Dee(a)r Spine: Dance, Dramaturgy, and the Repatriation of Indigenous Memory

2016 ◽  
Vol 48 (1) ◽  
pp. 41-54 ◽  
Author(s):  
Sam Mitchell ◽  
Julie Burelle

This dialogue between artist and dramaturg documents the creation of Dee(a)r Spine, Sam Mitchell's adaptation of the Yaqui Deer Dance, performed on Kumeyaay territory at the University of California, San Diego. Weaving reflections on dance, dramaturgy, and methodology, this article posits that dancing offers a pathway to the repatriation of Indigenous memory and kinship, a way to honor the trajectories of those whose connections with their communities have been interrupted by settler-colonialism. Dancing as a repatriation methodology, we argue, carves a healing space of sensate self-representation that centers on Indigenous forms of knowing and leaves no one behind.

Social Text ◽  
2021 ◽  
Vol 39 (1) ◽  
pp. 21-46
Author(s):  
Theresa Stewart-Ambo ◽  
K. Wayne Yang

Abstract What does land acknowledgment do? Where does it come from? Where is it pointing? Existing literature, especially critiques by Indigenous scholars, unequivocally assert that settler land acknowledgments are problematic in their favoring of rhetoric over action. However, formal written statements may challenge institutions to recognize their complicity in settler colonialism and their institutional responsibilities to tribal sovereignty. Building on these critiques, particularly the writings of Métis cultural producer Chelsea Vowel, this article offers beyond as a framework for how institutional land acknowledgments can or cannot support Indigenous relationality, land pedagogy, and accountability to place and peoples. The authors describe the critical differences between Indigenous protocols of mutual recognition and settler practices of land acknowledgment. These Indigenous/settler differences illuminate an Indigenous perspective on what acknowledgments ought to accomplish. For example, Acjachemen/Tongva scholar Charles Sepulveda forwards the Tongva concept of Kuuyam, or guest, as “a reimagining of human relationships to place outside of the structures of settler colonialism.” What would it mean for a settler speaker of a land acknowledgment to say, “I am a visitor, and I hope to become a proper guest”? Two empirical examples are presented: the University of California, Los Angeles, where an acknowledgment was crafted in 2018; and the University of California, San Diego, where an acknowledgment is under way in 2020. The article concludes with beyond as a potential decolonial framework for land acknowledgment that recognizes Indigenous futures.


Author(s):  
Eunsong Kim

The Archive for New Poetry (ANP) at the University of California San Diego was founded with the specific intention of collecting alternative, small press publications and acquiring the manuscripts of contemporary new poets. The ANP’s stated collection development priority was to acquire alternative, non-mainstream, emerging, “experimental” poets as they were writing and alive, and to provide a space in which their papers could live, along with recordings of their poetry readings. In this article, I argue that through racialized understandings of innovation and new, whiteness positions the ANP’s collection development priority. I interrogate two main points in this article: 1) How does whiteness—though visible and open—remain unquestioned as an archival practice? and 2) How are white archives financed and managed? Utilizing the ANP’s financial proposals, internal administrative correspondences, and its manuscript appraisals and collections, I argue that the ANP’s collection development priority is racialized, and this prioritization is institutionally processed by literary scholarship that linked innovation to whiteness. Until very recently, US Experimental and “avant-garde” poetry has been indexed to whiteness. The indexing of whiteness to experimentation, or the “new” can be witnessed in the ANP’s collection development priorities, appraisals, and acquisitions. I argue that the structure of the manuscripts acquired by the ANP reflect literary scholarship that theorized new poetry as being written solely by white poets and conclude by examining the absences in the Archive for New Poetry.


2020 ◽  
Vol 8 (2) ◽  
pp. 251-268 ◽  
Author(s):  
Cristela Garcia-Spitz ◽  
Kathryn Creely

How are ethnographic photographs from the twentieth century accessed and represented in the twenty-first century? This report from the Tuzin Archive for Melanesian Anthropology at the University of California San Diego Library provides an overview of the photographic materials, arrangements and types of documentation in the archive, followed by summaries of specific digitization projects of the photographs from physician Sylvester Lambert and anthropologists Roger Keesing and Harold Scheffler, among others. Through the process of digitization and online access, ethnographic photographs are transformed and may be discovered and contextualized in new ways. Utilizing new technologies and forming broad collaborations, these digitization projects incorporate both anthropological and archival practices and also raise ethical questions. This is an in-depth look at what is digitized and how it is described to re/create meaning and context and to bring new life to these images.


2013 ◽  
Vol 11 (4) ◽  
pp. 28-32 ◽  
Author(s):  
B. Washom ◽  
J. Dilliot ◽  
D. Weil ◽  
J. Kleissl ◽  
N. Balac ◽  
...  

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