scholarly journals The Institutionalization of the Congregational Singing of Metrical Psalms in the Elizabethan Reformation

2021 ◽  
Vol 57 ◽  
pp. 120-141
Author(s):  
Andrew Poxon
Keyword(s):  
Elizabeth I ◽  
English Reformation ◽  
Congregational Singing ◽  
Lay Involvement ◽  
Nuanced Understanding ◽  
Previous Scholarship

Previous scholarship has often employed the categories of ‘voluntary’ and ‘established’ religion when studying lay involvement in parish religion; yet these categories do not provide adequate space for the vitality of lay religious initiatives during the English Reformation. Through a study of the singing of metrical psalms, this article argues that the categories of ‘inspiration’ and ‘institution’ provide a more nuanced understanding of lay religious initiatives during the English Reformation. It outlines the ways in which the singing of metrical psalms, taken from the Sternhold and Hopkins Whole Booke of Psalmes, moved from its origins in domestic devotions, through inspirational initiative, to become an institutionalized part of the worship of English congregations. This process developed over many years, coming to the fore during the reign of Elizabeth I, yet even once institutionalization had occurred, inspiration could still arise, providing fresh direction and development.

Calvin's Influence on the Theology of the English Reformation

Ecclesiology ◽  
2010 ◽  
Vol 6 (3) ◽  
pp. 315-341
Author(s):  
Martin Davie
Keyword(s):  
Church Of England ◽  
John Calvin ◽  
Elizabeth I ◽  
Henry Viii ◽  
English Reformation ◽  
The Church ◽  
Westminster Assembly

AbstractThis paper traces the influence of John Calvin on the English Reformation from the time of the breach with Rome under Henry VIII until the great ejection of dissenting puritan clergy from the ministry of the Church of England in 1662. It argues that Calvin's teaching only began to have an impact on the English Reformation during the reign of Elizabeth I and that although his theology had a widespread impact on both individuals and groups within the Church of England it never shaped the Church's official doctrine, liturgy or pattern of ministry, although it seemed likely that this would be the case at the time of the Westminster Assembly in the 1640s. It also raises the question of whether Calvin sought episcopacy from the Church of England in the reign of Edward VI.

Clerical Marriage and the English Reformation

1992 ◽  
Vol 31 (1) ◽  
pp. 1-31 ◽  
Author(s):  
Eric Josef Carlson
Keyword(s):  
Elizabeth I ◽  
Henry Viii ◽  
Acting Out ◽  
English Reformation ◽  
Standard View ◽  
Religious Conservatism ◽  
The Reformation ◽  
The Right

The abolition of clerical celibacy in England was, according to its first great modern student, Henry Charles Lea, “a process of far more intricacy than in any other country which adopted the Reformation.” Since Lea wrote, historians have come to accept an outline of that process. According to this standard view, it was Henry VIII, acting out of his own personal conservatism, who retained and defended mandatory celibacy in the first stage of the English Reformation. Once the king had died and his leaden foot was removed from the brake, the clergy were able to overwhelm ineffective conservative opposition in the Edwardian government and legalize clerical marriage. The gains of the Edwardian years gave way before the reaction of the Marian period, and they were not reinstated after Mary's death because of the anticonnubial tastes and religious conservatism of Elizabeth I. Throughout this period, so the story goes, the clergy (a majority of them, at least) struggled for the right and privilege of marriage, only to find royal resistance (except briefly under Edward VI) impossible to overcome.This traditional outline is misleading in several respects. Elizabeth I's attitude toward the marriage of the clergy is far more complex than has been recognized. Specific regulations of such unions developed from her desire to establish an ordered church worthy of popular respect and cannot simply be ascribed to a general, almost pathological, personal distaste for marriage or quirky personal religious views.

The Quest for Concealed Lands in the Reign of Elizabeth I (The Alexander Prize Essay)

1974 ◽  
Vol 24 ◽  
pp. 63-78 ◽  
Author(s):  
C. J. Kitching
Keyword(s):  
Land Market ◽  
Elizabeth I ◽  
English Reformation ◽  
Prize Essay

Concealment has proved one of the most inscrutable aspects of the land market following the English Reformation. It has received only passing reference in standard works on the period, and the gravity of the problem has never been fully appraised by historians, even though the discovery and disposal of concealed property exercised administrators and speculators alike more than any other aspect of the land market for much of the reign of Elizabeth, and consequently left an abundance of documentation.

