UNFINISHED BUSINESS: REMEMBERING THE GREAT WAR BETWEEN TRUTH AND REENACTMENT

2020 ◽  
Vol 30 ◽  
pp. 119-140
Author(s):  
Jay Winter

AbstractThis paper analyses the phenomenon of historical reenactment of Great War battles as an effort to create what is termed ‘living history’. Thousands of people all over the world have participated in such reenactments, and their number increased significantly during the period surrounding the centenary of the outbreak of the Great War. Through a comparison with representations of war in historical writing, in museums and in the performing arts, I examine the claim of reenactors that they can enter into historical experience. I criticise this claim, and show how distant it is from those who do not claim to relive history but (more modestly) to represent it. In their search for ‘living history’, reenactors make two major errors. They strip war of its political content, and they sanitise and trivialise combat.

Author(s):  
Michael Zeitlin

The story's poetic vision of a young man who sees a horse has often been associated with Faulkner's personal privacy, a mysterious and opaque realm that Faulkner criticism has long attempted to penetrate. In this chapter,Michael Zeitlin reads the story's representation of privacy and poetic subjectivity as an "ideological reflex and echo," in Marx's phrase, of material and economic realities dominated by the Standard Oil Company.A young vagrant, a veteran aviator of the Great War, lies in his garret and dreams of "a buckskin pony with eyes like blue electricity and a mane like tangled fire, galloping up the hill and right off into the high heaven of the world."The Pegasus pony, the knight-aviator, the dream of soaring free from earth toward apotheosis-these motifs from Faulkner circa 1918-1927 all promise a transcendence that never fully arrives, ultimately yielding to the exigencies of the mundane, the immanent, the economic:earthbound labor, earthbound energy, earthbound modernity.


Author(s):  
Stephen Gaukroger

Philosophy was redefined at the end of the nineteenth century in response to claims that science exhausted everything that could be known, and that consequently philosophy could no longer continue to play any role in our understanding of the world. In finding a new role for philosophy, the Neo-Kantians construed it as form of clarification and systematization of science. The argument was that the legitimacy of science as the pre-eminent form of understanding the world depended on its unity, but it could not establish this relying on its own resources: for that, philosophy, qua theory of the foundations of science, was needed. Philosophy completes science, by establishing its unity on an a priori basis. But Neo-Kantian attempts to ‘ground’ science in philosophy raise the question whether philosophy is best placed to provide such grounding, and these questions came to a head in the wake of the Great War.


2016 ◽  
Vol 55 (2) ◽  
pp. 344-373 ◽  
Author(s):  
Emily Curtis Walters

AbstractDespite West End producers' and critics' expectations that it would never turn a profit, R. C. Sherriff's Journey's End (1928) became the most commercially successful First World stage drama of the interwar period, celebrated as an authentic depiction of the Great War in Britain and around the world. This article explains why. Departing from existing scholarship, which centers on Sherriff's autobiographical influences on his play, I focus instead on the marketing and reception of this production. Several processes specific to the interwar era blurred the play's ontology as a commercial entertainment and catapulted it to international success. These include its conspicuous engagement with and endorsement by veterans of the war, which transformed the play into historical reenactment; the multisensory spectatorial encounter, which allowed audiences to approach Journey's End as a means of accessing vicarious knowledge about the war; and a marketing campaign that addressed anxieties about the British theatrical industry. Finally, I trace the reception of this play into the Second World War, when British soldiers and prisoners of war spontaneously revived it around the world. The afterlives of Journey's End, I demonstrate, suggest new ways of conceiving of the cultural legacy of the First World War across the generations.


Neurology ◽  
2020 ◽  
Vol 94 (19) ◽  
pp. 836-840
Author(s):  
Stéphane Mathis ◽  
Antoine Soulages ◽  
Gwendal Le Masson ◽  
Jean-Michel Vallat

First reported by Guillain, Barré, and Strohl during the Great War, the concept of “Guillain-Barré syndrome” (GBS) progressively emerged as a clinical entity in its own right. Despite many debates about its clinical and pathophysiologic characteristics, GBS is now recognized as a disease throughout the world. We describe here the main steps of the rich history of GBS, from 1916 to the present.


2021 ◽  
Vol 50 (1-2) ◽  
pp. 79-108
Author(s):  
Ana Rita Amaral

Abstract In 1925 the Vatican Missionary Exhibition took place, presenting thousands of objects sent by Catholic missions around the world. Resulting from substantial efforts by the Church, the exhibition had a significant public impact, with an estimated one million visitors. It marked a critical moment in the international affirmation of the Church, as well as the reformulation and expansion of its missionary policy in the aftermath of the Great War. Catholic missions and congregations in the Portuguese colonial empire participated in the exhibition. This article focuses on the Angolan case, where the Congregation of the Holy Spirit was the main protagonist of Catholic missionisation. I examine the organisation process, the circulation of norms and objects across imperial borders, and their exhibition at the Vatican. I discuss the tensions between the pontifical message and Portuguese missionary politics, as well as the intermediary position that the Spiritans occupied.


Author(s):  
Kathleen Riley

‘Though home is a name, a word, it is a strong one’, said Charles Dickens, ‘stronger than magician ever spoke, or spirit answered to, in strongest conjuration.’ The ancient Greek word nostos, meaning homecoming or return, has a commensurate power and mystique. Irish philosopher-poet John Moriarty described it as ‘a teeming word … a haunted word … a word to conjure with’. The most celebrated and culturally enduring nostos is that of Homer’s Odysseus who spent ten years returning home after the fall of Troy. His journey back involved many obstacles, temptations, and fantastical adventures and even a katabasis, a rare descent by the living into the realm of the dead. All the while he was sustained and propelled by his memories of Ithaca (‘His native home deep imag’d in his soul’, as Pope’s translation has it). From Virgil’s Aeneid to James Joyce’s Ulysses, from MGM’s The Wizard of Oz to the Coen Brothers’ O Brother, Where Art Thou?, and from Derek Walcott’s Omeros to Margaret Atwood’s Penelopiad, the Odyssean paradigm of nostos and nostalgia has been continually summoned and reimagined by writers and filmmakers. At the same time, ‘Ithaca’ has proved to be an evocative and versatile abstraction. It is as much about possibility as it is about the past; it is a vision of Arcadia or a haunting, an object of longing, a repository of memory, ‘a sleep and a forgetting’. In essence it is about seeking what is absent. Imagining Ithaca explores the idea of nostos, and its attendant pain (algos), in an excitingly eclectic range of sources: from Rebecca West’s The Return of the Soldier and Remarque’s All Quiet on the Western Front, through the exilic memoirs of Nabokov and the time-travelling fantasies of Woody Allen, to Seamus Heaney’s Virgilian descent into the London Underground and Michael Portillo’s Telemachan railway journey to Salamanca. This kaleidoscopic exploration spans the end of the Great War, when the world at large was experiencing the complexities of homecoming, to the era of Brexit and COVID-19 which has put the notion of nostalgia firmly under the microscope.


Philosophy ◽  
1936 ◽  
Vol 11 (44) ◽  
pp. 475-477
Author(s):  
J. H. Muirhead

The older of us are agreed that never before within our memory has there been a time in which men's souls have been so filled with anxiety as to the condition of the world. The Afghanistan and the Boer Wars as we look back come into our minds. But these were on the outskirts of civilization, and no one really believed that they threatened that of our own country, not to speak of Europe. The period before the Great War was one of violent conflicts, but, as contrasted with those wider and more subterranean conflicts out of which the war rose, they may be said to have been household matters, and only required a little more resolute goodwill on the part of the nation itself for their solution.


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