence, speech scenes, figures, sound studies as well as the tradition of early literature are outlined and their relevance is illustrated through selected text examples.


Author(s):  
David W. Kling

In the early Middle Ages, the monastic model of conversion represented Christianity’s highest form of spirituality. Conversion meant becoming a religious or entering a religious order; it represented withdrawal into a cloistered community where the soul’s quest for perfection in imitation of Christ could be fully realized. Conversion signified a lifelong pursuit of God, a desire for a final conversion culminating in the beatific vision. By the High Middle Ages, however, this monastic model was increasingly challenged by friars and lay movements (e.g., Beguines, tertiaries, and the Devotio Moderna movement in the Low Countries). For them, conversion meant a call to return to the primitive church in active pursuit of holiness in the world, not a retreat into the confines of the monastery.


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