English Reformation

2010 ◽  
Author(s):  
Stella Fletcher
Keyword(s):  
Fifteenth Century ◽  
17Th Century ◽  
16Th Century ◽  
Elizabeth I ◽  
Henry Viii ◽  
English Reformation ◽  
Royal Supremacy ◽  
The Difference ◽  
The Church ◽  
Political Decisions

Fifteenth-century England was solidly Catholic, 17th-century England predominantly Protestant: the difference between them constituted the English Reformation. Scholarly opinion is divided about the nature of the changes that happened in the 16th century, the rate at which they occurred in town and country and from region to region, and whether they came about because of a series of political decisions imposed “from above” by the Tudor monarchs from Henry VIII to Elizabeth I or as the expression of popular religious fervor welling up “from below.” Henry’s reign (1509–1547) witnessed the formal break with Rome, the declaration of royal supremacy over the church in England, and the plundering of the nation’s monastic wealth, but official promotion of more overt expressions of Protestantism had to wait for the brief reign of Edward VI (1547–1553). Mary I (reigned 1553–1558) reversed the policies of her father and brother, thereby placing England at the forefront of Catholic attempts to stem the Protestant tide. The long reign of Elizabeth (1558–1603) witnessed the emergence of an Anglican via media between the Catholic and Puritan extremes on the English ecclesiastical spectrum.

Continental Students and the Protestant Reformation in England in the Sixteenth Century

1979 ◽  
Vol 2 ◽  
pp. 35-57 ◽  
Author(s):  
Claire Cross
Keyword(s):  
Sixteenth Century ◽  
Middle Ages ◽  
Major Change ◽  
Protestant Reformation ◽  
Elizabeth I ◽  
Henry Viii ◽  
English Reformation ◽  
Swiss German ◽  
New Information ◽  
The University

Recent studies have demonstrated the insularity of Oxford and, by inference, Cambridge in the later middle ages; far from the two universities being regarded as centres of international scholarship the presence there of students from the continent seems to have been something of a rarity. In the sixteenth century a series of only loosely connected events, Henry VIII’s break with the papacy, and, somewhat later, the explicitly protestant government of Edward VI which happened to coincide with the victory of the imperial forces in Germany brought about a major change in the university world: continental protestant theologians now looked at England with new eyes, seeing it not only, as is well known, as a haven for persecuted protestant leaders, but also as a suitable centre of education for their young men. The first English exiles who went abroad for the sake of their religion in the reign of Henry VIII reinforced by the far greater number who fled from the Marian persecution made no secret of their belief in the vast superiority for the advancement of protestantism of the continental schools, especially those of Strassburg, Zurich and Geneva, but a group of contemporary Swiss, German, and French students adopted a rather different attitude. To them the English universities offered opportunities they did not have at home. One or two aspired to even higher realms and nourished ambitions of influencing thecourseof the religious settlement in England. A fresh account of their experiences in England from the later years of Henry VIII to the death of Elizabeth I may reveal new information on a rather less familiar aspect of the relationship between the great continental reformers and the English reformation.

Practical Antipapistry during the Reign of Elizabeth I

1997 ◽  
Vol 36 (4) ◽  
pp. 371-396 ◽  
Author(s):  
Michael Questier
Keyword(s):  
Sixteenth Century ◽  
Early Modern ◽  
Roman Catholic ◽  
Early Modern England ◽  
The State ◽  
Elizabeth I ◽  
English Reformation ◽  
Religious Struggle ◽  
Foreign Enterprises

We are so used to the “revisionist” account of the English Reformation as a story of Protestant failure and of (relative) Catholic success that it is easy to forget how late sixteenth-century English Catholicism was once viewed by scholars not as an innocent parish pastime or a culturally conservative reaction to puritan evangelical excess. In the older narratives of the religious struggle in early modern England, historians recounted a fierce battle—the papal excommunication of Queen Elizabeth, the endless plotting to promote the dynastic claim of Mary Stuart, and foreign enterprises to invade the realm and put paid to the Tudors. Here the politics of disagreement about religion engendered a fair measure of violence on the part of the state toward some of its Catholic subjects, and this confrontation has come down to us most vividly through the martyrological narratives in which leading Catholic clerics described the sufferings of the faithful. Yet these narratives were themselves deliberately depoliticized. The context of the state's proceedings was largely cut away, and the actions and opinions of the Catholic martyrs that so irritated the regime were glossed over as part of an incisive rhetorical statement that Catholics died for their religion, not for any treasonable inclinations on their part. This was a brilliant polemical reply to the official propaganda that described Roman Catholic Englishmen as not merely ungodly but a lethal threat to the security of the state. In the regime's opinion, and in the antipopish canon that developed at this time, they were a fifth column of dissent set fair to exploit and assist foreign attempts to unseat the Tudor regime. The language of antipopery rode continually on a fear of domestic plots and schemes to meddle in the settlement of religion and the succession to the throne.

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