Georgia Mcgarry (ed.): Reaction and protest in the West African Press: a collection of newspaper articles on five nineteenth century African leaders. (African Social Research Documents, x.) 194 pp. Leiden: Afrika Studiecentrum: Cambridge: African Studies Centre, 1978.

1982 ◽  
Vol 45 (2) ◽  
pp. 419-420
Author(s):  
R. J. A. R. R.
1987 ◽  
Vol 28 (3) ◽  
pp. 357-375 ◽  
Author(s):  
David Ross

During the first quarter of the eighteenth century, European merchants bought more slaves in the Bight of Benin than on any other part of the West African coast. From c. 1720 until 1727 much of their buying was concentrated in Savi, the capital of a small Aja state called Whydah. When the Dahomeans overran Savi in 1727 they stopped the inland slave suppliers from travelling to the coast, prevented the local Hueda from going inland to collect slaves, and insisted that the Europeans bought slaves only from Dahomean dealers. In an attempt to make sure that the Europeans had nothing more to do with their former trading partners the Dahomeans burned the factories in Savi and forced their European occupants to retire to Grehue, Savi's port, a spot on the coast where the Europeans maintained a number of fortified warehouses.The middleman policy did not at first operate satisfactorily. There were two reasons for this. The first was that the Dahomeans were, in practice, unable to prevent the Europeans from continuing to trade with the Hueda. The second was that the inland suppliers refused to sell slaves to Savi's conquerors. The Dahomeans solved their ‘coastal’ problem in the 1740S by placing a garrison in Grehue. This garrison kept the exiled Hueda at bay and held the Europeans in what amounted to open captivity. The Dahomeans were never able completely to solve their ‘supply’ problem. In the 1730s and 1740S the inland merchants took their slaves to ports which opened up on the Bight to the east of Grehue. Only in the 1750s and 1760s did they channel substantial numbers of slaves through Dahomey. In the last decades of the century they again boycotted the Dahomean market. Dahomey therefore prospered as a middleman state only between c. 1748 and c. 1770.An examination of their eighteenth century trading suggests that the Dahomeans were a slave-raiding community whose members realised in 1727 that they would soon run out of fresh raiding grounds. They appear to have introduced their middleman policy in an attempt to ensure that they would continue to profit from slave trading even after they had ceased to be able to take large numbers of captives themselves. Although the policy was by no means a complete success, it was important in that it seems to have led the Dahomeans to begin placing garrisons in the territories they ravaged. It appears, in fact, to have been the pursuit of their middleman goals that led them to begin creating the often described nineteenth century ‘greater’ Dahomean state. The middleman programme ceased to be of much importance after c. 1818, when the fall of Oyo enabled the Dahomeans to resume raiding widely in unexploited territory.


1970 ◽  
Vol 8 (1) ◽  
pp. 137-138
Author(s):  
L. P. Hartzler

This two-day conference, sponsored by Stanford's Committee on African Studies, was possibly the first gathering of its kind outside Liberia since the American Colonisation Society ceased sending emigrants to the West African Republic at the turn of the century. It was organised by Dr Martin Lowenkopf, and was attended by over 40 social scientists, including six Liberians at present studying in the United States.


Author(s):  
Anitha Acharya

This chapter is about ethnographic study. Ethnography is the subset of social research. The term ethnography originated in the nineteenth century in Western anthropology, where ethnography was an evocative description of the culture of group of people, generally one placed in the outskirts of the west. The endeavor of ethnography is to assess another way of life from the native point of view. This chapter highlights the characteristics of ethnography, when to use ethnography, types of ethnography, procedure, and benefits and issues involved in carrying out ethnographic research.


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