Symposium ‘Theories of Territory beyond Westphalia’

2014 ◽  
Vol 6 (1) ◽  
pp. 98-104 ◽  
Author(s):  
Ayelet Banai ◽  
Margaret Moore ◽  
David Miller ◽  
Cara Nine ◽  
Frank Dietrich

Is territory a trap? Does the concept of territory trap us into false assumptions of internally homogeneous, externally bounded political communities that exercise uniform sovereignty across their domain? Against the background of debates about territory and the territorial state in international relations, this symposium brings together five contributions in political theory that advance a nuanced and systemic understanding of what territory is. Taken together, they indicate that there is much to the territorial paradigm beyond the modern, sovereign, and territorial state model. There are diverse conceptions of territory, which may be relevant across different legal and political orders. The various conceptual analyses of territory in this symposium suggest that the sovereign state model is only one way in which a sovereign political authority can be territorial. These essays provide the conceptual tools to formulate (and subsequently test) the hypothesis that the transformations in statehood may not be best described in terms of the rise and decline of territorial sovereignty, but as moves from one model of territorially bounded political authority to another. In political theory, it is only in recent years that this foundational concept has received sustained attention from political theorists. This symposium aims to take forward this welcome theoretical development.

2021 ◽  
pp. 22-38
Author(s):  
Martin Wight

In this essay Wight explained why there is no set of classic works regarding relations among states—what Wight terms ‘international theory’— analogous to the rich political theory literature concerning the state. In addition to works on international law, four categories of effort have populated the field: (a) those of ‘irenists’ advocating mechanisms to promote peace; (b) those of Machiavellians examining raison d’état; (c) incidental works by great philosophers and historians; and (d) noteworthy speeches and other writings by statesmen and officials. International theory works have been ‘marked, not only by paucity but also by intellectual and moral poverty’, because of the focus since the sixteenth century on the modern sovereign state, with the states-system neglected. Moreover, while there has been material and organizational progress within states in recent centuries, international relations have remained ‘incompatible with progressivist theory’. People who recoil from analyses implying that progress in international affairs is doubtful sometimes prefer a Kantian ‘argument from desperation’ asserting the feasibility of improvements and ‘perpetual peace’. Wight concluded that ‘historical interpretation’ is for international relations the counterpart of political theory for the state.


Author(s):  
Lucas G. Freire ◽  
Marjo Koivisto

The state is one of the most used terms in international relations (IR) theory, and yet IR scholars influenced by both sociology and political philosophy have complained that the state and the states-system have been inadequately theorized in the field. What does the discipline mean when referring to the state? Why should state theorizing be part of IR at all? Need all state theorizing in IR be “state-centric”? There are two kinds of thinking about the state and the states-system in IR. One strand examines the history of thought about the purpose of the state and the states-system as political communities. Another explains the causes of events and transformations in the state and the states-system. These two approaches to studying the state largely translate to (1) political theory about the state and the states-system, and (2) social scientific theories of the state and the states-system in IR. Recently, both traditions have been significantly revisited in IR, and new productive synergies are emerging.


1995 ◽  
Vol 21 (3) ◽  
pp. 237-250 ◽  
Author(s):  
Molly Cochran

A group of writers have taken up Nietzsche's hammer against the constructions of contemporary international theory. Postmodern approaches problematize the dominant understanding of international relations as a world of sovereign states which demarcate inside from outside, order from anarchy, identity from difference. More generally, they challenge the notion of sovereignty as an ahistorical, universal, transcendent concept, be it applied to the sovereign state, the sovereign individual or a sovereign truth. Sovereignty and the dichotomies regulated by its power are mechanisms of domination and closure which limit the play of political practice. It is the aim of these writers to hammer away at these limitations, opening space for plural and diverse practices in world politics.


