XXXV. On the peaceable Justs, or Tiltings of the middle Ages, by Francis Douce, Esquire, F.S.A.

Archaeologia ◽  
1814 ◽  
Vol 17 ◽  
pp. 290-296
Author(s):  
Francis Douce

In the very valuable republication of “Harrington's Nugæ Antiquæ,” by Mr. Park, a member of this Society, there is to be found a document of considerable interest to those who delight in matters of ancient chivalry. It is entitled “The Ordinances, Statutes, and Rules made by John Lord Tiptofte, Earl of Worcester, Constable of England, anno sexto Edwardi quarti: to be observed or kept in all manner of Justes of Peaces Royall within this realme of England.” Lord Orford, in his account of the above nobleman, speaking of this work as he found it in a manuscript formerly belonging to Mr. Ashmole, uses the words “Justes of Peirs;” and as both expressions have occasioned some trouble, though they have hitherto continued unexplained, I shall briefly attempt to throw some light upon the subject, and at the same time introduce an original Instrument that may possess some claim to the Society's attention.

2018 ◽  
Vol 23 (1) ◽  
pp. 48-66
Author(s):  
Marcel Bubert

AbstractAlthough the medieval period was not part of Michel Foucault’s seminal study on ‘The Order of Things’, there are good reasons to believe that the learned cultures of the Middle Ages were to a certain degree based on specific epistemic orders, general organizing principles which were unconsciously presupposed in concepts of reality. Nevertheless, the extent as to which these concepts are in fact committed to the assumption of a metaphysically determined measuring of reality, is not altogether clear. This article aims to discuss this question in general, based on recent views of the role of the ‘subject’ in epistemic orders.


2021 ◽  
Vol 59 (3) ◽  
pp. 55-80
Author(s):  
Joanna Danuta Karczewska

The article discusses the issue of noble towns in the area of Nakielski poviat in the Middle Ages. The elaboration presents urbanization of this area and the related issues concerning the process of embedment of towns within private goods, difining the variants of town rights and formulating and functioning of the local self -government .Attention was also paid to town as one of the components of a noble property and the subject of transactions and family divisions. Artykuł dotyczy zagadnienia miast szlacheckich na obszarze powiatu nakielskiego w średniowieczu. Opracowanie przedstawia urbanizację tego terytorium  i związane z tym kwestie dotyczące procesu osadzania miast w dobrach prywatnych, okreslenia odmiany prawa miejskiego oraz formowania i funkcjonowania samorządu. Zwrócono też uwagę na miasto jako część składową majątku szlacheckiego oraz przedmiot transakcji i działów rodzinnych.


2021 ◽  
pp. 371-397
Author(s):  
Sanja Zubčić

The Glagolitic space refers to the area where in the Middle Ages or the Early Modern Period the Glagolitic script was used in texts of different genres and on different surfaces, and/or where the liturgy was held in Croatian Church Slavonic, adopting a positive and affirmative attitude towards Glagolitism. In line with known historical and social circumstances, Glagolitism developed on Croatian soil, more intensely on its southern, especially south-western part (Istria, Northern Croatian Littoral, Lika, northern Dalmatia and adjacent islands). Glagolitism was also thriving in the western periphery of that space, in today’s Slovenia and Italy, leading to the discovery and description of different Glagolitic works. It is the latter, their structure and language, that will be the subject of this paper. Starting from the thesis that innovations in language develop radially, i.e. starting from the center and spreading towards the periphery, it is possible to assume that in the western Glagolitic periphery some more archaic dialectal features will be confirmed among the elements of the vernacular. It is important that these monuments were created and used in an area where the majority language is not Croatian, so the influence of foreign language elements or other ways of expressing multilingualism can be expected. The paper will outline the Glagolitic activity in the abovementioned space and the works preserved therein. In order to determine the differences between Glagolitic works originating from the peripheral and central Glagolitic space, the type and structure of Glagolitic inscriptions and manuscripts from Slovenia and Italy will also be analysed, especially with respect to potential periphery-specific linguistic features. Special attention is paid to the analysis of selected isoglosses in the Notebook or Register of the Brotherhood of St. Anthony the Abbot from San Dorligo della Valle.


2021 ◽  
pp. 55-71
Author(s):  
Wojciech Iwańczak

The text analyses the inner life of Christopher Columbus based mainly on his writings and the literature on the subject. It is an attempt to reconstruct the mentality of the great explorer against the background of his turbulent biography and the historical context of the turn of the Middle Ages and modern times.


Author(s):  
Martin McLaughlin

During the period of 1300–1600, autobiography and biography flourished in Italy despite the controversial thesis of the ‘rise of the individual’ during the Italian Renaissance. In the same period, a typology of biographical works emerged distinguishing the Middle Ages and the Renaissance in Italy. These three strands of biography are: collection of lives, a De viris illustribus tradition, revived in Petrarch's work of the same name and inspired by Classical lives of famous rulers, by medieval Viri illustres, and by famous writers and artists; individual biographies, again either of a single ruler or of an individual, and once more derived from Classical models, such as Boccaccio's De vita et moribus Francisci Petrarcchi and Trattatello in laude di Dante; and autobiography, which was pioneered by Petrarch through his Secretum, a purportedly secret dialogue in which St. Augustine was the subject. This chapter discusses distinctive examples of the three strands of biography, with emphasis on the biographies and autobiographies of the writers. It charts the rise and principal developments of these genres during 1350 to 1550.


