Rondeau and virelai: the music of Andalus and the Cantigas de Santa Maria

2004 ◽  
Vol 13 (2) ◽  
pp. 127-140 ◽  
Author(s):  
MANUEL PEDRO FERREIRA

Between the eighth and the thirteenth centuries the southern part of the Iberian Peninsula was dominated by its Arab and Berber conquerors and their direct political heirs. In this large and rich territory, called Andalus, an original mixture of Eastern and Western cultural elements gradually emerged. The southward expansion of the northern Christian kingdoms, beginning in the eleventh century, eventually displaced, circumscribed and debilitated Andalusian culture, which finally found in northwestern Africa its only stable refuge. Although the literary and artistic achievements of Andalus have long attracted attention, the place of music in medieval Andalusian culture has not lately been subject to close scrutiny. The present study, based largely on the analysis of Andalusian survivals in contemporary North African musical traditions, will attempt to identify what could have been the most typical musical forms of Andalusian song and evaluate their possible influence on the thirteenth-century Cantigas de Santa Maria and French secular song.

Traditio ◽  
2013 ◽  
Vol 68 ◽  
pp. 153-231
Author(s):  
A. J. Forey

The early expansion of Islam led in time to widespread conversions of Christians in conquered territories. In the later eleventh century, however, western Christendom was in turn launching offensives against Islam on several fronts. Territorial gains were made in various Mediterranean regions and, although by the end of the thirteenth century the Holy Land had been lost again, Sicily remained in Christian hands, and in the second half of the thirteenth century in the Iberian peninsula only Granada remained under Muslim control: the whole peninsula was under Christian rule before the end of the fifteenth century. This expansion was accompanied, especially in the thirteenth century, by attempts to convert Muslims and other non-Christians. Yet in the period from the late eleventh until the later fifteenth century some western Christians converted to Islam. The purpose of the present paper is to consider the situations that prompted the adoption of Islam, and the reasons for such conversions, although the evidence is usually insufficient to indicate exactly why a particular Christian became a Muslim: the preconceived ideas voiced in western sources about forced conversions can be misleading and, although a crude distinction might be made between conversions from conviction and those based on worldly considerations, motives did not necessarily always fit neatly into just one of these two categories. But obviously not all converts would have had an equal understanding of the nature of Islamic beliefs and practices. The response of western ecclesiastical and secular authorities to renegades will also be considered. Further conversions of Christian peoples who had already for centuries been living under Muslim rule will not be examined, but only the adoption of Islam by those whose origins lay in western Christian countries or who were normally resident in these, and by westerners whose lands were newly conquered by Muslim powers after the eleventh century; and the focus will be mainly, though not exclusively, on the crusader states and the Iberian peninsula.


2019 ◽  
Vol 10 ◽  
pp. e42158
Author(s):  
Renan Holanda Montenegro ◽  
Gustavo De Oliveira Andrade

O presente artigo investiga o contexto histórico e político do mundo medieval ibérico sob a perspectiva do Reino de Castela e Leão por meio de uma análise das Cantigas de Santa Maria (CSM), conhecida compilação de conteúdo trovadoresco publicada ao longo do reinado de Afonso X (1252-1284). Questões envolvendo o processo interno de centralização régia, as relações entre cristãos e muçulmanos e o equilíbrio de poder na Península são discutidas de forma mais detida. Com isso, espera-se avançar no debate interdisciplinar entre História e Relações Internacionais.Palavras-chave: Península Ibérica; Afonso X; Cantigas de Santa Maria.ABSTRACTThis article investigates the historical and political context of the medieval Iberian world from the perspective of the Kingdom of Castile and Leon through an analysis of the Cantigas de Santa Maria (CSM), a well-known compilation of troubadour content published throughout the reign of Alfonso X (1252-1284). Issues involving the internal process of royal centralization, Christian-Muslim relations, and the balance of power on the Peninsula are discussed more deeply. With this endeavor, we hope to advance in the interdisciplinary debate between History and International Relations.Keywords: Iberian Peninsula; Alfonso X; Cantigas de Santa Maria.Recebido em 23 abr. 2019 | Aceito em 12 nov. 2019  


