THE FORMATION OF A JAPANOCENTRIC WORLD ORDER

2005 ◽  
Vol 2 (2) ◽  
pp. 185-216 ◽  
Author(s):  
Arano Yasunori

Two major phenomena helped define Japan's foreign relations in the early modern period: the ban on international maritime travel and trading, and the Japanese adaptation of a Sinocentric rhetoric governing foreign relations with tributary states. In this article I will describe and analyze how these phenomena emerged and evolved, with special emphasis on the role they played in shaping Japan as an early modern nation state and forming for it a sense of “national identity.” My examination will focus on them especially in the context of Japan's relationship with its East Asian neighbours, and I place particular emphasis on four points.

Author(s):  
Ji-Young Lee

Many have viewed the tribute system as China's tool for projecting its power and influence in East Asia, treating other actors as passive recipients of Chinese domination. China's Hegemony sheds new light on this system and shows that the international order of Asia's past was not as Sinocentric as conventional wisdom suggests. Instead, throughout the early modern period, Chinese hegemony was accepted, defied, and challenged by its East Asian neighbors at different times, depending on these leaders' strategies for legitimacy among their populations. Focusing on China-Korea-Japan dynamics of East Asian international politics during the Ming and High Qing periods, Ji-Young Lee draws on extensive research of East Asian language sources, including records written by Chinese and Korean tributary envoys. She offers fascinating and rich details of war and peace in Asian international relations, addressing questions such as: why Japan invaded Korea and fought a major war against the Sino-Korean coalition in the late sixteenth century; why Korea attempted to strike at the Ming empire militarily in the late fourteenth century; and how Japan created a miniature tributary order posing as the center of Asia in lieu of the Qing empire in the seventeenth century.


2016 ◽  
Vol 5 (1) ◽  
pp. 3-21
Author(s):  
James Mark Shields

The late Meiji period (1868–1912) witnessed the birth of various forms of “progressive” and “radical” Buddhism both within and beyond traditional Japanese Buddhist institutions. This paper examines several historical precedents for “Buddhist revolution” in East Asian—and particularly Japanese—peasant rebellions of the early modern period. I argue that these rebellions, or at least the received narratives of such, provided significant “root paradigms” for the thought and practice of early Buddhist socialists and radical Buddhists of early twentieth century Japan. Even if these narratives ended in “failure”—as, indeed, they often did—they can be understood as examples of what James White calls “expressionistic action,” in which figures act out of interests or on the basis of principle without concern for “success.” Although White argues that: “Such expressionistic action was not a significant component of popular contention in Tokugawa Japan”—that does not mean that the received tales were not interpreted in such a fashion by later Meiji, Taishō and Shōwa-era sympathizers.


Konturen ◽  
2012 ◽  
Vol 4 ◽  
pp. 7
Author(s):  
Peter G. Wallace

Political geographers draw distinctions in English between borders, usually conceived of as lines on a map, and frontiers, which are seen as zones. In German, Grenze, a word borrowed from Slavic, and reflecting ethnic differences is often used for both. In French frontière with its roots in medieval warfare, covers both concepts. Beginning with some considerations of Alsace/Elsaß as a frontier zone between Germany and France, this paper will review ongoing debates among historians of nationalism on the definitions of nations, states, and frontiers. It will then trace the historical development in Europe of these concepts from antiquity into the early modern period. It was during the dynastic power struggles of the sixteenth and seventeenth centuries that the concepts of nation and state took on fundamental political significance as rulers made claims to sovereignty in the name of historical nations and borders became enshrined in “international” law as the result of the peace treaties signed in Westphalia in 1648. The essay questions both the historical depth of nations, states, and borders and the teleological assumption of their inevitability and permanence in human political relations. Nations, states, and borders are mental constructs. They were imagined and can be reimagined. A close examination of Alsatian history shows the bloody historical effects of applying these concepts arbitrarily in a cultural borderland and the potential for a different political future for Europe by reimagining borders.


2021 ◽  
Author(s):  
Ramy Youssef

Based on Simmel's sociology of competition, the article compares historically varying structures and semantics of world political status competition. Early modern and modern rankings that represent the world political status of royal titles, or modern states, respectively, serve as empirical material. It is shown that status competition in the early modern period can neither semantically nor structurally be distinguished from conflicts, whereas in modern world politics competition is framed as a distinct social relationship and as an alternative to conflicts. Methodological and epistemological conclusions are drawn from the findings, suggesting that more caution should be taken when applying modern terms to historical contexts.


Itinerario ◽  
2000 ◽  
Vol 24 (2) ◽  
pp. 62-79
Author(s):  
W.J. Boot

In the pre-modern period, Japanese identity was articulated in contrast with China. It was, however, articulated in reference to criteria that were commonly accepted in the whole East-Asian cultural sphere; criteria, therefore, that were Chinese in origin.One of the fields in which Japan's conception of a Japanese identity was enacted was that of foreign relations, i.e. of Japan's relations with China, the various kingdoms in Korea, and from the second half of the sixteenth century onwards, with the Portuguese, Spaniards, Dutchmen, and the Kingdom of the Ryūkū.


2012 ◽  
pp. 135-152 ◽  
Author(s):  
O. Volkova

The article describes the evolution of accounting from the simple registration technique to economic and social institution in medieval Italy. We used methods of institutional analysis and historical research. It is shown that the institutionalization of accounting had been completed by the XIV century, when it became a system of codified technical standards, scholar discipline and a professional field. We examine the interrelations of this process with business environment, political, social, economic and cultural factors of Italy by the XII—XVI centuries. Stages of institutionalization are outlined.


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