The Northern Ireland Conflict: New Wine in Old Bottles?

2000 ◽  
Vol 9 (2) ◽  
pp. 307-322
Author(s):  
Sabine Wichert

James Loughlin, The Ulster Question since 1945 (London: Macmillan, 1998), 151 pp., £10.99 (pb), ISBN 0–333–60616–7.David Harkness, Ireland in the Twentieth Century. Divided Island (London: Macmillan, 1996), 190 pp., £9.99 (pb), ISBN 0–333–56796–X.Thomas Hennessey, A History of Northern Ireland, 1920–1996 (London: Macmillan, 1997), 347 pp., £12.99 (pb), £40.00 (hb), ISBN 0–333–73162–X.Brian A. Follis, A State Under Siege. The Establishment of Northern Ireland, 1920–1925 (Oxford: Clarendon, 1995), 250 pp., £35.00 (hb), ISBN 0–198–20305–5.Dermot Keogh and Michael H. Haltzel, eds., Northern Ireland and the Politics of reconciliation (Cambridge: Cambridge University Press, 1994), 256 pp., £35.00 (hb), ISBN 0–521–44430–6.William Crotty and David Schmitt, eds., Ireland and the Politics of Change (London/New York: Longman, 1999), 264 pp., £17.99 (pb), ISBN 0–582–32894–2.David Miller, ed., Rethinking Northern Ireland. Culture, Ideology and Colonialism. (London/New York: Longman, 1999), 344 pp., £17.99 (pb), ISBN 0–582–30287–0.Anthony D. Buckley and Mary Catherine Kenney, Negotiating Identity: Rhetoric, Metaphor, and Social Identity in Northern Ireland (Washington: Smithonian Institution Press, 1996), 270 pp., £34.75 (hb), ISBN 1–560–98520–8.John D. Brewer, with Gareth I. Higgins, Anti-Catholicism in Northern Ireland, 1600–1998: the mote and the beam (London: Macmillan, 1998), 248 pp., £16.99 (pb), ISBN 0–333–74635–X.During the last three decades, and accompanying the ‘troubles’, the literature on Northern Ireland has mushroomed. Within the last ten years two surveys have attempted to summarise and categorise the major interpretations. John Whyte's Interpreting Northern Ireland covered the 1970s and 1980s and came to the conclusion that traditional Unionist and nationalist interpretations, with their emphasis on external, that is British and Irish, forces as the cause for the problem, had begun to lose out to ‘internal conflict’ interpretations. He felt, however, that this approach, too, was coming to the end of its usefulness, and he expected the emergence of a new paradigm shortly.

2006 ◽  
Vol 3 (3) ◽  
pp. 547-557 ◽  
Author(s):  
BRUCE KUKLICK

George A. Reisch, How the Cold War Transformed Philosophy of Science: To the Icy Slopes of Logic (Cambridge and New York, Cambridge University Press, 2005)Scott Soames, Philosophical Analysis in the Twentieth Century. Vol. 1, The Dawn of Analysis; Vol. 2, The Age of Meaning (Princeton, Princeton University Press, 2003)Although How the Cold War Transformed Philosophy of Science is narrower in scope, the two books included in this review by and large cover the same ground—the history of anglophone philosophy in the first two-thirds of the twentieth century. Nonetheless, the two authors occupy two different universes, and it is instructive to examine the issues and styles of thought that separate their comprehension of analytic philosophy.


2021 ◽  
Vol 35 (4) ◽  
pp. 462-485
Author(s):  
Daithí Ó Corráin

Pope John Paul II’s visit to Ireland in 1979 was an iconic moment in the history of twentieth-century Irish Catholicism. It has, however, received little detailed historical scrutiny. Based on state archival and hitherto unavailable diocesan material, this article contextualizes the visit by explaining the pastoral and leadership challenges that confronted the Irish hierarchy. Second, this article discusses how close the pope came to visiting Northern Ireland at the height of the Troubles. This was of concern not just to the hierarchy but to the Irish and British governments. Third, the organization of the visit, which was closely tied to the pastoral concerns of the Irish bishops, is surveyed. Lastly, the pastoral impact of the visit is considered. If the Catholic hierarchy hoped that the papal visit might arrest the declining institutional influence of the Catholic Church, reverse a quiet but growing faith crisis, or hasten a cessation of violence in Northern Ireland, then those expectations were misplaced. Ultimately, the pastoral impulse of the 1979 papal visit to Ireland was to preserve rather than renew the Irish Catholic tradition at a time when Irish Catholics were fixed on future material advancement rather than fidelity to their spiritual past.


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