2021 ◽  
pp. 78-99
Author(s):  
Ryan Szpiech

This chapter discusses the interaction between Judaism, Christianity, and Islam in medieval Europe. It considers the importance of Augustine’s doctrine of Jews as ‘witnesses’ to Christian truth in the formation of the medieval image of the ‘hermeneutical Jew’. Jews, who lived primarily in the Islamic world in the first millennium, began to migrate into Christian lands in greater numbers from the eleventh century. As Christian ideas about Judaism evolved in the twelfth century, culminating in the Fourth Lateran Council of 1215, Jewish authors responded with detailed critiques of Christian belief. The simultaneous Christian engagement with Muslim sources led to a triangular encounter, especially significant in the Iberian Peninsula, between Jewish, Christian, and Muslim writers, reflected in numerous dialogues and polemics about prophecy and history. Beginning in the thirteenth century, mendicant friars, including converts, played a greater role in engagement with Islam and Judaism, taking on important roles as translators and inquisitors.


1970 ◽  
Vol 28 ◽  
pp. 203-224
Author(s):  
Déborah González

Resumo: Nas Cantigas de Santa Maria de Alfonso X, a sociedade medieval aparece representada dun modo máis ou menos realista. Textos e imaxes dan conta da mobilidade característica dos distintos grupos sociais que aparecen retratados nesta colección. Ademais, estas viaxes adoitan presentarse en estreita relación ao marabilloso, de tal modo que se presentan como unha aventura transformadora, non exenta de risco e emocións. Este traballo céntrase naquelas narracións das Cantigas de Santa Maria que incorporan unha travesía por mar, que normalmente aparece descrito como un medio indómito e perigoso para os homes, atendendo ás emocións que se desencadenan neses episodios de perigo mariño.Palabras chave: Cantigas de Santa Maria, Lírica galego-portuguesa, emocións, medo, coita, perigos do mar.«Danger and fear in the Cantigas de Santa Maria. Do mar e dos seus tormentos»Abstract: In the Cantigas de Santa Maria of Alfonso X, the medieval society is represented in a realistic manner. Into the collection, texts and images show the movement of different social groups. In addition, their travels involved marvels and miracles, so they were transforming adventures with risks and emotions. This paper aims to explore some narratives of the Cantigas de Santa Maria that include a journey across the sea, which is usually described as a wild and unsafe environment for medieval people, paying attention to the emotions that are triggered in those episodes of danger.Keywords: Cantigas de Santa Maria, Galician-Portuguese lyric, emotions, fear, coita (anxiety), dangers of the sea.


2014 ◽  
Vol 15 (1) ◽  
pp. 1
Author(s):  
Mariana Moretto Gementi

O principal objetivo deste estudo é mapear e analisar as fricativas sibilantes nas Cantigas de Santa Maria (CSM), escritas em galego-português e atribuídas a D. Afonso X, de Castela, o sábio, composta na segunda metade do século XIII. Foram focalizados os grafemas fricativos: <s>, <z>, <x>, <c>, <ç>, <sc> e <ss>. A metodologia é baseada no mapeamento das sibilantes no corpus (CSM). A partir das possibilidades de representação e de variação gráfica, é apresentado uma representação fonológica e fonética. A ocorrência de fricativas sibilantes é comparado em diferentes contextos. O contexto de rima são os mais importantes para configurar a interpretação fonológica. Com esta abordagem, é possível obter pistas satisfatórias sobre a realização fonética dessas consoantes em um momento passado da língua, quando não havia gravação oral, mas apenas documentos escritos.


1982 ◽  
Vol 123 (1669) ◽  
pp. 189
Author(s):  
Lionel Salter ◽  
Alfonso el Sabio ◽  
Criswick ◽  
Euterpe Ensemble ◽  
Martin Codax

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