Author(s):  
Amr Sabet

As late as 1966, Martin Wight could still pose the question: “why is there no international relations theory?” By this he meant the absence of a tradition of speculation about relations between states, family of nations, or the international community, comparable to that of political theory as speculation about the state. To the extent that it did exist, it was marked by “intellectual and moral poverty” caused both by the prejudice imposed by the sovereign state and the belief in progress (Wight 1995: 15-16 &19). Unlike political theory, which has been progressivist in its concern with pursuing interests of state as “theory of the good life”, international politics as the “theory of survival” constituted the “realm of recurrence and repetition” (Wight 1995: 25 & 32). Essentially, therefore, it had nothing new to offer.


Author(s):  
Gerald M. Mara

This book examines how ideas of war and peace have functioned as organizing frames of reference within the history of political theory. It interprets ten widely read figures in that history within five thematically focused chapters that pair (in order) Schmitt and Derrida, Aquinas and Machiavelli, Hobbes and Kant, Hegel and Nietzsche, and Thucydides and Plato. The book’s substantive argument is that attempts to establish either war or peace as dominant intellectual perspectives obscure too much of political life. The book argues for a style of political theory committed more to questioning than to closure. It challenges two powerful currents in contemporary political philosophy: the verdict that premodern or metaphysical texts cannot speak to modern and postmodern societies, and the insistence that all forms of political theory be some form of democratic theory. What is offered instead is a nontraditional defense of the tradition and a democratic justification for moving beyond democratic theory. Though the book avoids any attempt to show the immediate relevance of these interpretations to current politics, its impetus stems very much from the current political circumstances. Since the beginning of the twenty-first century , a series of wars has eroded confidence in the progressively peaceful character of international relations; citizens of the Western democracies are being warned repeatedly about the threats posed within a dangerous world. In this turbulent context, democratic citizens must think more critically about the actions their governments undertake. The texts interpreted here are valuable resources for such critical thinking.


Author(s):  
Michael Zürn

In this chapter, authority is developed as key concept for analyzing the global governance system. Max Weber’s foundational treatment is used to capture the paradox involved in the notion of “voluntary subordination.” Building on this foundation, the concept of reflexive authority is elaborated in contrast to two other concepts that have prevailed in international relations so far. The argument is laid out against the background of the global governance context, one in which the authority holders are in many respects weaker than most state actors. Two types of reflexive authority are identified: epistemic and political authority. Finally, the interplay between different authorities in global governance is analyzed to identify the major features of the global governance system. It is—to put it in the shortest possible form—a system of only loosely coupled spheres of authorities that is not coordinated by a meta-authority and lacks a proper separation of powers.


1916 ◽  
Vol 10 (3) ◽  
pp. 437-464 ◽  
Author(s):  
Harold J. Laski

“Of political principles,” says a distinguished authority, “whether they be those of order or of freedom, we must seek in religious and quasi-theological writings for the highest and most notable expressions.” No one, in truth, will deny the accuracy of this claim for those ages before the Reformation transferred the centre of political authority from church to state. What is too rarely realised is the modernism of those writings in all save form. Just as the medieval state had to fight hard for relief from ecclesiastical trammels, so does its modern exclusiveness throw the burden of a kindred struggle upon its erstwhile rival. The church, intelligibly enough, is compelled to seek the protection of its liberties lest it become no more than the religious department of an otherwise secular society. The main problem, in fact, for the political theorist is still that which lies at the root of medieval conflict. What is the definition of sovereignty? Shall the nature and personality of those groups of which the state is so formidably one be regarded as in its gift to define? Can the state tolerate alongside itself churches which avow themselves societates perfectae, claiming exemption from its jurisdiction even when, as often enough, they traverse the field over which it ploughs? Is the state but one of many, or are those many but parts of itself, the one?


Politics ◽  
1994 ◽  
Vol 14 (3) ◽  
pp. 135-141 ◽  
Author(s):  
Howard Williams

International relations and political theory are generally seen as two distinct disciplines with their afferent methodologies and clusters of problems. This division of labour has in some respects proved useful but may now be too extreme. Political theory and international relations have a common subject matter in political action and state behaviour. The advantages for political theory and international relations in crossing the dividing lines between the disciplines are explored. A case is made for a political theory which is focussed on international relations and an international relations which exploits the approaches and methods of political theory.


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