Reclaiming a Martyr: French Catholics and the Cult of Joan of Arc, 1890–1920

1993 ◽  
Vol 30 ◽  
pp. 359-370
Author(s):  
James F. McMillan

Joan of Arc died at the stake in Rouen in 1431. She became a canonized saint of the Catholic Church only in 1920. It is well known that the wheels of the Vatican grind slowly, but 500 years is a long period to wait for sanctity, even by Roman standards. Obviously, in a short communication such as this, there is no time to explore the rich afterlife which Joan enjoyed between her death and her canonization. Rather, the more modest purpose of this paper is to show how her achievement of canonical status was preceded by a well-orchestrated campaign conducted by French Catholics during the late nineteenth and early twentieth centuries. If Joan was finally reclaimed as a Catholic saint and martyr, it was primarily because she was successfully represented as the very epitome of a heady blend of religion and nationalism that was one of the more distinctive and powerful forces of the era of the belle époque and the First World War.

Cliocanarias ◽  
2021 ◽  
pp. 1-43
Author(s):  
Miguel Ángel Perfecto García ◽  

The regime of general Francisco Franco imposed a nationalist model from two ideological sources: the nationalcatholicism, an antiliberal proposal of the Catholic Church that identified Spain with catholicism; and the anti-liberal and fascist alternatives born in the heat of the European political-social crisis and Spanish of the First World War. The political model was strongly centralist, authoritarian and interventionist around Castile and the Castilian language, rejecting the other nationalist models. At the social level, the corporate proposal stood out by means of the compulsory framing of workers and businessmen in the Spanish Organización Sindical, the unique trade union of Francoism led by the unique party Falange Española Tradicionalista y de las JONS


1975 ◽  
Vol 15 (166) ◽  
pp. 3-6
Author(s):  
Béat de Fischer

A half century has gone by since 1927. During that time, the sovereign Order of Malta has sought to adapt itself to the evolution of international life and international law. Its experience during the First World War, in which it brought aid to the wounded, the sick, the prisoners and the refugees with its medical units, ambulances, trains, aircraft and ships, enabled it to make its working methods responsive to emerging needs. In addition, the mid-century dialogue between the Order and the Catholic Church led to the acceptance of a formula put forward by the Cardinals' Commission, whereby the Holy See recognized the functional sovereignty of the Order in carrying out its international humanitarian activities. Finally, the increasing number of its members, particularly those recruited from amongst those distinguished personalities who combine a spiritual life with an intimate association with governmental circles, provides the order with an invaluable human reserve of men of thought and action who are available in case of need.


2020 ◽  
Vol 45 (2) ◽  
pp. 143-159
Author(s):  
JENS-MORTEN HANSSEN

Henrik Ibsen's Peer Gynt remained a rarely performed play throughout the author's lifetime. It was not until around the outbreak of the First World War that stage productions of the play began to proliferate. This article examines the pre-1945 production history of the play in the light of a concept that signifies a particular way of composing a repertoire, the repertory system. It was first and foremost prominent stages in Germany that paved the way for Peer Gynt to become incorporated into this system, leading to an exponential growth in the number of stage events. The production history illustrates how plays that are performed over a long period of time question the notion of production as a fixed mise en scène. Supporting Linda Hutcheon's argument about adaptation as a continuous process, the productions examined here demonstrate that there was no such thing as a standard way to adapt Peer Gynt for the stage.


Author(s):  
B.S. Chimni

The theme ‘peace through law’ has engaged the continued attention of states and international law scholars – and indeed for a much longer time than often assumed, as the chapters in Part III have shown. In the context of the First World War, the urgency of this project again became particularly clear. But despite the changes in the normative and institutional structures since the beginning of the twentieth century, wars are still with us. It is in this context that Bhupinder S. Chimni revisits the rich reflections of the times on the causes of the First World War and asks whether more international law could have prevented the war. The aim is to draw certain lessons for our times.


2002 ◽  
Vol 26 (2) ◽  
pp. 314-358 ◽  
Author(s):  
Michael Snape

The history of British Catholic involvement in the First World War is a curiously neglected subject, particularly in view of the massive and ongoing popular and academic interest in the First World War, an interest which has led to the publication of several studies of the impact of the war on Britain’s Protestant churches and has even seen a recent work on religion in contemporary France appear in an English translation. Moreover, and bearing in mind the partisan nature of much denominational history, the subject has been ignored by Catholic historians despite the fact that the war has often been regarded by non-Catholics as a ‘good’ war for British Catholicism, an outcome reflected in a widening diffusion of Catholic influences on British religious life and also in a significant number of conversions to the Catholic Church. However, if some standard histories of Catholicism in England are to be believed, the popular Catholic experience of these years amount to no more than an irrelevance next to the redrawing of diocesan boundaries and the codification of canon law.


2018 ◽  
Vol 69 (2) ◽  
pp. 147-164 ◽  
Author(s):  
Kieran D. Taylor

The relief of Belgian refugees in Britain is an emerging area of study in the history of the First World War. About 250,000 Belgian refugees came to Great Britain, and at least 19,000 refugees came to Scotland, with the majority hosted in Glasgow. While relief efforts in Scotland were co-ordinated and led by the Glasgow Corporation, the Catholic Church also played a significant role in the day-to-day lives of refugees who lived in the city. This article examines the Archdiocese of Glasgow's assistance of Belgian refugees during the war. It considers first the Catholic Church's stance towards the War and the relief of Belgian refugees. The article then outlines the important role the Church played in providing accommodation, education and religious ministry to Belgian refugees in Glasgow. It does this by tracing the work of the clergy and by examining popular opinion in Catholic media. The article establishes that the Church and the Catholic community regarded the relief and reception of Belgian refugees as an act of religious solidarity.


2008 ◽  
Vol 29 (2) ◽  
pp. 252-271 ◽  
Author(s):  
Youssef Taouk

A little over two weeks after the commencement of the First World War, the Catholic Church was left without its universal shepherd at a time of immense upheaval. Pope Pius X died on 20 August 1914 and immediately, the cardinals of the Catholic Church made their way to Rome to elect his successor. In the conclave, the choice fell on Giacomo della Chiesa, Cardinal Archbishop of Bologna, who took the name of Benedict XV. Della Chiesa had been a student of Cardinal Mariano Rampolla, the Secretary of State under Leo XIII. His essential training had been in diplomacy and this made him well qualified to cope with the war. Immediately upon his accession, Benedict adopted a policy of impartiality and advocated an immediate peace by negotiation. His various peace efforts were ignored, however, and many Catholics in various European countries gave only lukewarm support or made clear an outright rejection of the Pope’s pronouncements on diplomacy. This article concentrates on the reaction of British Catholics, in particular, to Benedict XV’s peace appeals during the war, including his Peace Note of 1917.


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