2016 ◽  
Vol 85 (4) ◽  
pp. 803-809
Author(s):  
Euan Cameron

Robert Bartlett's book on the cult of saints in the Middle Ages clearly constitutes a major achievement. Its scope is vast; its approach ranges from the chronological to the thematic; it embraces many cultural, as well as theological and religious, aspects of the subject. Finally, it is informed by a rich comparative vision that includes wide-ranging discussion of other religions.


Traditio ◽  
1970 ◽  
Vol 26 ◽  
pp. 255-291
Author(s):  
Jerome F. O'Malley

The importance of Santiago as the brother of Christ and as a supernatural force, ‘invincible and victorious,’ served as a point of support for the impetus of the Reconquest. The course of life intensified the belief, … and it gave rise to forms of worship which today would be judged heterodox.Américo CastroThe subject of this study is all the hymns written for the cult and liturgy of St. James the Greater that are published in the Analecta hymnica medii Aevi. While this source is not exhaustive, it does represent an important part of the hymnological material devoted to this saint. This study is relevant since St. James was a powerful force in the Middle Ages and especially in Spain. Indeed, Américo Castro considers this cult as an ‘axis’ of Spanish history, because the shrine at Compostela not only opened up Spain by bringing pilgrims from all over Europe, but also gave it an identity as a nation which it lacked during the Visigothic era.


Traditio ◽  
1960 ◽  
Vol 16 ◽  
pp. 111-202 ◽  
Author(s):  
H. G. Richardson

An explanatory foreword seems to be demanded by the studies in the English coronation ceremony here presented. I am conscious that on a number of points, views are now put forward incompatible with those I have expressed on other occasions since first I began to write on the subject. Further scrutiny of the evidence and the redating of some of the more important documents have, however, led me inevitably to conclusions at variance not only with those of other scholars, but with some that seemed plausible to me at the time of writing. What is principally in question is the history of the English coronation before 1308; but I have revised and elaborated the story of the evolution of the Fourth Recension of the English coronation office as it was presented by Professor Sayles and myself a good many years ago. It would be presumptuous on my part to pretend that I have given final answers to the many questions the tangled history of the English coronation provokes. I have changed my own mind too often to permit me to imagine that there may not be answers to those questions more satisfying than mine. But what I have written will, I trust, advance the study of obscure and complicated problems which have an important bearing upon the history of kingship in the Middle Ages and therefore upon medieval polity.


Traditio ◽  
1953 ◽  
Vol 9 ◽  
pp. 430-434 ◽  
Author(s):  
Alfons Nehring

Treatises de modis significandi are known to have been a favorite genre of scholastic literature. One of them, by Martinus de Dacia, has lately been made the subject of a thorough study by Father Heinrich Roos, S.J., and will be briefly discussed in these pages. The text of this treatise, and commentaries on it, are found in a fairly large number of manuscripts, of which Fr. Roos presents a list, and which he endeavors to determine in their mutual relation in order to lay the groundwork for a future edition, apparently — as much as any one not himself familiar with the manuscripts can judge — with thoroughness and reliablity (chs. I, II). In some of the manuscripts and in certain other sources the treatise is ascribed to one Martinus de Dacia (Denmark). Very convincingly Fr. Roos demonstrates (ch. III) that this bit of information is correct and that the author was identical with a high-ranking Danish cleric of that name, who at one time was the chancellor of King Eric VI Menved. It is likely that Martinus composed his treatise while he was a professor in the Liberal Arts Faculty of the University of Paris, probably around 1250. The treatise seems to have enjoyed a great reputation, which would be accounted for if Fr. Roos is right in assuming that Martinus set the model for the entire type. In the last two chapters (IV, V) Fr. Roos describes the character and basic ideas of the tractate against the background of the development of scholarship and higher education during the Middle Ages. This historical outline is very interesting and instructive indeed. Nevertheless it provokes criticism regarding two interrelated points, namely, the characterization of scholastic grammar and its position in the history of linguistic studies.


Archaeologia ◽  
1850 ◽  
Vol 33 (2) ◽  
pp. 262-268
Author(s):  
Thomas Wright

Some time ago the Society of Antiquaries did me the honour of listening to, and printing in its Transactions, a few remarks on the Antiquarian excavations made by the monks during the middle ages; on the destruction of many ancient monuments by this process; and on the purposes to which the articles thus brought to light were turned. Perhaps I may be permitted to recall the attention of the members of the Society to this subject, which will be hardly considered an uninteresting one, in order to shew how much may be learnt on the subject of local monuments of antiquity in this country from a careful perusal of the legendary literature of the church. So general was the custom of turning old popular legends into religious legends, and so universally were such popular legends attached to ancient sites and monuments, that we need not be surprised at the great importance which these monuments often assume in the histories of the lives and miracles of saints, and at the numerous and curious descriptions of these monuments which we find in the peculiar class of literature to which I allude.


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