Zum Aufbruch der Frühmittelaltergermanistik

2019 ◽  
Vol 60 (1) ◽  
pp. 9-36
Author(s):  
Gesine Mierke

The article builds on current discussions about the status of the Early Middle Ages German philology and demonstrates on the basis of various thematic areas the research perspectives for the Old High German literature. Along three subject areas (historical narratology, interdisciplinarity, mediation of Old High German in school and college), currently discussed topics such as coherence, speech scenes, figures, sound studies as well as the tradition of early literature are outlined and their relevance is illustrated through selected text examples.

Author(s):  
M. O. Dadashev

The article deals with the rights of the child and parents in the Muslim family law of the early Middle Ages and its formation in the 8th-10th centuries. The key rights of the child were determined and explained: the right to life, the right to naming, the right to nafaka-the right to financial support-the right to the awareness of his or her genealogy, the right to breastfeeding and the right to up-bringing (al-hidana). In addition, the article provides for the following classifications of the rights in question: basic, financial-economic, religious-ethical. Also, the author considers the issue of prohibition of adoption and gives the definition of an orphan (jatim) under Muslim family law, elucidates peculiarities of the status of orphans, the mechanism for protecting property rights of orphans, rights and duties of guardians with respect of orphans and their property, powers of the kadia (judge) regarding the issue of protecting the rights of orphans, types of guardianship. The reasons and procedure for deprivation of guardianship are also examined. In addition, the author considers parental property rights regarding children.


Author(s):  
Nathanael Busch ◽  
Jürg Fleischer

AbstractWord separation, an innovation of the early Middle Ages, was not yet as prominent in Old High German and Old Saxon records as it is in modern printing. A paleographic investigation, based on individual pages of ten different manuscripts mostly dating from the 9th century and originating from different scriptoria and dialect regions, unveils that clitics were often written together with their hosts. Individual differences between scribes are more important than date of a manuscript, dialectal provenance, or the language written: the usage of scribes by whom Latin as well as Old High German passages are attested does hardly display differences depending on the language.


2009 ◽  
Vol 29 (7) ◽  
pp. 1065-1084 ◽  
Author(s):  
CHRIS GILLEARD

ABSTRACTThis paper reviews the position of old age in the societies of post-Roman Europe, from the fifth to the 10th centuries. Drawing on both primary and secondary literary and material sources of the period, I suggest that living beyond the age of 60 years was an uncommon experience throughout the early Middle Ages. Not only was achieving old age a minority experience, it seems to have been particularly concentrated among the senior clergy. This, together with the growing importance of the Christian Church as the institution that stabilised post-Roman society, the decline of urban living and its attendant culture of leisure and literacy, and the transformation of kinship into a symbolic ‘family under God’ contributed to a more favourable status for old age, or at least one that was particularly favourable for older men. This was based not so much upon the accumulation with age of wealth and privilege, but upon the moral worth of old age as a stage of life. The early Middle Ages, the so-called ‘Dark Ages’, was in this respect a relatively distinctive period in the history of old age. With all around instability and the future uncertain and often threatening, survival into old age was a rare but frequently revered attainment.


2020 ◽  
Vol 28 ◽  
Author(s):  
Małgorzata Wachowska ◽  
Krzysztof Wachowski

Analysis of the symbolism of engagements, wedding ceremonies and wedding celebrations does not allow us to strictly define the symbols associated with these occasions. It is also difficult to determine the variation in symbolism in time and space. Nevertheless, a list of certain symbols has been established: the hand-in-hand gesture, the ring and the garland. This last seems to be particularly important during the wedding feast. The crown and the garland are, first of all, specifically bridal headgear; the crown is also worn during the wedding ceremony but is not a symbol of the ceremony. In the Kingdom of Poland, and perhaps also in other areas, if a coronation and wedding took place simultaneously, a garland was marked on the bride’s crown. Meanwhile, an eagle on the crown or on other dress accessories probably only elevated the status of these artefacts and cannot be heraldic. Archaeological discoveries also allow to state that diadems with eagles holding rings in their beaks – like a specimen from Środa Śląska – were also made of tin-lead alloys.Despite the incredible abundance of silver treasures in the early Middle Ages on Polish lands, which largely resulted from the migration of Scandinavians, it is hard to talk about the emergence of new financial market instruments at that time, although some effects are visible in the commercial culture. Only in the late Middle Ages, thanks to the German, Teutonic and Hansa colonisation, and the migration of Jews, credit appears, the material effect of which is bond hoards, and in the 15th century, commercial paper – a modern financial market tool. All this evidences that medieval hoards are also a source of research on migration.


1995 ◽  
Vol 28 (2) ◽  
pp. 220
Author(s):  
Albrecht Classen ◽  
Kim Vivian ◽  
Frank Tobin ◽  
Richard H. Lawson

Author(s):  
Michael Schwarzbach-Dobson

AbstractThe article describes different conceptions of time in vernacular texts from the Early Middle Ages (Old High German, Old Saxon and Old English texts). Contrary to older research, this study does not primarily focus on discrepancies between the Christian and Germanic content in these texts, but rather it draws heavily on new approaches of research with regard to myth: the contingent structure of time is conveyed in mythical ways of thinking and transferred into narratives. The ›Merseburg Incantations‹, the ›Wessobrunn Prayer‹ and ›Muspilli‹, but also the Old English ›Wanderer‹ devise their own models of mythical time comprehension which alternate between opposing poles, namely beginning and end, life cycle and universal time, and mythical and eschatological time.


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